Ecclesiastes 2
1 Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte.
Nagra amanahu antahintahi hu'noe, Menina muse zampima knare zama me'nesigura refko hu'na kesue hu'noe. Hianagi ana muse zampima koana agafa'a omne'ne.
2 And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?
Hagi musema nehuno kiza zokagoma hu'zana agafa'a omne avu'ava zankino, mago knare zana eri forera osugahie hu'na hu'noe.
3 I thouyte in myn herte to withdrawe my fleisch fro wyn, that Y schulde lede ouer my soule to wisdom, and that Y schulde eschewe foli, til Y schulde se, what were profitable to the sones of men; in which dede the noumbre of daies of her lijf vndur the sunne is nedeful.
Ama mopafima vahe'mo'zama osi'a knafima mani'neza musema nehazaza ke'nue hute'na, waini tina nene'na musena nehu'na, neginagi avu'ava zana hu'noe.
4 Y magnefiede my werkis, Y bildide housis to me, and Y plauntide vynes; Y made yerdis and orcherdis,
Hanki ra eri'za eri'na tusinasi nontami kinente'na rama'a waini hozaramina nentena,
5 and Y settide tho with the trees of al kynde;
rama'a hoza nente'na, agona agona ruzahu ruzahu zafa ragama renentea zafaramina rama'a kri'noe.
6 and Y made cisternes of watris, for to watre the wode of trees growynge.
Ana nehu'na tintamina ahentragi'na ana tirupinti tina afina zafa hoza tina ami'noe.
7 I hadde in possessioun seruauntis and handmaidis; and Y hadde myche meynee, and droues of grete beestis, and grete flockis of scheep, ouer alle men that weren bifore me in Jerusalem.
Kazokzo eri'za vene'nene a'nanenena mizasena zamavroge'za nonifina mani'ne'za mofavreramina kase hakare hu'naze. Hagi ko'ma mago'a kini vahe'ma Jerusalemima kinima mani'naza vahera, zamagatere'na rama'a sipisipi afutamine meme afutaminena ante'noe.
8 Y gaderide togidere to me siluer and gold, and the castels of kingis and of prouyncis; Y made to me syngeris and syngeressis, and delicis of the sones of men, and cuppis and vessels in seruyce, to helde out wynes;
Ana nehu'na kuma'nifintira rama'a silvane golinena zogina eri atru nehu'na, ru kini vahe'mo'zama namiza fenonena rama'a ante'noe. Hagi zavenama nehe'za zagamema hu vahera, vene'nene a'nanenena rama'a zamavroge'za kumanifina emani'naze. Ana nehu'na nagra'a nazeri muse hanufi nehu'na henka a'nanea rama'a knare'nare a'nene eri'noe.
9 and Y passide in richessis alle men, that weren bifor me in Jerusalem. Also wisdom dwellide stabli with me,
E'ina'ma nehu'na ko'ma Jerusalemi kumate'ma kinima mani'za e'naza vahetmina zamagatere'na rama'a feno ante'noe. Ana hugeno knare antahi'zamo'a nagri'ene me'ne.
10 and alle thingis whiche myn iyen desiriden, Y denyede not to hem; nether Y refreynede myn herte, that ne it vside al lust, and delitide it silf in these thingis whiche I hadde maad redi; and Y demyde this my part, if Y vside my trauel.
Ina zanku'ma navesia zana amane e'neri'na, inanknahu musezama hunaku'ma huazana amane hu'noe. Ana nehu'na tusi muse hu'na eri'zana eneri'na, ana eri'zamofo nena'ama efore'ma hiazana ke'noe.
11 And whanne Y hadde turned me to alle werkis whiche myn hondys hadden maad, and to the trauels in whiche Y hadde swet in veyn, Y siy in alle thingis vanyte and turment of the soule, and that no thing vndir sunne dwellith stabli.
Hianagi maka zama hankaveniama atre'na erifore hua zantmima koana, ana zantamina agafa'a omane'ne. Amane zahoma avaririankna hu'noe. Mago knare zana ama mopafina kena eri amara osu'noe.
12 I passide to biholde wisdom, errours, and foli; Y seide, What is a man, that he may sue the king, his maker?
Hanki knare antahi'zane neginagi antahi'zanema erinte'na refkoma hu'na koana, henkama efore hania kini ne'mo'a tro'ma osu'nesua zana, naza tro hugahie? Maka zama tro'ma haniana, nagra ko tro hu'noaza tro hugahie.
13 And Y siy, that wisdom yede so mych bifor foli, as miche as liyt is dyuerse fro derknessis.
Nagrama nagesama antahuana, masamo'ma hanizama agatereankna huno, knare antahi'zamo'a neginagi antahi'zana agatere'ne.
14 The iyen of a wijs man ben in his heed, a fool goith in derknessis; and Y lernede, that o perisching was of euer either.
Na'ankure knare antahi'zane vahe'mo'a kama neviankana negeno nevianagi, neginagi antahi'zane vahe'mo'a hanimpi nevie. Hagi mago zama keama'ma huana ana taregamokea magozahu hu'na'e.
