Deuteronomy 32
1 Ye heuenes, here what thingis Y schal speke; the erthe here the wordis of my mouth.
Give ear O heavens so let me speak and it may hear the earth [the] words of mouth my.
2 My techyng wexe togidere as reyn; my speche flete out as dew, as lytil reyn on eerbe, and as dropis on gras.
May it drop like the rain teaching my may it distil like the dew speech my like showers of rain on grass and like copious showers on vegetation.
3 For Y schal inwardli clepe the name of the Lord; yyue ye glorie to oure God.
For [the] name of Yahweh I will proclaim ascribe greatness to God our.
4 The werkis of God ben perfit, and alle hise weies ben domes; God is feithful, and without ony wickidnesse; God is iust and riytful.
The rock [is] perfect work his for all ways his [are] justice a God of faithfulness and there not [is] injustice [is] righteous and upright he.
5 Thei synneden ayens hym, and not hise sones in filthis, `that is, of idolatrie; schrewid and waiward generacioun.
It has acted corruptly to him not children his blemish their a generation perverse and crooked.
6 Whether thou yeldist these thingis to the Lord, thou fonned puple and vnwijs? Whether he is not thi fadir, that weldide thee, and made, `and made thee of nouyt?
¿ To Yahweh do you repay this O people foolish and not wise ¿ not [is] he father your he created you he he made you and he established you.
7 Haue thou minde of elde daies, thenke thou alle generaciouns; axe thi fadir, and he schal telle to thee, axe thi grettere men, and thei schulen seie to thee.
Remember [the] days of antiquity consider [the] years of a generation and a generation ask father your so he will tell you old [people] your so they may say to you.
8 Whanne the hiyeste departide folkis, whanne he departide the sones of Adam, he ordeynede the termes of puplis bi the noumbre of the sones of Israel.
When gave inheritances to [the] Most High nations when separated he [the] children of humankind he fixed boundaries of peoples to [the] number of [the] people of Israel.
9 Forsothe the part of the Lord is his puple; Jacob is the litil part of his eritage.
For [the] portion of Yahweh [is] people his Jacob [is] [the] measured portion of inheritance his.
10 The Lord foond hym in a deseert lond, `that is, priued of Goddis religioun, in the place of orrour `ethir hidousnesse, and of wast wildirnesse; the Lord ledde hym aboute, and tauyte hym, and kepte as the apple of his iye.
He found it in a land of wilderness and in a wasteland of howling of a desolate place he surrounded it he took care of it he guarded it like [the] pupil of eye his.
11 As an egle stirynge his briddis to fle, and fleynge on hem, he spredde forth his wyngis, and took hem, and bar in hise schuldris.
Like an eagle [which] it stirs up nest its over young ones its it hovers it spreads out wings its it takes it it carries it on pinion its.
12 The Lord aloone was his ledere, and noon alien god was with hym.
Yahweh alone he guided it and there not with him [was] a god of foreignness.
13 The Lord ordeynede hym on an hiy lond, that he schulde ete the fruytis of feeldis, that he schulde souke hony of a stoon, and oile of the hardeste roche;
He caused to ride it on ([the] high places of *Q(k)*) [the] land and it ate fruits of [the] field and he suckled him honey from a rock and oil from flint of rock.
14 botere of the droue, and mylke of scheep, with the fatnesse of lambren and of rammes, of the sones of Basan; and that he schulde ete kydis with the merowe of wheete, and schulde drynke the cleereste blood of grape.
Curd of [the] herd and milk of [the] flock with fat of lambs and rams [the] sons of Bashan and goats with [the] fat of [the] kidneys of wheat and blood of grape[s] you drank wine.
15 The louede puple was `maad fat, and kikide ayen; maad fat withoutforth, maad fat with ynne, and alargid; he forsook God his makere, and yede awei fro `God his helthe.
And he grew fat Jeshurun and he kicked you have grown fat you have become bloated you have become gorged and he abandoned God [who] he made him and he treated with contempt [the] rock of salvation his.
16 Thei terriden hym to ire in alien goddis, and thei excitiden to wrathfulnesse in abhomynaciouns.
They made jealous him by strange [gods] by abominations they provoked to anger him.
17 Thei offriden to feendis, and not to God, to goddis whiche thei knewen not, newe goddis, and freische camen, whiche `the fadris of hem worschipiden not.
