Ecclesiastes 8
1 The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
Kim dana kixigǝ tǝng kelǝlǝydu? Kim ixlarni qüxǝndürüxni bilidu? Kixining danaliⱪi qirayini nurluⱪ ⱪilidu, yüzining sürini yorutidu.
2 I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
Padixaⱨning pǝrmaniƣa ⱪulaⱪ selixingni dǝwǝt ⱪilimǝn; bolupmu Huda aldida iqkǝn ⱪǝsǝm tüpǝylidin xundaⱪ ⱪilƣin.
3 Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
Uning aldidin qiⱪip ketixkǝ aldirima; yaman bir dǝwani ⱪollaxta qing turma; qünki padixaⱨ nemini halisa xuni ⱪilidu.
4 and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
Qünki padixaⱨning sɵzi ⱨoⱪuⱪtur; kim uningƣa: «Ɵzliri nemǝ ⱪilila?» — deyǝlisun?
5 He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
Kim [padixaⱨning] pǝrmanini tutⱪan bolsa ⱨeq yamanliⱪni kɵrmǝydu; dana kixining kɵngli ⱨǝm pǝytni ⱨǝm yolni pǝmliyǝlǝydu.
6 Tyme and cesoun is to ech werk; and myche turment is of a man,
Qünki ⱨǝrbir ix-arzuning pǝyti wǝ yoli bar; insan keyinki ixlarni bilmigǝqkǝ, uning dǝrd-ǝlimi ɵzini ⱪattiⱪ basidu. Kim uningƣa ⱪandaⱪ bolidiƣanliⱪini eytalisun?
7 for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
8 It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
Ⱨeqkim ɵz roⱨiƣa igǝ bolalmas, yǝni ⱨeqkimning ɵz roⱨini ɵzidǝ ⱪaldurux ⱨoⱪuⱪi yoⱪtur; ⱨeqkimning ɵlüx künini ɵz ⱪolida tutux ⱨoⱪuⱪi yoⱪtur; xu jǝngdin ⱪeqixⱪa ruhsǝt yoⱪtur; rǝzillik rǝzillikkǝ berilgüqilǝrni ⱪutⱪuzmas.
9 I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
Bularning ⱨǝmmisini kɵrüp qiⱪtim, xundaⱪla ⱪuyax astida ⱪilinƣan ⱨǝrbir ixⱪa, adǝmning adǝm üstigǝ ⱨoⱪuⱪ tutⱪanliⱪi bilǝn ularƣa ziyan yǝtküzidiƣan muxu waⱪitⱪa kɵngül ⱪoydum.
10 Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
Xuningdǝk rǝzillǝrning dǝpnǝ ⱪilinƣanliⱪini kɵrdüm; ular ǝslidǝ muⱪǝddǝs jayƣa kirip-qiⱪip yürǝtti; ular [muⱪǝddǝs jaydin] qiⱪipla, rǝzil ixlarni ⱪilƣan xu xǝⱨǝr iqidǝ mahtilidu tehi! Bumu bimǝniliktur!
11 Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
Rǝzillik üstidin ⱨɵküm tezdin bǝja kǝltürülmigǝqkǝ, xunga insan balilirining kɵngli rǝzillikni yürgüzüxkǝ pütünlǝy berilip ketidu.
12 Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
Gunaⱨkar yüz ⱪetim rǝzillik ⱪilip, künlirini uzartsimu, Hudadin ⱪorⱪidiƣanlarning ǝⱨwali ulardin yahxi bolidu dǝp bilimǝn; qünki ular uning aldida ⱪorⱪidu.
13 Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
Biraⱪ rǝzillǝrning ǝⱨwali yahxi bolmaydu, uning künliri sayidǝk tezla ɵtüp, künliri uzartilmaydu, qünki u Huda aldida ⱪorⱪmaydu.
14 Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
Yǝr yüzidǝ yürgüzülgǝn bir bimǝnilik bar; bexiƣa rǝzillǝrning ⱪilƣini boyiqǝ kün qüxidiƣan ⱨǝⱪⱪaniy adǝmlǝr bar; bexiƣa ⱨǝⱪⱪaniy adǝmlǝrning ⱪilƣini boyiqǝ yahxiliⱪ qüxidiƣan rǝzil adǝmlǝrmu bar. Mǝn bu ixnimu bimǝnilik dedim.
15 Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
Xunga mǝn tamaxini tǝriplidim; qünki insan üqün ⱪuyax astida yeyix, iqix wǝ ⱨuzur elixtin yahsi ix yoⱪtur; xundaⱪ ⱪilip uning ǝmgikidin bolƣan mewǝ Huda tǝⱪdim ⱪilƣan ⱪuyax astidiki ɵmrining barliⱪ künliridǝ ɵzigǝ ⱨǝmraⱨ bolidu.
16 And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
Kɵnglümni danaliⱪni wǝ yǝr yüzidǝ ⱪilinƣan ixlarni bilip yetix üqün ⱪoyƣanda, xundaⱪla Huda ⱪilƣan barliⱪ ixlarni kɵrginimdǝ xuni bayⱪidim: — Insan ⱨǝtta keqǝ-kündüz kɵzlirigǝ uyⱪuni kɵrsǝtmisimu, ⱪuyax astidiki barliⱪ ixni bilip yetǝlmǝydu; u uni qüxinixkǝ ⱪanqǝ intilsǝ, u xunqǝ bilip yetǝlmǝydu. Ⱨǝtta dana kixi «Buni bilip yǝttim» desimu, ǝmǝliyǝttǝ u uni bilip yǝtmǝydu.
17 And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
