Ecclesiastes 7
1 A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.
Minphatna kimu hi gimnam tuipen sang in jong amanlu joi. Chule napen nikho sang in jong nathi nikho phajoa ahi.
2 It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.
Thina kin’a kimanchah hi golnop bolna mun’a gache sangin aphajoi. Ahimongin, mitin kithi ding ahijeh'in, mihingin hiche hi alunga agel ding doltah ahi.
3 Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.
Lungkham hi muilhah sangin aphajoi, ajeh chu lungkham na hin i-chunga kisuhthengna ahin sodohji ahi.
4 The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.
Miching khat chun thina chung chang hi aha gel’in ahi, hinlah mingol vang chun phatpha muding bou ageljin ahi.
5 It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;
Mi ngol khat in apachat hisang in, miching khat oimo chan apha joi.
6 for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.
Mi ngol nuijatna chu lingphung meiyin akah gin kija tobang ahin, imacha kah louvin aki chai jitai.
7 Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.
Miching chu aki-engbol teng angol lojin, chule guhthim thilpeh hin lungthim asuhmo bepji ahi.
8 Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.
Achaina hi apatna sang in apha jon chule kiletsah sang in, thohhat aphachom joi.
9 Be thou not swift to be wrooth; for ire restith in the bosum of a fool.
Lunghan kitim them in, ajeh chu lunghan hin angoltoh kibang bep naso ding ahi.
10 Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.
“Achesa nikho phaho chu ngaicha gunset hih in, hichu mi chinga ahi poi.”
11 Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.
Sum nanei teng leh chihna hi phachom cheh ahi. Hinkhoa kho-sahna dinga ania phachom tah ahi.
12 For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.
Chihna le sum hin ipi hijongleh nanei sah jeng thei ahinai. Hinlah chihna kiti bouhin na hinkho ahuhhing jou ding ahije.
13 Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.
Pathen thilbol ho chu janom jeng in, ajeh chu aman ahe konsa chu koiyin asuh-jang jou ding ham?
14 In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.
Ning lhinga naum laisen kipah’in, hinlah hahsatnan nahinphah teng jongleh, ania Pathenna hungkon ahiti tahsan in. Hiche lei hinkhoa hin ima hiti mong ding ahiti, akisei thei poi kiti hi geldoh jing in.
15 Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.
Keiman hinlona ajeh umlou tobangbep leiset hinkhoa hin, khangdong phatah tah ho athia chule migilou ho hinkho asot’uhi kamu doh in ahi.
16 Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.
Hijeh chun mohphat behset hih in, ahilouva ahileh chingval behset hih in! Idia nangmatah kisumang ding nahi ham?
17 Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.
Chutima chun gilou behset jong bol hih in. Ngol hih beh in! Ipi dinga naphat lhin masanga thi ding nahim?
18 It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.
Hiche kihil naho hi lunggut in gel in, ajeh chu koi hitaleh Pathen ging mi chun; hitobang che valna hi ania hintoh ponte.
19 Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.
Khopi sunga lamkai mi som sangin, miching khat chu gamcheng in ahat joi.
20 Forsothe no iust man is in erthe, that doith good, and synneth not.
Leiset chunga hin mihem khatcha aphajeng bol chonse kha louhel aumpoi.
21 But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;
Mi thusei jouse het ding go hih in, nasoh jeng in jong na gaosap get in nate.
22 for thi conscience woot, that also thou hast cursid ofte othere men.
Ajeh chu nangma tah jeng in jong midang na gaosap ji chu na henai.
23 I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;
Keiman kajo channa chihna in kalunggel le kachonna eilamkai jing na ding in ka ngai ton ahi. Keimatah in kaseijin, “Keima chingthei ding in ka kigel lha tai.” Hinlah ka chuti theijou hihbeh in ahi.
24 and the depthe is hiy, who schal fynde it?
Chihna hi gamlatah’a aum jing in chule holdoh jong ahah sai.
25 I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.
Keiman muntina chun, chihna le hetkhenna chu iti hung umhija ham tin ajeh kahol in ahi. Keima tah in kholchilna neija konin gitlouna hi ngol jeh ahin, chule ngol kitihi lung chavai kiseina ahije, tiphot chenna kanei ahi tai.
26 And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.
Keiman kavet chil’a ahileh, duha-thuhtah numei chu thitheina thangkol sanga khohse joa ahichu ka kholdoh ahitai. Ami hebol jong kipalna thangkol bep ahi, chule akhut nemtah jong chu kihenna thihkol ahibouve. Pathen lunglhaina’a umho chu amanua kon’a hoidoh ding, hinlah chonse ho chu amanu thanga ga-oh ding ahiuve.
27 Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;
Thuhilpa chun, “Hiche hi keiman hoima lamjouse ahitheina ding kavet toh lea konna achaina kasem chu hiche hi ahi.
28 and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.
Keiman kavel hol hol jeng vang'in, ka hol lona pentah chu kamu joupoi. Mi sangkhat lah’a khatbou gunchena nei pasal khat ahijouvin, hinlah numei khat jong akimu joupoi.
29 I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?
Chule keiman hiche hi kamui: Pathen’in miho hi gun chena neija asem ahin, hinlah amahon achang cheh-uva aphalou akilam doh-u ahibouve.
