Ecclesiastes 8
1 The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
Ko hai ʻoku hangē ko e tangata poto? Pea ko hai ʻoku ne ʻilo ʻae fakamatala ʻo ha meʻa? Ko e meʻa ʻi he poto ʻoku malama mai ʻae mata ʻoe tangata, pea ʻe liliu ai ʻae mālohi ʻa hono mata.
2 I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
ʻOku ou enginakiʻi koe ke ke fai ki he fekau ʻae tuʻi, pea ke fai ia koeʻuhi ko e fuakava ʻae ʻOtua.
3 Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
ʻOua naʻa ʻalu atu fakavave ʻi hono ʻao: ʻoua naʻa ke kau ʻi ha meʻa kovi; he ʻoku fai ʻe ia ʻa ʻene faʻiteliha.
4 and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
Ko e meʻa ʻoku lea ki ai ʻae tuʻi ʻoku ʻi ai ʻae mālohi: pea ko hai ʻe faʻa pehē kiate ia, “Ko e hā ʻoku ke fai?”
5 He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
Ko ia ʻoku fai ki he fekau ʻe ʻikai ʻilo ʻe ia ha kovi: pea ʻoku ʻiloʻi ʻe he loto ʻoe poto ʻae ʻaho tuʻutuʻumālie pea mo e fakamaau.
6 Tyme and cesoun is to ech werk; and myche turment is of a man,
Koeʻuhi ʻoku ai ʻae ʻaho mo e fakamaau ʻoe ngāue kotoa pē, ko ia ʻoku mamafa ai ʻae kovi ʻae tangata kiate ia.
7 for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
He ʻoku ʻikai te ne ʻilo ʻae meʻa ʻe hoko: pea ko hai ʻoku faʻa tala kiate ia pe ʻe hoko afe?
8 It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
ʻOku ʻikai ha tangata ʻoku maʻu ʻae mālohi ki he laumālie ke ne taʻofi maʻu ki he laumālie; pea ʻoku ʻikai ʻiate ia ha mālohi ʻi he ʻaho ʻoe mate: pea ʻoku ʻikai ha tukuange mei he tau ko ia; pea ʻe ʻikai fakahaofi ʻe he kovi ʻakinautolu kuo nau maheni ai.
9 I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
Ko e meʻa ni kotoa pē kuo u mamata ki ai, pea u tuku hoku loto ki he ngāue kotoa pē ʻoku fai ʻi he lalo laʻā: ʻoku ai ʻae ʻaho ʻoku pule ʻae tangata ʻe tokotaha ki he tokotaha ka ʻe kovi ai ia.
10 Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
Pea naʻaku mamata foki ki he tanu ʻoe angahala, ʻaia naʻe faʻa ʻalu mo haʻu mei he potu ʻoe māʻoniʻoni, pea naʻe ngalo ʻakinautolu ʻi he kolo naʻa nau fai pehē ai: ko e vaʻinga foki eni.
11 Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
Koeʻuhi ʻoku ʻikai fakatoʻotoʻo ʻae fai ʻoe tautea ki he ngāue kovi, ko ia ʻoku tukupau ai ʻae loto ʻoe fānau ʻae tangata ke fai kovi.
12 Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
Ka neongo ʻae fai ke liunga teau ʻae kovi ʻae angahala, pea fakatolonga hono ʻaho, ka ʻoku ou ʻilo moʻoni ʻe hoko ʻae lelei kiate kinautolu ʻoku manavahē ki he ʻOtua, ʻakinautolu ʻoku manavahē ʻi hono ʻao.
13 Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
Ka ʻe ʻikai ha lelei ki he angahala, pea ʻe ʻikai tolonga maʻuaipē hono ngaahi ʻaho, he ko e ʻata ia: koeʻuhi ʻoku ʻikai te ne manavahē ʻi he ʻao ʻoe ʻOtua.
14 Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
ʻOku ai ʻae vaʻinga ʻoku fai ʻi he māmani: ʻa eni, ʻoku ai ʻae kakai angatonu, ʻoku hoko ʻae meʻa kiate kinautolu ʻo fakatatau ki he ngāue ʻae angahala; pea pehē, ʻoku ai ʻae kakai angahala, ʻoku hoko kiate kinautolu ʻo fakatatau ki he ngāue ʻae māʻoniʻoni: pea naʻaku pehē, ko e vaʻinga foki eni.
15 Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
Pea naʻaku toki fakamālō ki he fakafiemālie, koeʻuhi ʻoku ʻikai ha meʻa ʻoku lelei hake ki he tangata ʻi he lalo laʻā, ka ko ʻene kai, mo inu, mo fakafiefia: he ko ia ʻe nofomaʻu mo ia ʻi heʻene ngāue ʻi he ʻaho kotoa pē ʻo ʻene moʻui, ʻaia ʻoku foaki ʻe he ʻOtua kiate ia ʻi he lalo laʻā.
16 And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
ʻI heʻeku tuku hoku loto ke ʻilo ʻae poto, pea mamata ki he ngāue kotoa pē ʻoku fai ʻi he māmani: (he ʻoku ai ʻaia ʻoku ʻikai sio hono mata ki he mohe ʻi he ʻaho pe ʻi he pō: )
17 And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
Pea naʻaku mamata ki he ngāue kotoa pē ʻae ʻOtua, ʻoku ʻikai faʻa ʻiloʻi ʻe he tangata ʻae ngāue ʻoku fai ʻi he lalo laʻā: he neongo ʻae fai feinga hono kumi ʻe he tangata, ʻe ʻikai te ne ʻilo ia; ko eni foki; naʻa mo e tangata poto ʻoku mahalo te ne ʻiloʻi, ʻe ʻikai faʻa maʻu ia ʻe ia.
