Esther 3
1 Aftir these thingis kyng Assuerus enhaunside Aaman, the sone of Amadathi, that was of the kynrede of Agag, and settide his trone aboue alle the princes whiche he hadde.
Bangʼ ka gigi nosetimore, ruoth Ahasuerus nomiyo Haman wuod Hamedatha, ja-Agag duongʼ moloyo jodongo duto.
2 And alle the seruauntis of the kyng, that lyuyden in the yatis of the paleis, kneliden, and worschipiden Aaman; for the emperour hadde comaundid so to hem; Mardochee aloone bowide not the knees, nethir worschipide hym.
Jotich joka ruoth duto mane ni e rangach ne goyo chonggi piny ka gimiyo Haman duongʼ gi luor, nikech ruoth noseketo chik mondo otimne kamano. To Modekai to ne odagi goyone chonge piny kamiyego duongʼ.
3 `To whom the children of the kyng seiden, that saten bifore at the yatis of the paleis, Whi kepist `thou not the comaundementis of the kyng, othere wise than othere men?
Eka jotich joka ruoth mane ni e rangach nopenjo Modekai niya, “Angʼo momiyo idagi timo chik ma ruoth oketo?”
4 And whanne thei seiden ful ofte these thingis, and he nolde here, thei tolden to Aaman, `and wolden wite, whether he contynuede in sentence; for he hadde seid to hem, that he was a Jew.
Pile ka pile ne giwuoyo kode, to nodagi timo kaka chik dwaro. Omiyo neginyiso Haman wachno mondo one anena kaka tim Modekai-ni inyalo yiego nimar nosewachonegi ni en ja-Yahudi.
5 And whanne Aaman hadde herd this thing, and hadde preued `bi experience, that Mardochee bowide not the kne to hym, nethir worschipide hym, he was ful wrooth,
Kane Haman oneno ni Modekai ok nyal goyone chonge piny kata miye luor, mirima nomake.
6 and he ledde for nouyt to sette hise hondis on Mardochee aloone; for he hadde herd, that Mardochee was of the folc of Jewis, and more he wolde leese al the nacioun of Jewis, that weren in the rewme of Assuerus.
To kaka ne osengʼeyo oganda ma Modekai ae, ne ochayo wach nego mana Modekai kende. Kar timo mano, Haman nodwaro yo monyalo tiekogo oganda gi Modekai duto, ma gin jo-Yahudi, e pinyruodh Ahasuerus duto.
7 In the firste monethe, whos nam is Nysan, in the tweluethe yeer of the rewme of Assuerus, lot was sent in to a vessel, which lot is seid in Ebrew phur, `bifor Aaman, in what dai and in what monethe the folk of Jewis ouyte to be slayn; and the tweluethe monethe yede out, which is clepid Adar.
E higa mar apar gariyo mar ruoth Ahasuerus, e dwe mokwongo, miluongo ni Nisan negigoyo ombulu (miluongo ni pur) e nyim Haman mondo giyier odiechiengʼ gi dwe. To ombulu nolwar e dwe mar apar gariyo dwe miluongo ni Adar.
8 And Aaman seide to the king Assuerus, A puple is scaterid bi alle the prouynces of thi rewme, and is departid fro it silf togidere, and vsith newe lawis and cerymonyes, and ferthermore it dispisith also the comaundementis of the kyng; and thou knowest best, that it spedith not to thi rewme, `that it encreesse in malice bi licence.
Eka Haman nowachone ruoth Ahasuerus niya, “Nitie oganda moro moke e kind ogendini manie pinyruodhi ma timbegi opogore gi mag ogendini duto ma ok oluoro kata mana chike mag ruoth; omiyo ok en wach maber ka ruoth oweyogi aweya.
9 If it plesith thee, `deme thou that it perisch, and Y schal paie ten thousynde of talentis to the keperis of thi tresour.
Ka ber ne ruoth to mondo ogol chik mondo otiekgi, an to abiro golo fedha maromo kilo alufu mia angʼwen mondo okete kar keno mar joka ruoth mondo ochul joma biro tiyo tijno.”
10 Therfor the kyng took `fro his hond the ryng which he vside, and yaf it to Aaman, the sone of Amadathi, of the kynrede of Agag, to the enemy of Jewis.
Eka ruoth nogolo terene e lwete mi omiyo Haman wuod Hamedatha, ja-Agag, ma jawasik jo-Yahudi.
11 And the kyng seide to hym, The siluer, which thou bihiytist, be thin; do thou of the puple that, that plesith thee.
Ruoth nowachone Haman niya, “We golo pesani, to timne jogo gima in ema ihero.”
12 And the scryuens of the kyng weren clepid in the firste monethe Nysan, in the threttenthe dai of the same monethe; and it was writun, as Aaman hadde comaundid, to alle prynces of the kyng, and to domesmen of prouynces and of dyuerse folkis, that ech folk myyte rede and here, `for dyuersite of langagis, bi the name of kyng Assuerus. And lettris aseelid with
Kane ochopo tarik apar gadek mar dwe mokwongo, noluong jogoro mag joka ruoth. Negindiko barupe madhi e piny ka piny kendo e dhok mar oganda ka oganda gik mane Haman ochiko mondo ondiki ne jotelo morito pinje mopogore opogore gi jodongo mag ogendini. Barupegi nondik gi nying ruoth Ahasuerus owuon mi ogo sei gi tere mar ruoth.
13 the ring of the kyng weren sent bi the corouris of the kyng to alle hise prouynces, that thei schulden sle, and `do awei alle Jewis, fro a child to an eld man, litle children and wymmen, in o dai, that is, in the thrittenthe dai of the tweluethe monethe, which is clepid Adar; and that thei schulden take awei the goodis of Jewis.
Joote matero barupegi noor e pinje duto manie bwo loch ruoth kogolo chik ni jo-Yahudi duto nyaka negi matiek pep, bed ni gin jomatindo, joma oti, mon gi nyithindo matindo e odiechiengʼ achiel tarik apar gadek, dwe mar apar gariyo, miluongo ni Adar, kendo mondo oyak mwandugi.
14 Forsothe the sentence `in schort of the pistlis was this, that alle prouyncis schulden wite, and make hem redi to the forseid dai.
Nondik wechegi moketgi kaka chik e pinje duto mondo oland ne ogendini gi dhout pinje mondo obed moikore ne chiengʼno.
15 And the coroures, that weren sent, hastiden to fille the comaundement of the kyng; and anoon the comaundement hangide in Susa, `while the kyng and Aaman maden feeste, and `the while that alle Jewis wepten, that weren in the citee.
Kaluwore gi chik ruoth, jootego nowuok piyo piyo mine oket milomeno e ohinga mar dala Susa. Ruoth gi Haman nobet piny mondo omethi, to dala maduongʼ mar Susa nobwok kowinjo wachno.
