Esther 6
1 The kyng ledde that nyyt with out sleep, and he comaundide the stories and the bookis of yeeris `of formere tymes to be brouyt to hym. And whanne tho weren red in his presense,
Otienono nindo notamore tero ruoth; mi nochiko mondo okelne Kitabu mondikie weche mag ndalo, kendo mondikie gik mosetimore e kinde mag lochne, mondo okel kendo osomne.
2 me cam to the place, where it was writun, hou Mardochee hadde teld the tresouns of Gabathan and Thares, oneste seruauntis, couetynge to strangle kyng Assuerus.
Kitabuno noyud kondikie ni Modekai ema nofwenyo kaka Bigthana gi Teresh, jotelo mane rito dhoranga ruoth, nosechano mondo oneg ruoth Ahasuerus.
3 And whanne the kyng hadde herd this, he seide, What onour and meede gat Mardochee for this feithfulnesse? And hise seruauntis and mynystris seiden to hym, Outirli he took no meede.
Ruoth nopenjo niya, “Angʼo mosetim kimiyogo Modekai duongʼ kuom gima notimono?” Jotichne nodwoko niya, “Onge gima osetimne.”
4 And anoon the kyng seide, Who is in the halle? Sotheli Aaman hadde entrid in to the ynnere halle of the kyngis hows, to make suggestioun to the kyng, that he schulde comaunde Mardochee to be hangid on the iebat, which was maad redi to him.
Eka ruoth nopenjo niya, “En ngʼa manie laru?” Noyudo ka koro eka Haman donjo e laru ma oko mar dala ruoth mondo owuo gi ruoth kuom wach mar nego Modekai kolier e gima noselosone.
5 And the children answeriden, Aaman stondith in the halle.
Omiyo jotije nowachone niya, “Haman ema ochungʼ e laru.” Ruoth nogolo chik niya, “Kele ira ka.”
6 And the kyng seide, Entre he. And whanne he was comun yn, the kyng seide to hym, What owith to be don to the man, whom the kyng desirith onoure? Aaman thouyte in his herte, and gesside, that the kyng wolde onoure noon othere man no but hym silf;
Kane Haman osedonjo, ruoth nopenje niya, “Angʼo monego tim ne ngʼat ma ruoth dwaro miyo duongʼ?” Koro Haman noparo kende niya, “Ere ngʼama ruoth dimi duongʼ ma ok an?”
7 and he answeride, The man, whom the kyng couetith to onoure,
Omiyo nodwoko ruoth niya, “Ngʼama ruoth morgo mar miyo duongʼ,
8 owith to be clothid with the kyngis clothis, and to be set on the hors which is of the kyngis sadel, and to take the kyngis diademe on his heed;
mondo okel lep ruoth mag duongʼ moserwako gi faras ma ruoth oseidho, man-gi osimbo mar joka ruoth kosidhne e wiye.
9 and the firste of the princes and stronge men of the kyng holde his hors, and go bi the stretis of the citee, and crie, and seie, Thus he schal be onourid, whom euer the kyng wole onoure.
Eka mondo gikaw lawno gi faras mondo gimi jatelo mogen, kendo girwak ngʼat ma ruoth morgo mar miyo duongʼ, ka gitelo e nyim faras motingʼe e yore mag dala maduongʼ, kendo ka gigoyo milome e nyime ni, ‘Ma e kaka itimo ne ngʼama ruoth morgo mar miyo duongʼ!’”
10 Therfor the kyng seide to hym, Haste thou, and whanne `a stoole and hors is takun, do thou, as thou hast spoke, to Mardochee the Jew, that sittith bifor the yatis of the paleis; be thou war, that thou leeue not out ony thing of these, whiche thou hast spoke.
Ruoth nochiko Haman kowacho niya, “Dhi piyo.” Kaw law gi faras mondo itim duto misewacho ne Modekai ma ja-Yahudi, mabetga e dhoranga ruoth. Kik iwe kata mana gimoro achiel kuom gik ma isewacho.
11 Therfor Aaman took `a stoole and hors, and yede, and criede bifor Mardochee clothid in the strete of the citee, and set on `the hors, He is worthi this onour, whom euer the kyng wole onoure.
Omiyo Haman nokawo law gi faras. Norwako ne Modekai lawno mokete oidho faras ka otelo nyime owuotho kode e yore mag dala maduongʼ ka owacho gi dwol maduongʼ niya, “Ma e kaka itimo ne ngʼat ma ruoth morgo mar miyo duongʼ!”
12 And Mardochee turnede ayen to the yate of the paleis, and Aaman hastide to go in to his hows, morenynge, and with the heed hilid.
Ka Modekai noseduogo e dhoranga ruoth. Haman to noreto kadok e ode, ka chunye opongʼ gi lit,
13 And he teld to Zares, his wijf, and to frendis alle thingis that hadden bifelde to hym. To whom the wise men, whiche he hadde in counsel, and his wijf, answeriden, If Mardochee, bifor whom thou hast bigunne to falle, is of the seed of Jewis, thou schalt not mowe ayenstonde hym, but thou schalt falle in his siyt.
kendo nonyiso Zeresh ma chiege gi osiepene duto gik moko duto mane otimorene. Joma ngʼadone rieko gi Zeresh ma chiege nowachone niya, “Mano kaka rumo mari osechakore e nyim Modekai ma to en ja-Yahudi, ok ininyale kendo adier obiro miyo irum chuth!”
14 Yit while thei spaken, the oneste seruauntis and chast of the kyng camen, and compelliden hym to go soone to the feeste, which the queen hadde maad redi.
Kane pod giwuoyo kode, jotich ruoth mabwoch nochopo mapiyo mokawo Haman ka gitere mondo odhi e nyasi ma Esta noseloso.