They sacrificed to the demons [which] not [are] God gods [which] not they had known them new [gods] [which] from near they had come [which] not they had known about them ancestors your.
18 Thou hast forsake God that gendride thee, and thou hast foryete `thi Lord creatour.
[the] rock [which] he fathered You you forgot and you forgot God [who] gave birth to you.
19 The Lord siy, and was stirid to wrathfulnesse; for hise sones and douytris terriden hym.
And he saw Yahweh and he spurned from [the] provocation of sons his and daughters his.
20 And the Lord seide, Y schal hyde my face fro hem, and Y schal biholde `the laste thingis of hem; for it is a waiward generacioun, and vnfeithful sones.
And he said I will hide face my from them I will see what? [will be] end their for [are] a generation of perversiti they children [whom] not faithfulness [is] in them.
21 Thei terriden me in hym that was not God, and thei `terriden to ire in her vanytees; and Y schal terre hem in hym, that is not a puple, and Y schal terre hem `to yre in a fonned folk.
They they have made jealous me by not a god they have provoked to anger me by vanities their and I I will make jealous them by not a people by a nation foolish I will provoke to anger them.
22 Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
23 Y schal gadere `yuels on hem, and Y schal fille myn arewis in hem.
I will catch up on them calamities arrows my I will use up on them.
24 Thei schulen be waastid with hungur, and briddis schulen deuoure hem with bitteriste bityng; Y schal sende in to hem the teeth of beestis, with the woodnesse of wormes drawynge on erthe, and of serpentis.
[people] weakened of Famine and [people] consumed of plague and destruction bitter and tooth of animals I will send on them with [the] venom of [things which] crawl of [the] dust.
25 Swerd with outforth and drede with ynne schal waaste hem; a yong man and a virgyn togidre, a soukynge child with an elde man.
From outside it will make childless a sword and [will be] from inner rooms terror both young man as well as young woman a suckling-child with a person of gray hair.
26 And Y seide, Where ben thei? Y schal make the mynde of hem to ceesse of men.
I said I will cut in pieces them I will make cease from humankind memory their.
27 But Y delayede for the yre of enemyes, lest perauenture `the enemyes of hem shulden be proude, and seie, Oure hiy hond, and not the Lord, dide alle these thingis.
If not [the] provocation of an enemy I was afraid lest they should misconstrue opponents their lest they should say hands our it was raised and not Yahweh he did all this.
28 It is a folk with out counsel, and with out prudence;
For [are] a nation perishing of counsel they and there not in them [is] understanding.
29 Y wolde that thei saueriden, and `vnderstoden, and purueiden the laste thingis.
If they were wise they will comprehend this they will understand end their.
30 How pursuede oon of enemyes a thousynde of Jewis, and tweyne dryuen awey ten thousynde? Whether not therfore for her God selde hem, and the Lord closide hem togidere?
How? will he pursue one [person] a thousand and two [people] will they put to flight? ten thousand if in-deed rock their he had sold them and Yahweh he had delivered up them.
31 For oure God is not as the goddis of hem, and oure enemyes ben iugis.
For not [is] like rock our rock their and enemies our assessments.
32 The vyner of hem is of the vyner of Sodom, and of the subarbis of Gomorre; the grape of hem is the grape of galle, and the clustre is most bittir.
For [is] from [the] vine of Sodom vine their and from [the] terraced fields of Gomorrah grapes their [are] grapes of poison clusters [are] bitter of them.
33 The galle of dragouns is the wyn of hem, and the venym of eddris, that may not be heelid.
[is the] venom of Serpents wine their and [the] poison of cobras cruel.
34 Whether these thingis ben not hid at me, and ben seelid in myn tresouris?
¿ Not [is] that stored up with me sealed up in storehouses my.
35 Veniaunce is myn, and Y schal yelde to hem in tyme, that the foot of hem slide; the dai of perdicioun is nyy, and tymes hasten to be present.
[belong] to Me vengeance and retribution to a time [when] it will slip foot their for [is] near [the] day of disaster their and it will make haste impending [things] to them.
36 The Lord schal deme his puple, and he schal do merci in hise seruauntis; the puple schal se that the hond of fiyteres is sijk, and also men closid failiden, and the residues ben waastid.
For he will judge Yahweh people his and on servants his he will have compassion if he will see that it has been used up hand and there not [is] shut up and freed.
37 And thei schulen seie, Where ben `the goddis of hem, in whiche thei hadden trust?
And he will say where? [are] gods their [the] rock [which] they sought refuge in it.