15 And Y seide in myn herte, If o deth schal be bothe of the fool and of me, what profitith it to me, that Y yaf more bisynesse to wisdom? And Y spak with my soule, and perseyuede, that this also was vanyte.
E'inahu'za me'nege'na nagra amanahu antahintahi hu'noe, neginagi vahetema fore'ma hania zamo'a, ana hukna za nagritera fore hugahie. E'ina hu'neanki knare antahi'zamo'a nankna knare'za erifore huramigahie. Knare antahi'zama eri'zamofona agafa'a omane'ne.
16 For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man.
Na'ankure knare antahi'zane vahe'mo'za neginagi vahe'mo'zama nehazaza hu'za frisage'za zamage akani zamantegahaze. Vahe'mo'zama maniza vanafina, ana tare kevufi vahekura zamage akanizmantegahaze. Ana hanigeno neginagi vahe'ma friaza huno knare antahintahine vahe'mo'ma fri'nige'za zamage akanintegahaze.
17 And therfor it anoiede me of my lijf, seynge that alle thingis vndur sunne ben yuele, and that alle thingis ben vanyte and turment of the spirit.
E'i zanku asimu'ma erino ama mopafima mani zankura tusi navesra nehie. Na'ankure mika zama hua zamo'a asunku zanke'za avreno eme nenamie. Tusi amuhoma huta maka zama hu'na zamo'a agafa'a omne'neanki, amne zaho'ma avaririankna nehune.
18 Eft Y curside al my bisynesse, bi which Y trauelide moost studiousli vndur sunne, and Y schal haue an eir after me,
E'ina hu'negu maka zama ama mopafima amuho'ma hu'na eri fore'ma nehua zankura, tusi'za huno navresra hie. Na'ankure ete ru vahe azampi maka zama amuho hu'na eri fore'ma hua zantamina atre'na vu'zanku navesra hie.
19 whom Y knowe not, whether he schal be wijs ether a fool; and he schal be lord in my trauels, for whiche Y swatte greetli, and was bisi; and is ony thing so veyn?
Hagi nagri noma erisia nera, knare antahi'zane nepi, neginagi antahi'zane nepi, nagra antahi'na ke'na osu'noe. Hianagi maka zama amuhoma hu'na eri fore'ma hu'noa zantamina, ana vahe'mo kegava hugahie. Na'ankure ana zantamina knare antahi'zanteti erifore hu'noe. E'inahu zamo'enana agafa'a omne'ne.
20 Wherfor Y ceesside, and myn herte forsook for to trauele ferthere vnder sunne.
E'ina hu'negu ama mopafima tusi amuhoma hu'na eri fore'ma nehua zantaminkura antahintahia hu'na namentintia nosue.
21 For whi whanne another man trauelith in wisdom, and techyng, and bisynesse, he leeueth thingis getun to an idel man; and therfor this is vanyte, and greet yuel.
Mago'a vahe'mo'za knare antahintahi zamireti'ene antahi'za zamireti'ene maka zantamina eri retro huntete'za, amuho hu'za erifore osu'naza vahetmimofo zamazampi ana zantamina nentaze. Ama ana zama kogeno'a agafa'a omnegeno rankefoza fore nehie.
22 For whi what schal it profite to a man of al his trauel, and turment of spirit, bi which he was turmentid vndur sunne?
E'ina hu'neanki mago'mo'ma amuhoma huno eri'zama eria zampintira naza erifore nehie?
23 Alle hise daies ben ful of sorewis and meschefs, and bi nyyt he restith not in soule; and whether this is not vanyte?
Na'ankure maka kna eri'zama eruna zamo'a ata zane, asunku zanena avreno eme neramigeno, kenage'ene feru'enena antahintahi timo'a eri'zana eri vava nehie. E'ina hu'neankino maka zamo'a agafa'a omne'ne.
24 Whether it is not betere to ete and drynke, and to schewe to hise soule goodis of hise trauels? and this thing is of the hond of God.
Amuhoma huno erifore'ma hia ne'zama neneno, tima neneno musenkasema hu'zamo'a mago'a zama hu'zana agatere'ne. E'i anama huno musema hu'zama ke'na antahi'nama huana, Anumzamofontegati ana zana ne-e.
25 Who schal deuoure so, and schal flowe in delicis, as Y dide?
Na'ankure Anumzamo'ma azama osanigeno'a mago vahe'mo'a agra'a hankaverera ne'zana erifore huno neneno musena osugahie.
26 God yaf wisdom, and kunnyng, and gladnesse to a good man in his siyt; but he yaf turment, and superflu bisynesse to a synnere, that he encreesse, and gadere togidere, and yyue to hym that plesith God; but also this is vanyte, and veyn bisynesse of soule.
Anumzamo'a agrama musema nehia zama nehaza vahera knare antahintahi zane, muse zanena nezmie. Hianagi kumi vahe'mo'zama feno vahe'ma nesazageno'a Anumzamo'a ana fenozmia erino agri'ma avesia avu'ava'ma nehaza vahe nezmie. E'i ana zamo'enena agafa'a omne'neankino amne zaho avaririaza nehie.
