Ecclesiastes 12
1 Haue thou mynde on thi creatour in the daies of thi yongthe, bifore that the tyme of thi turment come, and the yeris of thi deth neiye, of whiche thou schalt seie, Tho plesen not me.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
2 `Haue thou mynde on thi creatour, bifor that the sunne be derk, and the liyt, and sterrys, and the mone; and cloude turne ayen after reyn.
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
3 Whanne the keperis of the hous schulen be mouyd, and strongeste men schulen tremble; and grynderis schulen be idel, whanne the noumbre schal be maad lesse, and seeris bi the hoolis schulen wexe derk;
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
4 and schulen close the doris in the street, in the lownesse of vois of a gryndere; and thei schulen rise at the vois of a brid, and alle the douytris of song schulen wexe deef.
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
5 And hiy thingis schulen drede, and schulen be aferd in the weie; an alemaunde tre schal floure, a locuste schal be maad fat, and capparis schal be distried; for a man schal go in to the hous of his euerlastyngnesse, and weileris schulen go aboute in the street.
Also [when] they shall be afraid of [that which is] high, and fears [shall be] in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
6 Haue thou mynde on thi creatour, byfore that a siluerne roop be brokun, and a goldun lace renne ayen, and a watir pot be al to-brokun on the welle, and a wheele be brokun togidere on the cisterne;
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7 and dust turne ayen in to his erthe, wherof it was, and the spirit turne ayen to God, that yaf it.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 The vanyte of vanytees, seide Ecclesiastes, the vanyte of vanytees, and alle thingis ben vanyte.
Vanity of vanities, saith the preacher; all [is] vanity.
9 And whanne Ecclesiastes was moost wijs, he tauyte the puple, and he telde out the thingis whiche he dide,
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, [and] set in order many proverbs.
10 and he souyte out wisdom, and made many parablis; he souyte profitable wordis, and he wroot moost riytful wordis, and ful of treuthe.
The preacher sought to find out acceptable words: and [that which was] written [was] upright, [even] words of truth.
11 The wordis of wise men ben as prickis, and as nailis fastned deepe, whiche ben youun of o scheepherde bi the counsels of maistris.
The words of the wise [are] as goads, and as nails fastened [by] the masters of assemblies, [which] are given from one shepherd.
12 My sone, seke thou no more than these; noon ende is to make many bookis, and ofte thenkyng is turment of fleisch.
And further, by these, my son, be admonished: of making many books [there is] no end; and much study [is] a weariness of the flesh.
13 Alle we here togydere the ende of spekyng. Drede thou God, and kepe hise heestis; `that is to seie, ech man.
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.
14 God schal brynge alle thingis in to dom, that ben don; for ech thing don bi errour, whether it be good, ether yuel.
For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
