Esther 1
1 In the daies of kyng Assuerus, that regnede fro Ynde `til to Ethiopie, on an hundrid and seuene and twenti prouynces, whanne he sat in the seete of his rewme,
Teo tañandro’ i Akasverose, i Akasverose nifehe boake Hodò pake Kose, nifeleke tane zato-tsi-roapolo-fito’ ambiy,
2 the citee Susa was the bigynnyng of his rewme.
tamy andro rezay, te niambesatse am-piambesam-pifehea’e am-positse e Sosane ao t’i Akasverose,
3 Therfor in the thridde yeer of his empire he made a greet feeste to alle hise princes and children, the strongeste men of Persis, and to the noble men of Medeis, and to the prefectis of prouynces, bifor him silf,
amy taom-paha-telo’ i fifehea’ey le nanao sabadidake ho a’ o roandria’e naho mpitoro’e iabio, o mpiaolom-balobohò’ i Parasè miharo Madaio, o androanavy naho roandriam-pifeleha’e miatrek’ azeo;
4 to schewe the richessis of the glorie of his rewme, and the gretnesse, and boost of his power in myche tyme, that is, an hundrid and `foure scoor daies.
le nisengea’e andro maro o vara’ i fifehea’e fanjakao naho ty asi’ i volonahe’e ra’elahiy, toe zato-tsi-valom-polo andro.
5 And whanne the daies of the feeste weren fillid, he clepide to feeste al the puple that was foundun in Susa, fro the moost `til to the leeste; and he comaundide the feeste to be maad redi bi seuene daies in the porche of the orcherd and wode, that was set with the kyngis ournement and hond.
Ie niheneke i andro rezay, le nanao sabadidake e Sosane am-positse ao i mpanjakay, ho amy ze hene ondaty ty bey naho ty kede, fito andro, an-kiririsan-kodobo’ i anjombam-panjakay ao;
6 And tentis of `the colour of the eir, and of gold, and of iacynct, susteyned with coordis of bijs, and of purpur, hangiden on ech side, whiche weren set in cerclis of yuer, and weren vndur set with pilers of marble; also seetis at the maner of beddis of gold and of siluer `weren disposid on the pawment arayede with smaragde and dyuerse stoon; which pawment peynture made fair bi wondurful dyuersite.
niradorado eo ty hasiñe marerarera naho manga, niarifehèñe taly leny malòmavo, ami’ty boda volafoty naho faham-bato-hara’e; naho fiambesatse volamena naho volafoty, an-tane nilafiheñ’ antsetra naho foty naho sakatsike vaho vato-haran-gero’e.
7 Sotheli thei, that weren clepid to meet, drunkun in goldun cuppis, and metes weren borun in with othere `and othere vessels; also plenteuouse wiyn, and `the best was set, as it was worthi to the greet doyng of the kyng.
Nanjotsoañe rano am-pitovy volamena—fanake sambe mifañambake—naho divaim-panjaka tsifotofoto, ty amy fiotrotròam-panjakay.
8 And `noon was that constreynede `men not willynge to drynke; but so the kyng hadde ordeyned, `makynge souereyns of hise princes `to alle boordis, that ech man schulde take that, that he wolde.
Ty lili’ i finomañey, le t’ie tsy an-jitse, ami’ty nafanto’ i mpanjakay amy mpifehen’ anjomba’ey, te sindre hanao an-tsatri’e ondatio.
9 Also Vasthi, the queen, made a feeste of wymmen in the paleis, where kyng Assuerus was wont to dwelle.
Nanao takataka ho amo rakembao ka t’i Vastý mpanjaka-ampela, añ’ anjombam-panjaka’ i Akasverose ao.
10 Therfor in the seuenthe dai, whanne the kyng was gladdere, and was hoot of wiyn aftir ful myche drinkyng, he comaundide Nauman, and Baracha, and Arbana, and Gabatha, and Zarath, and Abgatha, and Charchas, seuene oneste and chast seruauntis, `that mynistriden in his siyt,
Ie amy andro faha-fitoy, ie navarimbarin-divay ty arofo’ i mpanjakay, le linili’e t’i Mehomane, i Biztà, i Karbonà, i Bigtà naho i Abagtà, i Zetare vaho i Karkase, i mpiatrake fito mpitoroñe añatrefa’ i Akasverose mpanjaka rey,
11 that thei schulden brynge in bifor the kyng the queen Vasti, with a diademe set on hir heed, to schewe hir fairnesse to alle the puplis and prynces; for sche was ful fair.
te hasese aolo’ i mpanjakay t’i Vastý mpanjaka-ampela rekets’ i sabakan-engeñey hisenge ty hamontramontra’e am’ ondatio naho amo mpifelekeo, amy t’ie homozohozo am-pahaisahañe.
