Deuteronomy 32
1 Ye heuenes, here what thingis Y schal speke; the erthe here the wordis of my mouth.
»Pazljivo prisluhni, oh ti nebo, jaz pa bom govoril in sliši, oh zemlja, besede mojih ust.
2 My techyng wexe togidere as reyn; my speche flete out as dew, as lytil reyn on eerbe, and as dropis on gras.
Moj nauk bo kapljal kakor dež, moj govor bo rosil kakor rosa, kakor dežek na nežno zelišče in kakor nalivi na travo,
3 For Y schal inwardli clepe the name of the Lord; yyue ye glorie to oure God.
ker bom razglašal Gospodovo ime. Veličino pripišite našemu Bogu.
4 The werkis of God ben perfit, and alle hise weies ben domes; God is feithful, and without ony wickidnesse; God is iust and riytful.
On je Skala, njegovo delo je popolno, kajti vse njegove poti so sodba. Bog resnice in brez krivičnosti, pravičen in iskren je on.
5 Thei synneden ayens hym, and not hise sones in filthis, `that is, of idolatrie; schrewid and waiward generacioun.
Izpridili so se, njihov madež ni madež njegovih otrok. Sprevržen in sprijen rod so.
6 Whether thou yeldist these thingis to the Lord, thou fonned puple and vnwijs? Whether he is not thi fadir, that weldide thee, and made, `and made thee of nouyt?
Ali tako poplačate Gospodu, oh nespametno in ne-modro ljudstvo? Mar ni on tvoj oče, ki te je kupil? Mar te ni on naredil in te postavil?
7 Haue thou minde of elde daies, thenke thou alle generaciouns; axe thi fadir, and he schal telle to thee, axe thi grettere men, and thei schulen seie to thee.
Spomnite se dni od davnine, preudarite leta mnogih rodov. Vprašajte svojega očeta in vam bo pokazal, svoje starešine in ti bodo povedali.
8 Whanne the hiyeste departide folkis, whanne he departide the sones of Adam, he ordeynede the termes of puplis bi the noumbre of the sones of Israel.
Ko je Najvišji narodom razdelil njihovo dediščino, ko je ločil Adamove sinove, je ljudstvu postavil meje, glede na število Izraelovih otrok.
9 Forsothe the part of the Lord is his puple; Jacob is the litil part of his eritage.
Kajti Gospodov delež je njegovo ljudstvo; Jakob je žreb njegove dediščine.
10 The Lord foond hym in a deseert lond, `that is, priued of Goddis religioun, in the place of orrour `ethir hidousnesse, and of wast wildirnesse; the Lord ledde hym aboute, and tauyte hym, and kepte as the apple of his iye.
Našel ga je v zapuščeni deželi in v opustošeni, tuleči divjini. Vodil ga je naokrog, poučeval ga je, ga varoval kakor punčico svojega očesa.
11 As an egle stirynge his briddis to fle, and fleynge on hem, he spredde forth his wyngis, and took hem, and bar in hise schuldris.
Kakor orlica spodbuja svoje gnezdo, frfota nad svojimi mladiči, široko razširja svoje peruti, jih jemlje in nosi na svojih perutih,
12 The Lord aloone was his ledere, and noon alien god was with hym.
tako ga je Gospod sam vodil in tam z njim ni bilo tujega boga.
13 The Lord ordeynede hym on an hiy lond, that he schulde ete the fruytis of feeldis, that he schulde souke hony of a stoon, and oile of the hardeste roche;
Dal mu je jahati na visokih krajih zemlje, da bi lahko jedel donos od polj in storil mu je, da sesa med iz skale in olje iz kremenčeve skale,
14 botere of the droue, and mylke of scheep, with the fatnesse of lambren and of rammes, of the sones of Basan; and that he schulde ete kydis with the merowe of wheete, and schulde drynke the cleereste blood of grape.
maslo goveda in mleko ovc, s tolščo jagnjet in ovni bašánske pasme in koze, z najbogatejšo notranjostjo zrna in pil si čisto kri grozdnih jagod.
15 The louede puple was `maad fat, and kikide ayen; maad fat withoutforth, maad fat with ynne, and alargid; he forsook God his makere, and yede awei fro `God his helthe.
Toda Ješurún se je odebelil in brcal. Postal si debel, postal si gost, pokrit si z maščobo. Potem je zapustil Boga, ki ga je naredil in preziral Skalo rešitve svoje duše.
16 Thei terriden hym to ire in alien goddis, and thei excitiden to wrathfulnesse in abhomynaciouns.
S tujimi bogovi so ga dražili do ljubosumnosti, z ogabnostmi so ga izzivali k jezi.
17 Thei offriden to feendis, and not to God, to goddis whiche thei knewen not, newe goddis, and freische camen, whiche `the fadris of hem worschipiden not.
Žrtvovali so hudičem, ne pa Bogu, bogovom, ki jih niso poznali, novim bogovom, ki so se na novo pojavili, ki se jih vaši očetje niso bali.
