Ecclesiastes 6
1 Also another yuel is, which Y siy vndur the sunne; and certis it is oft vsid anentis men.
There is an evil which I have seen under the sun, and it is common among men:
2 A man is, to whom God yaf richessis, and catel, and onour; and no thing failith to his soule of alle thingis which he desirith; and God yyueth not power to hym, that he ete therof, but a straunge man shal deuoure it. This is vanyte, and a greet wretchidnesse.
A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.
3 If a man gendrith an hundrid fre sones, and lyueth many yeris, and hath many daies of age, and his soule vsith not the goodis of his catel, and wantith biriyng; Y pronounce of this man, that a deed borun child is betere than he.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 For he cometh in veyn, and goith to derknessis; and his name schal be don a wei bi foryetyng.
For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness.
5 He siy not the sunne, nether knew dyuersyte of good and of yuel;
Moreover he has not seen the sun, nor known any thing: this has more rest than the other.
6 also thouy he lyueth twei thousynde yeeris, and vsith not goodis; whether alle thingis hasten not to o place?
Yes, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?
7 Al the trauel of a man is in his mouth, but the soule of hym schal not be fillid with goodis.
All the labor of man is for his mouth, and yet the appetite is not filled.
8 What hath a wijs man more than a fool? and what hath a pore man, no but that he go thidur, where is lijf?
For what has the wise more than the fool? what has the poor, that knows to walk before the living?
9 It is betere to se that, that thou coueitist, than to desire that, that thou knowist not; but also this is vanyte, and presumpcioun of spirit.
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 The name of hym that schal come, is clepid now, and it is knowun, that he is a man, and he mai not stryue in doom ayens a strongere than hym silf.
That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
11 Wordis ben ful manye, and han myche vanyte in dispuytinge.
Seeing there be many things that increase vanity, what is man the better?
12 What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?
For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?
