Ecclesiastes 5
1 Thou that entrist in to the hous of God, kepe thi foot, and neiye thou for to here; for whi myche betere is obedience than the sacrifices of foolis, that witen not what yuel thei don.
Ritri ka idhi e od Nyasaye. Dhi machiegni mondo ichik iti moloyo chiwo misengini ma joma ofuwo chiwo, jogo ma ok ongʼeyo ni gitimo marach.
2 Speke thou not ony thing folily, nether thin herte be swift to brynge forth a word bifore God; for God is in heuene, and thou art on erthe, therfor thi wordis be fewe.
Kik dhogi bed mayot kata kik irikni e chunyi kiwacho, wach moro amora e nyim Nyasaye. Nyasaye ni e polo to in to in e piny, omiyo wechegi onego bed manok.
3 Dremes suen many bisynessis, and foli schal be foundun in many wordis.
Kaka lek biro ka nitie paro mathoth, e kaka weche mar ngʼama ofuwo bedo nikech weche mangʼeny.
4 If thou hast avowid ony thing to God, tarie thou not to yelde; for an vnfeithful and fonned biheest displesith hym; but `yelde thou what euer thing thou hast avowid;
Ka isingori e nyim Nyasaye, to kik ideki mar timo kamano. Ok omor gi joma ofuwo; omiyo chop singruokni.
5 and it is myche betere to make not a vowe, than aftir a vowe to yelde not biheestis.
Ber mondo kik isingri, moloyo singori, bangʼe ok ichopo singoni.
6 Yyue thou not thi mouth, that thou make thi fleisch to do synne; nether seie thou bifor an aungel, No puruyaunce is; lest perauenture the Lord be wrooth on thi wordis, and distruye alle the werkis of thin hondis.
Kik iwe wecheni iwuon teri e richo, nono to ibiro ywagori e nyim jadolo mar hekalu niya, “Singruok mane atimo kakwongʼora ne ok en adier. Angʼo ma dimi Nyasaye bed kodi gi mirima kuom gik misewacho mi oketh tich lweti?
7 Where ben many dremes, ben ful many vanytees, and wordis with out noumbre; but drede thou God.
Lek mathoth kod weche mangʼeny duto onge tiendgi. Kuom mano chungʼ motegno kiluoro Nyasaye.”
8 If thou seest false chalengis of nedi men, and violent domes, and that riytfulnesse is distried in the prouynce, wondre thou not on this doyng; for another is hiyere than an hiy man, and also othere men ben more hiye aboue these men;
Ka ineno ka joma odhier isando e gwengʼ moro, kata ok ngʼad buchgi gadiera kod ratiro, to kik gik ma kamago bwogi; nimar jatelo ka jatelo nigi ngʼama duongʼne kendo kargi ji ariyogi gin gi ngʼama otelonegi.
9 and ferthermore the kyng of al erthe comaundith to the seruaunt.
Nyak mar piny itiyogo gi ji duto; ruoth bende yudo ohala e nyak mar puothego.
10 An auerouse man schal not be fillid of monei; and he that loueth richessis schal not take fruytis of tho; and therfor this is vanyte.
Ngʼat mohero pesa ok bed gi pesa morome; kendo ngʼat mohero mwandu, mwandu moyudo ok rome. Ma bende onge tiende.
11 Where ben many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with hise iyen?
Kaka mwanduni medore, e kaka joma tiyo kodgi medore. In to ohala miyudo en ngʼeyo mana ni in jamoko?
12 Slepe is swete to hym that worchith, whether he etith litil ether myche; but the fulnesse of a ryche man suffrith not hym to slepe.
Jachan nindo mamuol, kata ka ochiemo matin kata ka ochiemo mathoth, to jo-mwandu parore ma ok nyal nindo.
13 Also anothir sijknesse is ful yuel, which Y siy vndur the sunne; richessis ben kept in to the yuel of her lord.
Gima lit maseneno katimore e piny en ni mwandu mopandi inyo mana wuon,
14 For thei perischen in the worste turment; he gendride a sone, that schal be in souereyn nedynesse.
kata mwandu molal nikech chandruok moro, maonge gima ginyalo weyo ni nyithindgi ndalo mabiro.
15 As he yede nakid out of his modris wombe, so he schal turne ayen; and he schal take awei with hym no thing of his trauel.
Mana kaka dhano wuok ei min-gi ka en duk, e kaka obiro dok. Onge gino moago kuom tichne matek monyalo tingʼo e lwete.
16 Outirli it is a wretchid sijknesse; as he cam, so he schal turne ayen. What therfor profitith it to hym, that he trauelide in to the wynde?
Gima lit ahinya machielo en: Kaka dhano nobiro e pinyni, e kaka obiro wuok e pinyni, koro ere ohala moyudo, kuom tichne matek konyagore mana ne yamo?
17 In alle the daies of his lijf he eet in derknessis, and in many bisinessis, and in nedynesse, and sorewe.
Ndalone duto ochiemo e mudho, ka en gi chandruok malich, rem kod mirima.
18 Therfor this semyde good to me, that a man ete, and drynke, and vse gladnesse of his trauel, in which he trauelide vndir the sunne, in the noumbre of daies of his lijf, which God yaf to hym; and this is his part.
Eka ne afwenyo ni ber kendo longʼo mondo dhano ochiem kendo omethi, kendo mondo oyud mor e tichne matek motimo e bwo wangʼ chiengʼ e kinde matin mar ngimane ma Nyasaye osemiye, nimar mano e pokne kende.
19 And to ech man, to whom God yaf richessis, and catel, and yaf power to hym to ete of tho, and to vse his part, and to be glad of his trauel; this is the yifte of God.
Kata kamano, ka Nyasaye omiyo ngʼato mwandu gi ngima maber, kendo oyiene mondo ocham gigo to onego obed mamor kochamogi, nimar mano en mich ma Nyasaye ema chiwo.
20 For he schal not bithenke miche on the daies of his lijf, for God ocupieth his herte with delicis.
Ok onyal bedo gi thuolo mar nono kit ngimane e ndalo mosekadho, nikech Nyasaye okete modich gi mor mathoth e chunye.
