Ecclesiastes 2
1 Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte.
Hoe iraho an-troko ao, Antao arè, hitsoek’ azo an-kafaleañe, hahatrea ty soa. Te mone, hakafoahañe avao.
2 And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?
Hoe iraho ty amo fiankahafañeo, Hagegeañe! naho ty amo hafaleañeo, Ino ty atao’e?
3 I thouyte in myn herte to withdrawe my fleisch fro wyn, that Y schulde lede ouer my soule to wisdom, and that Y schulde eschewe foli, til Y schulde se, what were profitable to the sones of men; in which dede the noumbre of daies of her lijf vndur the sunne is nedeful.
Kinodebe’ ty ereñereko ty hañonkòñe ty troko ami’ty divay, ie nitehafen-kihitse ty fitsakoreako; naho ty hangazoñako o hadagolàñeo ampara’ te hahatreavako ze mahasoa o ana’ ondatio, hitoloña’e ambanen-dikerañe atoa amo andron-kaveloma’e tsy ampe’ ampeo.
4 Y magnefiede my werkis, Y bildide housis to me, and Y plauntide vynes; Y made yerdis and orcherdis,
Nitratrañaheko o fitoloñakoo; nandranjy anjomba ho ahy, vaho namboleako tetem-bahe;
5 and Y settide tho with the trees of al kynde;
Namboarako goloboñe naho ala-vondro, vaho namboleako ze hene karazan-katae mamoa-voa.
6 and Y made cisternes of watris, for to watre the wode of trees growynge.
Nihaliako antara hanondrahako o hatae mitiry amy alaio.
7 I hadde in possessioun seruauntis and handmaidis; and Y hadde myche meynee, and droues of grete beestis, and grete flockis of scheep, ouer alle men that weren bifore me in Jerusalem.
Nivily ondevo lahy naho ampela, naho nanañe ondevo terak’ an-trañoko ao; toe nanam-piharo troke naho mpirai-lia maro te amy ze hene taoloko e Ierosalaime ao.
8 Y gaderide togidere to me siluer and gold, and the castels of kingis and of prouyncis; Y made to me syngeris and syngeressis, and delicis of the sones of men, and cuppis and vessels in seruyce, to helde out wynes;
Natontoko amako ka ty volafoty naho ty volamena naho ty vara’ o mpanjaka naho tane fehekoo; nahazoako mpibeko lahilahy naho ampela, vaho ze mahanembanembañe ty tro’ o ana’ ondatio: sakeza tsifotofoto.
9 and Y passide in richessis alle men, that weren bifor me in Jerusalem. Also wisdom dwellide stabli with me,
Aa le nitoabotse, nandikoareko ze hene taoloko e Ierosalaime ao; vaho nifahatse amako i hihikoy.
10 and alle thingis whiche myn iyen desiriden, Y denyede not to hem; nether Y refreynede myn herte, that ne it vside al lust, and delitide it silf in these thingis whiche I hadde maad redi; and Y demyde this my part, if Y vside my trauel.
Tsy eo ty nitanako amo masokoo ze hene naina’e; tsy nikalañeko ami’ty troko ze atao finembanembàñe, fa nahafale ty troko o fitoloñako iabio, izay ty nanambe ahy amo hene tolon-drahakoo.
11 And whanne Y hadde turned me to alle werkis whiche myn hondys hadden maad, and to the trauels in whiche Y hadde swet in veyn, Y siy in alle thingis vanyte and turment of the soule, and that no thing vndir sunne dwellith stabli.
Ie amy zao hinaraharako ze hene nanoen-tañako naho o fifanehafañe nanoekoo, le ingo fonga hakafoahañe, naho fañeañan-tioke, fa tsy aman-tombo’e ty ambane’ i àndroy.
12 I passide to biholde wisdom, errours, and foli; Y seide, What is a man, that he may sue the king, his maker?
Aa le nitolike raho hañarahara ty hihitse naho ty hadagolàñe naho ty hagegeañe; fa inom-bao ty hanoe’ ze manonjohy i mpanjakay? Ts’ino naho tsy o fa noeñeo avao.
13 And Y siy, that wisdom yede so mych bifor foli, as miche as liyt is dyuerse fro derknessis.
Nizoeko amy zao te likoare’ ty hihitse ty hadagolàñe manahake ty andikoara’ ty hazavàñe ty ieñe.
