Deuteronomy 21
1 Whanne the careyn of a man slayn is foundun in the lond which thi Lord God schal yyue to thee, and `the gilti of sleyng is vnknowun,
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 the grettere men in birthe and thi iugis schulen go out, and schulen mete fro the place of the careyn the spaces of alle citees `bi cumpas;
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 and the eldre men of that citee, `which thei seen to be neer than othere, schulen take of the droue a cow calf, that `drow not yok, nether kittide the erthe with a schar;
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 and thei schulen lede that cow calf to a scharp `valey, and ful of stoonys, that was neuere erid, nether resseyuede seed; and in that valey thei schulen kitte the heed of the cow calf.
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 And the preestis, the sones of Leuy, schulen neiye, whiche thi Lord God chees, that thei mynystre to hym, and blesse in his name, and al the cause hange at `the word of hem; and what euer thing is cleene ethir vncleene, be demed.
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 And the grettere men in birthe of that citee schulen come to the slayn man, and thei schulen waische her hondis on the cow calf, that was slayn in the valei;
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 and thei schulen seie, Oure hondis schedden not out this blood, nether oure iyen sien.
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 Lord, be mercyful to thi puple Israel, whom thou `ayen brouytist, and arette thou not innocent blood in the myddis of thi puple Israel. And the gilt of blood schal be don awey fro hem.
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 Forsothe thou schalt be alien fro the blood of the innocent which is sched, whanne thou hast do that that the Lord comaundide.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 If thou goist out to batel ayens thin enemyes, that thi Lord God bitakith hem in thin hond, and thou ledist prisoneris,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 and thou seest in the noumbre of prisounneris a fair womman, and thou louest hir, and wole haue hir to wijf,
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 thou schalt brynge hir in to thin hows; `which womman schal schaue the heer, and schal kitte the nailes aboute, and sche schal putte awei the clooth,
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 wher ynne sche was takun, and sche schal sitte in thin hows, and schal biwepe hir fadir and modir o monethe; and aftirward thou schalt entre to hir, and schalt sleepe with hir, and sche schal be thi wijf.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 But if aftirward sche sittith not in thi soule, `that is, plesith not thi wille, thou schalt delyuere hir fre, nethir thou schalt mowe sille hir for money, nether oppresse bi power, for thou `madist hir lowe.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 If a man hath twey wyues, oon loued, and `the tothir hateful, and he gendrith of hir fre children, and the sone of the hateful wijf is the firste gendrid,
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 but he schal knowe the sone of the hateful wijf the firste gendrid, and he schal yyue to that sone alle thingis double of tho thingis that he hath; for this sone is the begynnyng of his fre children, and the firste gendrid thingis ben due to hym.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 If a man gendrith a sone rebel, and ouerthewert, which herith not the comaundement of fadir and modir, and he is chastisid,
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 and dispisith to obei, thei schulen take hym, and schulen lede to the eldre men of that citee, and to the yate of doom;
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 and thei schulen seie to hem, This oure sone is ouerthewert and rebel; he dispisith to here oure monestyngis, `ethir heestis, he yyueth tent to glotonyes, and letcherie, and feestis.
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 The puple of the citee schal oppresse hym with stoonus, and he schal die, that ye do awei yuel fro the myddis of you, and that al Israel here, and drede.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 Whanne a man doith a synne which is worthi to be punyschid bi deeth, and he is demed to deeth, and is hangid in a iebat,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 his careyn schal not dwelle in the tre, but it schal be biried in the same dai; for he that hangith in the cros is cursid of God, and thou schalt not defoule thi lond which thi Lord God yaf thee in to possessioun.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