18 Thou hast forsake God that gendride thee, and thou hast foryete `thi Lord creatour.
Nisi mislil na Skalo, ki te je spočela in pozabil si Boga, ki te je oblikoval.
19 The Lord siy, and was stirid to wrathfulnesse; for hise sones and douytris terriden hym.
Ko je Gospod to videl, jih je zaničeval, ker so ga njegovi sinovi in njegove hčere jezili.
20 And the Lord seide, Y schal hyde my face fro hem, and Y schal biholde `the laste thingis of hem; for it is a waiward generacioun, and vnfeithful sones.
Rekel je: ›Svoj obraz bom skril pred njimi. Videl bom kakšen bo njihov konec, kajti zelo kljubovalen rod so, otroci, v katerih ni vere.
21 Thei terriden me in hym that was not God, and thei `terriden to ire in her vanytees; and Y schal terre hem in hym, that is not a puple, and Y schal terre hem `to yre in a fonned folk.
Ganili so me do ljubosumja s tem, kar ni Bog; s svojimi ničevostmi so me izzivali k jezi. Do ljubosumja jih bom ganil s tistimi, ki niso ljudstvo; k jezi jih bom izzival z nespametnim narodom.
22 Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
Kajti v moji jezi je vžgan ogenj in gorel bo do najnižjega pekla in použil bo zemljo z njenim narastom in vžgal bo temelje gora. (Sheol h7585)
23 Y schal gadere `yuels on hem, and Y schal fille myn arewis in hem.
Nanje bom nakopičil vragolije, nanje bom poslal svoje puščice.
24 Thei schulen be waastid with hungur, and briddis schulen deuoure hem with bitteriste bityng; Y schal sende in to hem the teeth of beestis, with the woodnesse of wormes drawynge on erthe, and of serpentis.
Izčrpani bodo z lakoto in požrti z gorečo vročino in z grenkim uničenjem. Nadnje bom poslal tudi zobe zveri, s strupom kač, [ki se plazijo po] prahu.
25 Swerd with outforth and drede with ynne schal waaste hem; a yong man and a virgyn togidre, a soukynge child with an elde man.
Meč zunaj in strahota znotraj bo uničila tako mladeniča kot devico, tudi dojenčka z možem sivih las.‹
26 And Y seide, Where ben thei? Y schal make the mynde of hem to ceesse of men.
Rekel sem: ›Razkropil jih bom v kote in storil bom, da spomin nanje zbledi med ljudmi.
27 But Y delayede for the yre of enemyes, lest perauenture `the enemyes of hem shulden be proude, and seie, Oure hiy hond, and not the Lord, dide alle these thingis.
Mar ni bilo, da sem se bal sovražnikovega besa, da se ne bi njihovi nasprotniki čudno obnašali in da ne bi rekli: ›Naša roka je visoko in Gospod ni storil vsega tega.‹‹
28 It is a folk with out counsel, and with out prudence;
Kajti oni so narod brez preudarnosti niti ni nobenega razumevanja v njih.
29 Y wolde that thei saueriden, and `vnderstoden, and purueiden the laste thingis.
Oh, da bi bili modri, da bi to razumeli, da bi preudarili svoj zadnji konec!
30 How pursuede oon of enemyes a thousynde of Jewis, and tweyne dryuen awey ten thousynde? Whether not therfore for her God selde hem, and the Lord closide hem togidere?
Kako naj jih eden prežene tisoč in dva pripravita deset tisoč, da bežijo, razen, da jih je njihova Skala prodala in jih je Gospod izročil?
31 For oure God is not as the goddis of hem, and oure enemyes ben iugis.
Kajti njihova skala ni kakor naša Skala, celo sami naši sovražniki so sodniki.
32 The vyner of hem is of the vyner of Sodom, and of the subarbis of Gomorre; the grape of hem is the grape of galle, and the clustre is most bittir.
Kajti njihova trta je iz sódomske trte in iz gomórskih polj. Njihovo grozdje je grozdje žolča, njihovi grozdi so grenki.
33 The galle of dragouns is the wyn of hem, and the venym of eddris, that may not be heelid.
Njihovo vino je strup zmajev in krut strup kober.
34 Whether these thingis ben not hid at me, and ben seelid in myn tresouris?
Mar ni to prihranjeno v shrambi z menoj in zapečateno med mojimi zakladi?
35 Veniaunce is myn, and Y schal yelde to hem in tyme, that the foot of hem slide; the dai of perdicioun is nyy, and tymes hasten to be present.
Meni pripada maščevanje in povračilo. Njihovo stopalo bo zdrsnilo ob pravem času, kajti dan njihove katastrofe je pri roki in stvari, ki bodo prišle nadnje, hitijo.
36 The Lord schal deme his puple, and he schal do merci in hise seruauntis; the puple schal se that the hond of fiyteres is sijk, and also men closid failiden, and the residues ben waastid.
Kajti Gospod bo sodil svoje ljudstvo in se pokesal zaradi svojih služabnikov, ko vidi, da je njihova moč odšla in tam ni nikogar zaprtega ali preostalega.