14 The iyen of a wijs man ben in his heed, a fool goith in derknessis; and Y lernede, that o perisching was of euer either.
Añambone’e eo ty fihaino’ o mahihitseo, fe mañavelo añ’ieñe ao ty dagola. Nirendreko amy zao te raik’ avao ty toly mifetsak’am’ iereo iaby.
15 And Y seide in myn herte, If o deth schal be bothe of the fool and of me, what profitith it to me, that Y yaf more bisynesse to wisdom? And Y spak with my soule, and perseyuede, that this also was vanyte.
Aa hoe iraho am-batako, Ze mifetsak’ amy dagolay ty hidoñe amako kañe; aa vaho inom-barè ty maha-loho mahihitse ahy? le hoe iraho an-troko ao, hakafoahañe ka ie iaby izay.
16 For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man.
Toe tsy eo ty tsy ho modo fitiahiañe ty mahihitse naho i dagola, songa ho haliño amo andro mbe ho avio. sindre hivetrake ty dagola naho i mahihitse.
17 And therfor it anoiede me of my lijf, seynge that alle thingis vndur sunne ben yuele, and that alle thingis ben vanyte and turment of the spirit.
Aa le nalaim-piaiñe iraho, fa nahangoae ahy ze fonga fanoeñe ambane’ i àndroy, fa hene kafoake, fañeañan-tioke avao.
18 Eft Y curside al my bisynesse, bi which Y trauelide moost studiousli vndur sunne, and Y schal haue an eir after me,
Eka, nihejeko ze fonga fitoloñako nifanehafako ambane’ i àndroy, ie tsy mete tsy hene hengako am’indaty manonjohy ahiy.
19 whom Y knowe not, whether he schal be wijs ether a fool; and he schal be lord in my trauels, for whiche Y swatte greetli, and was bisi; and is ony thing so veyn?
Ia ty mahafohiñe, ke t’ie ondaty mahihitse, he dagola? Fe fonga ho fehe’e o nifanehafako naho nisafirie’ ty hihiko ambane’ i androio. Kafoake ka izay.
20 Wherfor Y ceesside, and myn herte forsook for to trauele ferthere vnder sunne.
Aa le nitolike iraho, nadoko hioremeñe ty troko amo hene tolon-draha nitoloñeko ambane’ i androio,
21 For whi whanne another man trauelith in wisdom, and techyng, and bisynesse, he leeueth thingis getun to an idel man; and therfor this is vanyte, and greet yuel.
Eo t’indaty nitoloñe an-kihitse naho hilala naho fahimbañañe, vaho atolo’e amy tsy nitoloñe ama’ey i anjara’ey. Hakafoahañe naho haloloañe!
22 For whi what schal it profite to a man of al his trauel, and turment of spirit, bi which he was turmentid vndur sunne?
Ino ty ho azo’ ondaty amo fifanehafa’e iabio naho amo fimanean-tro’e nitoloña’e ambane’ i androio?
23 Alle hise daies ben ful of sorewis and meschefs, and bi nyyt he restith not in soule; and whether this is not vanyte?
Fa amo hene andro’eo, le fonga atsa-panaintaiñañe naho hasosorañe o fitoloña’eo; tsy mitofa o fitsakorea’eo ndra te haleñe. Kafoake ka izay.
24 Whether it is not betere to ete and drynke, and to schewe to hise soule goodis of hise trauels? and this thing is of the hond of God.
Tsy eo ty mahasoa ondatio ta te mikama naho minoñe vaho manao an-tro’e te soa o fitoloña’eo. Izay ka ty nitreako boak’am-pitàn’ Añahare,
25 Who schal deuoure so, and schal flowe in delicis, as Y dide?
amy te ia ty hikama naho ia ty hifale mandikoatse ahy?
26 God yaf wisdom, and kunnyng, and gladnesse to a good man in his siyt; but he yaf turment, and superflu bisynesse to a synnere, that he encreesse, and gadere togidere, and yyue to hym that plesith God; but also this is vanyte, and veyn bisynesse of soule.
Toe toloran’ Añahare hihitse naho hilala vaho hafaleañe ze no’e am-pivazohoa’e eo; f’ie ami’ty mpanao hakeo ro ampitoloña’e fanontonañe naho fampitoboroñañe, hanolora’e amo noron’ Añahareo. Toe hakoahañe ka izay, fañeañan-tioke.
