Ecclesiastes 8
1 The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
Ndiani akafanana nomunhu akachenjera? Ndiani anoziva tsananguro yezvinhu? Uchenjeri hunobwinyisa chiso chomunhu uye hunoshandura kuomarara kwechiso.
2 I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
Ndinoti, teerera murayiro wamambo, nokuti wakaita mhiko pamberi paMwari.
3 Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
Usakurumidza kubva pamberi pamambo. Usamiririra zvinhu zvakaipa, nokuti iye achaita chinhu chipi zvacho chinomufadza.
4 and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
Sezvo shoko ramambo riri pamusoro pamashoko ose, ndiani angati kwaari, “Munoiteiko?”
5 He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
Ani naani zvake achateerera murayiro wake haangawani chinomukuvadza, uye mwoyo wakachenjera uchaziva nguva yakafanira namaitiro akafanira.
6 Tyme and cesoun is to ech werk; and myche turment is of a man,
Nokuti kune nguva yakafanira namaitiro akafanira pazvinhu zvose, kunyange nhamo yomunhu ichimuremera zvikuru.
7 for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
Sezvo pasina munhu anoziva ramangwana, ndiani angamuzivisa zvichauya?
8 It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
Hakuna munhu ane simba pamusoro pemhepo kuti aitonge; saizvozvowo hakuna munhu ane simba pamusoro pezuva rokufa kwake. Sezvo kusinawo munhu anoregedzeswa kurwa panguva yehondo, saizvozvowo zvakaipa hazvingaregedzi uyo anozviita.
9 I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
Zvose izvi ndakazviona, pandakaisa pfungwa dzangu pane zvose zvinoitwa pasi pezuva. Pane nguva yokuti mumwe munhu anenge ane simba pamusoro pavamwe, asi achizvikuvadza pachake.
10 Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
Zvino ndakaonazve vakaipa vachivigwa mumakuva, vose vaisiuya nokuenda kubva kunzvimbo tsvene uye vachirumbidzwa muguta mavaiitira izvi. Naizvozviwo hazvina maturo.
11 Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
Kana mhosva ikarega kukurumidza kutongwa, mwoyo yavanhu ichazara nezvirongwa zvokuita zvakaipa.
12 Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
Kunyange munhu akaipa akapara mhosva dzinosvika zana agorarama nguva refu, ndinoziva kuti zvichava nani kuna vanhu vanotya Mwari, avo vanokudza Mwari.
13 Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
Asi nokuti vakaipa havatyi Mwari, hazvizovanakira, uye mazuva avo haangarebi somumvuri.
14 Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
Pane chimwezve chinhu chisina maturo chinoitika panyika: Vanhu vakarurama vanoitirwa zvakafanira kuitirwa vakaipa, uye vanhu vakaipa vanowana zvakafanira kuwanikwa navakarurama. Naizvozviwo ndinoti hazvina maturo.
15 Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
Saka ndinokurudzira vanhu kuti vafadzwe noupenyu, nokuti hapana chinhu chiri nani kumunhu pasi pezuva kupfuura kudya nokunwa nokufara. Ipapo mufaro uchamutevera mubasa rake mazuva ose oupenyu hwaakapiwa naMwari pasi pezuva.
16 And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
Pandakaisa pfungwa dzangu kuti ndizive uchenjeri nokuongorora mabasa omunhu panyika, maziso ake asingawani hope usiku namasikati,
17 And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
ipapo ndakaona zvose zvakaitwa naMwari. Hapana munhu angazvinzwisisa zvinoitika pasi pezuva. Hazvinei kuti munhu anoedza sei kuzvitsvaka, munhu haangagoni kuziva zvazvinoreva. Kunyange munhu akachenjera akati anozviziva haangakwanisi kunyatsozvinzwisisa.