37 And thei schulen seie, Where ben `the goddis of hem, in whiche thei hadden trust?
Rekel bo: ›Kje so njihovi bogovi, njihova skala, v katero so zaupali,
38 Of whos sacrifices thei eeten fatnessis, and drunkun the wyn of fletynge sacrifices, rise thei and helpe you, and defende thei you in nede.
ki so jedli tolščo svojih klavnih daritev in pili vino svojih pitnih daritev? Naj vstanejo in vam pomagajo in bodo vaša zaščita.
39 Se ye that Y am aloone, and noon other God is outakun me; Y schal sle, and Y schal make to lyue; Y schal smyte, and Y schal make hool; and noon is that may delyuere fro myn hond.
Poglej sedaj, da sem jaz, celó jaz sam in tukaj ni boga z menoj. Jaz ubijam in jaz oživljam; jaz ranim in jaz ozdravljam. Niti tam ni nobenega, ki lahko osvobodi iz moje roke.
40 And Y schal reise myn hond to heuene, and Y schal seie, Y lyue with outen ende.
Kajti svojo roko dvignem do neba in rečem: ›Jaz živim na veke.‹
41 If Y schal whette my swerd as leit, and myn hond schal take doom, Y schal yelde veniaunce to myn enemyes, and Y schal quyte to hem that haten me.
Če nabrusim svoj lesketajoči meč in moja roka zgrabi sodbo, bom povrnil maščevanje svojim sovražnikom in nagradil tiste, ki me sovražijo.
42 Y schal fille myn arewis with blood, and my swerd schal deuoure fleischis of the blood of hem that ben slayn, and of the caitifte of the heed of enemyes maad nakid.
Svoje puščice bom opijanil s krvjo in moj meč bo žrl meso in to s krvjo umorjenih in ujetnikov, od začetka maščevanj nad sovražnikom.‹
43 Folkis, preise ye the puplis of hym, for he schal venie the blood of hise seruauntis, and he schal yelde veniaunce in to the enemyes of hem; and he schal be merciful to the lond of his puple.
Veselite se, oh vi narodi, z njegovim ljudstvom, kajti maščeval bo kri svojih služabnikov in povrnil bo maščevanje svojim nasprotnikom in usmiljen bo do svoje dežele in do svojega ljudstva.«
44 Therfor Moises cam, and spak alle the wordis of this song in the eeris of the puple; bothe he and Josue, the sone of Nun.
Mojzes je prišel in vse besede te pesmi spregovoril v ušesa ljudstva, on in Nunov sin Hošéa.
45 And `he fillide alle these wordis, and spak to alle Israel, and seide to hem,
Mojzes je končal govorjenje vseh teh besed vsemu Izraelu.
46 Putte ye youre hertis in to alle the wordis whiche Y witnesse to you to day, that ye comaunde to youre sones, to kepe, and do tho, and to fulfille alle thingis that ben writun in the book of this lawe;
Rekel jim je: »Nastavite svoja srca k vsem besedam, ki jih ta dan pričujem med vami, ki jih boste zapovedali svojim otrokom, da jih obeležujejo, da jih storijo, vse besede te postave.
47 for not in veyn tho ben comaundid to you, but that alle men schulden lyue in tho; whiche wordis ye schulen do, and schulen contynue in long tyme in the lond, to which ye schulen entre to welde, whanne Jordan is passid.
Kajti to za vas ni prazna stvar, ker to je vaše življenje in zaradi te stvari boste podaljšali svoje dni v deželi, kamor greste čez Jordan, da jo vzamete v last.«
48 And the Lord spak to Moises in the same day,
Gospod je ta isti dan spregovoril Mojzesu, rekoč:
49 and seide, Stie thou in to this hil Abirym, that is, passyng, in to the hil of Nebo, which is in the lond of Moab, ayens Jerico; and se thou the lond of Canaan, which Y schal yyue to the sones of Israel to holde, and die thou in the hil.
»Povzpni se na to gorovje Abarím, na goro Nebó, ki je v deželi Moáb, ki je nasproti Jerihe in poglej kánaansko deželo, ki jo dajem Izraelovim otrokom v posest.
50 In to which hil thou schalt stie, and schalt be ioyned to thi puplis, as Aaron, thi brother, was deed in the hil of Hor, and was put to his puplis.
Umri na gori, kamor se povzpneš in bodi zbran k svojemu ljudstvu, kakor je tvoj brat Aron umrl na gori Hor in je bil zbran k svojemu ljudstvu,
51 For ye trespassiden ayens me, in the myddis of the sones of Israel, at the Watris of Ayenseiyng, in Cades of deseert of Syn; and ye halewiden not me among the sones of Israel.
ker sta grešila zoper mene med Izraelovimi otroki pri vodah Meríba [v] Kadešu, v Cinski divjini, ker me nista izkazala svetega v sredi Izraelovih otrok.
52 Ayenward thou schalt se the lond, and schalt not entre in to it, which Y schal yyue to the sones of Israel.
Vendar boš deželo videl pred seboj, toda ne boš šel tja, v deželo, ki sem jo dal Izraelovim otrokom.«
