Deuteronomy 33

1 This is the blessing, bi which Moises, the man of God, blesside the sones of Israel bifor his deeth;

And this [is] the blessing which he blessed Moses [the] man of God [the] people of Israel before death his.

2 and seide, The Lord cam fro Syna, and he roos to us fro Seir; he apperide fro the hil of Pharan, and thousandis of seyntis with hym; a lawe of fier in his riythond.

And he said Yahweh from Sinai he came and he dawned from Seir to them he shone forth from [the] mountain of Paran and he came from ten thousands of holy one[s] from right [hand] his (fire of law *Q(K)*) for them.

3 He louede puplis; alle seyntis ben in his hond, and thei that neiyen to hise feet schulen take of his doctryn.

Also [he is] loving peoples all holy [ones] his [are] in hand your and they they were led to foot your he will take from words your.

4 Moisis comaundide lawe `to vs, eritage of the multitude of Jacob.

A law he commanded to us Moses a possession [the] assembly of Jacob.

5 And the king schal be at the moost riytful, whanne princes of the puple schulen be gaderid togidere with the lynagis of Israel.

And he was in Jeshurun king when gathered themselves [the] chiefs of [the] people together [the] tribes of Israel.

6 Ruben lyue, and die not, and be he litil in noumbre.

Let him live Reuben and may not he die and let it be men his number.

7 This is the blessyng of Juda; Lord, here thou the vois of Juda, and brynge in hym to his puple; hise hondis schulen fiyte for hym, and the helpere of hym schal be ayens hise aduersaries.

And this of Judah and he said hear O Yahweh [the] voice of Judah and to people his you will bring him own hands his he contended for himself and a help from foes his you will be.

8 Also he seide to Leuy, Thi perfeccioun and thi techyng is of an hooly man, whom thou preuedist in temptacioun, and demedist at the Watris of Ayenseiynge;

And of Levi he said Thummim your and Urim your [belong] to a man faithful [one] your whom you put to [the] test him at Massah you contended with him at [the] waters of Meribah.

9 which Leuy seide to his fadir and to his modir, Y knowe not you, and to hise britheren, Y knowe not hem; and knewen not her sones. These kepten thi speche, and these kepten thi couenaunt; A!

Who said of father his and of mother his not I saw him and brothers his not he recognized and (children his *Q(K)*) not he acknowledged that they kept word your and covenant your they observed.

10 Jacob, thei kepten thi domes, and `thou, Israel, thei kepten thi lawe; thei schulen putte encense in thi strong veniaunce, and brent sacrifice on thin auter.

They will teach judgments your to Jacob and law your to Israel they will put incense in nose your and [the] whole offering on altar your.

11 Lord, blesse thou the strengthe of hym, and resseyue thou the werkis of his hondis; smyte thou the backis of hise enemyes, and thei that haten hym, rise not.

Bless O Yahweh wealth his and [the] work of hands his you will be pleased with shatter loins [those who] rise against him and [those who] hate him from they will rise!

12 And he seide to Benjamyn, The moost loued of the Lord schal dwelle tristili in hym, `that is, in the Lord; he schal dwelle al day as in a chaumbur, and he schal reste bitwixe the schuldris of hym.

Of Benjamin he said [the] beloved [one] of Yahweh he dwells to security on him [who] covers over him all the day and between shoulders his he dwells.

13 Also he seide to Joseph, `His lond is of the Lordis blessyng; of the applis of heuene, and of the dewe, and of watir liggynge bynethe;

And of Joseph he said [be] blessed of Yahweh land his from [the] excellent gift of heaven from [the] dew and from [the] deep [which] lies beneath.

14 of the applis of fruytis of the sunne and moone; of the coppe of elde munteyns,

And from [the] excellent gift of [the] produce of [the] sun and from [the] excellent gift of [the] yield of [the] months.

15 and of the applis of euerlastynge litle hillis;

And from [the] top of [the] mountains of ancient time and from [the] excellent gift of [the] hills of antiquity.

16 and of the fruytis of the lond, and of the fulnesse therof. The blessyng of hym that apperide in the busch come on the heed of Joseph, and on the cop of Nazarey, `that is, hooli, among hise britheren.