12 And sche forsook, and dispiside to come at the comaundement of the kyng, which he hadde sent bi the oneste and chast seruauntes. Wherfor the kyng was wrooth, and kyndlid bi fulgreet woodnesse; and he axide the wise men,
F’ie nifoneñe tsy nimb’ amy linili’ i mpanjakay añamo mpiatrakeoy; aa le niforoforo i mpanjakay, nisolebotse ty haviñera’e.
13 whiche bi the `kyngis custom weren euere with hym, and he dide alle thingis bi the counsel of hem, kunnynge the lawis and ritis of grettere men;
Le hoe i mpanjakay amo mahihitse mahafohiñe o sào; (toe Izay ty nisata’ i mpanjakay añatrefa’ o mpahay lily naho zakao;
14 forsothe the firste and the nexte weren Carsena, and Sechaaba, Admatha, and Tharsis, and Mares, and Marsana, and Manucha, seuene duykis of Persis and of Medeis, that sien the face of the kyng, and weren wont to sitte the firste aftir hym;
naho o narine azeo: t’i Karsenà, i Setare, i Admatà, i Tarsise, i Merese, i Marsenà vaho i Memokane, i mpifehe fito’ i Parase naho i Maday mpahaisake ty lahara’ i mpanjakay rey, ie mpiambesatse an-dohà’ i fifeheañey; )
15 `the kyng axide hem, to what sentence the queen Vasthi schulde be suget, that nolde do the comaundement of kyng Assuerus, which he hadde sent bi the onest and chast seruauntis.
Ino ty hanoan-tika amy Vastý mpanjaka-ampela ty amy liliy kanao tsy hinao’e ty nandilia’ i Akasverose mpanjaka añamo mpiatra’eo?
16 And Manucha answeride, in audience of the kyng and of the pryncis, The queen Vasthi hath not oneli dispisid the kyng, but alle the pryncis and puplis, that ben in alle prouynces of kyng Assuerus.
Le hoe ty natoi’ i Memokane añatrefa’ i mpanjakay naho o roandriañeo, Tsy vaho amy mpanjakay avao ty nanoa’ i Vastý mpanjaka-ampela hakeo, fa toe amo roandriañe iabio naho amy ze hene ondaty am-pifeleha’ i Akasverose mpanjaka.
17 For the word of the queen schal go out to alle wymmen, that thei dispise her hosebondis, and seie, Kyng Assuerus comaundide, that the queen Vasthi schulde entre to hym, and sche nolde.
Amy te hiboele amy ze hene rakemba i nanoe’ i mpanjaka-ampelaiy vaho songa hanirìka’ i vali’ey, ami’ty hoe: Linili’ i Akasverose mpanjaka te hasese añatrefa’e eo t’i Vastý mpanjaka ampela, f’ie tsy nimb’eo.
18 And bi this saumple alle the wyues of prynces of Persis and of Medeis schulen dispise the comaundementis of hosebondis; wherfor the indignacioun of the kyng is iust.
Fonga hanao i hoe zay te anito o tañanjomba’ i Parase naho i Maday mahajanjiñe ty sata’ i mpanjaka ampelaio amo mpifele’ i mpanjakaio, le ho ra’elahy ty sirika naho fombo.
19 If it plesith to thee, `a comaundement go out fro thi face, and `be writun bi the lawe of Persis and of Medeis, which it is vnleueful to be passid, that Vasthi entre no more to the kyng, but anothir womman, which is betere than sche, take `the rewme of hir.
Aa naho no’ i mpanjakay, ee te haboele’e ty nafèm-panjaka naho ho sokireñe amo lili’ i Parase naho i Madaio, tsy hiova’e, te tsy hiheo añatrefa’ i Akasverose mpanjaka eo ka t’i Vastý vaho hatolo’ i mpanjakay ami’ty lombolombo’e ty fandilia’e.
20 And be this puplischid in to al the empire of thi prouynces, which is ful large, that alle wyues, both of grettere men and of lesse, yyue onour to her hosebondis.
Ie hanitsike ty fifehea’e ty fijanjiñañe i tsey hanoe’ i mpanjakaiy, ndra te ie bey henehene, le songa hiasy ty vali’e o tañanjombao, ty bey naho ty kede.
21 His counsel pleside the kyng and the prynces, and the kyng dide bi the counsel of Manucha;
Niteà’ i mpanjakay naho o roandriañeo i saontsy zay vaho nanoe’ i mpanjakay i nitaroñe’ i Memokaney;
22 and he sente pistlis bi alle the prouyncis of his rewme, as ech folk myyte here and rede, in dyuerse langagis and lettris, that hosebondis ben prynces and the grettere in her housis; and `he sente, that this be pupplischid bi alle puplis.
le hene nampihitrife’e amy ze fifeleha’ i mpanjakay ty taratasy ty amy sinokitsey naho mb’amy ze karaza’ ondaty amy saontsi’ey, soa te songa hanandily añ’anjomba’e ao o lahilahio vaho haboele amy ze fonga saontsi’ ondaty Izay.
