Ecclesiastes 8
1 The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
Ko wai hei rite mo te tangata whakaaro nui? Ko wai hoki e mohio ana ki te tikanga o tetahi mea? Ka ai te whakaaro nui o te tangata hei mea kia tiaho tona mata, ka puta ke ano hoki te taikaha o tona mata.
2 I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
Ko taku tenei ki a koe, Puritia te kupu a te kingi, me whakaaro ano hoki ki ta te Atua oati.
3 Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
Kei mea wawe koe ki te haere atu i tona aroaro; kaua ano hoki e tohe tonu ki te mea kino; ka oti hoki i a ia nga mea katoa e pai ai ia.
4 and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
No te mea he mana to te kupu a te kingi; a ko wai hei mea atu ki a ia, E aha ana koe?
5 He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
Ko te kaipupuri o te whakahau, e kore rawa e mohio ki te mea he. E mohio ana te ngakau o te whakaaro nui ki te wa, ki te tikanga.
6 Tyme and cesoun is to ech werk; and myche turment is of a man,
He wa hoki to nga meatanga katoa, he tikanga ano; he nui hoki no te he o te tangata i runga i a ia.
7 for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
Kahore hoki ia e mohio, ko te aha e puta a mua: ma wai hoki e whakaatu ki a ia te peheatanga o te putanga?
8 It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
Kahore he tangata e whai mana ana ki te wairua, ki te pupuri i te wairua; kahore hoki he mana ki te ra o te mate: i taua pakanga hoki e kore tetahi e tukua atu; e kore ano te kino e whakaora i te mea e tukua atu ki a ia.
9 I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
I kite ahau i tenei katoa, i anga ano toku ngakau ki nga meatanga katoa e meatia ana i raro i te ra; he wa ano ka whai mana tetahi tangata ki tetahi tangata hei he mona.
10 Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
I kite ano ahau i reira i te hunga kino e tanumia ana, a i haere mai ratou ki te wahi o te tanumanga; a ko te hunga i mahi i te tika i haere atu i te wahi o te tapu, a warewaretia ana ratou e te pa: he horihori ano hoki tenei.
11 Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
He kore i hohoro te whakaoti i te kupu whiu mo te mahi he, koia i ki tonu ai nga ngakau o nga tama a te tangata i roto i a ratou ki te tohe ki te mahi i te kino.
12 Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
Ahakoa he rau nga mahi he a te tangata hara, a ka roa ona ra; heoi e mohio ana ano ahau, ka pai te tukunga iho ki te hunga e wehi ana i te Atua, e wehi nei i tona aroaro.
13 Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
E kore ia e pai te tukunga iho ki te tangata kino, e kore ano e whakaroaina e ia ona ra, he atarangi nei te rite; mona kihai i wehi i te aroaro o te Atua.
14 Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
He horihori tenei e mahia nei i runga i te whenua; ara he hunga tika enei, a ko te mea e pa ana ki a ratou pera tonu i te mea e pa ana ki te mahi a te hunga kino: a, he hunga kino enei, a ko te mea e pa ana ki a ratou pera tonu i te mea e pa ana ki te mahi a te hunga tika: i ki ahau he horihori ano hoki tenei.
15 Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
Katahi ahau ka whakamoemiti ki te koa; no te mea kahore he mea pai ake ma te tangata i raro i te ra, ko te kai anake, ko te inu, ko te harakoa: ko tera hoki e mau ki a ia i roto i tona mauiui i nga ra o tona oranga, i homai nei e te Atua ki a ia i raro i te ra.
16 And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
I taku tukunga i toku ngakau kia mohio ki te whakaaro nui, kia kite i te raruraru e mahia nei i runga i te whenua: i te ao nei hoki, i te po kahore ona kanohi e kite i te moe:
17 And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
Katahi ahau ka kite i te mahi a te Atua, ara e kore e kitea e te tangata te mahi e mahia ana i raro i te ra: ahakoa mauiui noa te tangata i te rapunga, e kore e kitea e ia: ae ra, ahakoa mea noa te tangata whakaaro nui kia mohiotia e ia, e kore e taea kia kitea e ia.