38 Of whos sacrifices thei eeten fatnessis, and drunkun the wyn of fletynge sacrifices, rise thei and helpe you, and defende thei you in nede.
Which [the] fat of sacrifices their they ate they drank [the] wine drink-offering their let them arise and let them help you let it be over you a shelter.
39 Se ye that Y am aloone, and noon other God is outakun me; Y schal sle, and Y schal make to lyue; Y schal smyte, and Y schal make hool; and noon is that may delyuere fro myn hond.
See - now that I I [am] he and there not [is] a god with me I I put to death and I may restore to life I wound and I I heal and there not from hand my [is] a deliverer.
40 And Y schal reise myn hond to heuene, and Y schal seie, Y lyue with outen ende.
For I lift up to heaven hand my and I will say [am] living I for ever.
41 If Y schal whette my swerd as leit, and myn hond schal take doom, Y schal yelde veniaunce to myn enemyes, and Y schal quyte to hem that haten me.
If I sharpen [the] lightning of sword my so it may take hold on judgment hand my I will return vengeance to foes my and to [those who] hate me I will repay.
42 Y schal fille myn arewis with blood, and my swerd schal deuoure fleischis of the blood of hem that ben slayn, and of the caitifte of the heed of enemyes maad nakid.
I will make drunk arrows my from blood and sword my it will devour flesh from [the] blood of [the] slain and [the] captive from [the] head of [the] leaders of [the] enemy.
43 Folkis, preise ye the puplis of hym, for he schal venie the blood of hise seruauntis, and he schal yelde veniaunce in to the enemyes of hem; and he schal be merciful to the lond of his puple.
Shout for joy O nations people his for [the] blood of servants his he will avenge and vengeance he will return to foes his and he will make atonement for land his people his.
44 Therfor Moises cam, and spak alle the wordis of this song in the eeris of the puple; bothe he and Josue, the sone of Nun.
And he came Moses and he spoke all [the] words of the song this in [the] ears of the people he and Hoshea [the] son of Nun.
45 And `he fillide alle these wordis, and spak to alle Israel, and seide to hem,
And he finished Moses to speak all the words these to all Israel.
46 Putte ye youre hertis in to alle the wordis whiche Y witnesse to you to day, that ye comaunde to youre sones, to kepe, and do tho, and to fulfille alle thingis that ben writun in the book of this lawe;
And he said to them set heart your to all the words which I [am] warning you this day that you will command them children your to take care to do all [the] words of the law this.
47 for not in veyn tho ben comaundid to you, but that alle men schulden lyue in tho; whiche wordis ye schulen do, and schulen contynue in long tyme in the lond, to which ye schulen entre to welde, whanne Jordan is passid.
For not [is] a word [too] empty it for you for it [is] lives your and by the word this you will prolong days on the land where you [are] about to pass over the Jordan there towards to take possession of it.
48 And the Lord spak to Moises in the same day,
And he spoke Yahweh to Moses on [the] substance of the day this saying.
49 and seide, Stie thou in to this hil Abirym, that is, passyng, in to the hil of Nebo, which is in the lond of Moab, ayens Jerico; and se thou the lond of Canaan, which Y schal yyue to the sones of Israel to holde, and die thou in the hil.
Go up to [the] mountain of the Abarim this [the] mountain of Nebo which [is] in [the] land of Moab which [is] on [the] face of Jericho and see [the] land of Canaan which I [am] about to give to [the] people of Israel to a possession.
50 In to which hil thou schalt stie, and schalt be ioyned to thi puplis, as Aaron, thi brother, was deed in the hil of Hor, and was put to his puplis.
And die on the mountain where you [are] about to go up there towards and be gathered to people your just as he died Aaron brother your on Hor the mountain and he was gathered to people his.
51 For ye trespassiden ayens me, in the myddis of the sones of Israel, at the Watris of Ayenseiyng, in Cades of deseert of Syn; and ye halewiden not me among the sones of Israel.
On that you acted unfaithfully against me in among [the] people of Israel at [the] waters of Meribah Kadesh [the] wilderness of Zin on that not you honored as holy me in among [the] people of Israel.
52 Ayenward thou schalt se the lond, and schalt not entre in to it, which Y schal yyue to the sones of Israel.
For from before you will see the land and there towards not you will go into the land which I [am] about to give to [the] people Israel.