And from [the] excellent gift of [the] earth and what fills it and [the] favor of [the one who] dwelt [the] bush may it come! to [the] head of Joseph and to [the] scalp of [the] consecrated one of brothers his.

17 As the first gendrid of a bole is the feirnesse of hym; the hornes of an vnicorn ben the hornes of hym; in tho he schal wyndewe folkis, `til to the termes of erthe. These ben the multitudis of Effraym, and these ben the thousyndis of Manasses.

[the] firstborn of Ox his splendor [belongs] to him and [are the] horns of a wild ox horns his with them peoples he will gore together [the] ends of [the] earth and they [are] [the] ten thousands of Ephraim and they [are] [the] thousands of Manasseh.

18 And he seide to Zabulon, Zabulon, be thou glad in thi goyng out, and, Ysacar, in thi tabernaclis.

And of Zebulun he said rejoice O Zebulun when going out you and Issachar in tents your.

19 Thei schulen clepe puplis to the hil, there thei schulen offre sacrifices of riytfulnesse; whiche schulen souke the flowing of the see as mylk, and hid tresours of grauel.

Peoples a mountain they will summon there they will sacrifice sacrifices of righteousness for [the] abundance of [the] seas they will suck and hidden [things] of hidden [things] of sand.

20 And he seide to Gad, Gad is blessid in broodnesse; he restide as a lioun, and he took the arm and the nol.

And of Gad he said [be] blessed [one who] enlarges Gad like a lion he dwells and he tears an arm also a scalp.

21 And he siy his prinshed, that `the techere was kept in his part; which Gad was with the princes of the puple, and dide the riytfulnesses of the Lord, and his doom with Israel.

And he saw [the] choicest for himself for there [the] portion of a commander [was] reserved and he came [the] chiefs of [the] people [the] righteousness of Yahweh he executed and judgments his with Israel.

22 Also he seide to Dan, Dan, a whelp of a lioun, schal flowe largeli fro Basan.

And of Dan he said Dan [is] a cub of a lion he leaps forth from Bashan.

23 And he seide to Neptalym, Neptalym schal vse abundaunce, and he schal be ful with blessyngis of the Lord; and he schal welde the see and the south.

And of Naphtali he said Naphtali [is] satisfied of favor and full [the] blessing of Yahweh [the] west and [the] south take possession of!

24 Also he seide to Aser, Aser, be blessid in sones, and plese he hise britheren; dippe he his foot in oile.

And of Asher he said [be] blessed more than [the] sons Asher may he be [the] favored [one] of brothers his and [one who] dips in oil foot his.

25 Yrun and bras the scho of hym; as the dai of thi youthe so and thin eelde.

[will be] iron And bronze bolts your and [will be] like days your strength your.

26 Noon other god is as the God of the moost riytful, that is, `as the God `of the puple of Israel, gouerned bi moost riytful lawe; the stiere of heuene is thin helpere; cloudis rennen aboute bi the glorie of hym.

There not [is] like God O Jeshurun [who] rides heaven for help your and in majesty his clouds.

27 His dwellynge place is aboue, and armes euerlastynge ben bynethe; he schal caste out fro thi face the enemy, and he schal seie, Be thou al to-brokun.

[is] a hiding place [the] God of Ancient time and [are] beneath arms of antiquity and he has driven out from before you [the] enemy and he has said destroy.

28 Israel schal dwelle trustili and aloone; the iye of Jacob in the lond of whete, and of wyn; and heuenes schulen be derk with dew.

And it has dwelt Israel security alone [the] spring of Jacob to a land of grain and new wine also heavens his they drop dew.

29 Blessed art thou, Israel; thou puple that art saued in the Lord, who is lijk thee? The scheld of thin help and the swerd of thi glorie is thi God; thin enemyes schulen denye thee, and thou schalt trede her neckis.

How blessed [are]! you O Israel who? [is] like you a people [which] it has been saved by Yahweh [the] shield of help your and who [is] [the] sword of eminence your so they may cringe enemies your to you and you on high places their you will tread.