Deuteronomy 21
1 Whanne the careyn of a man slayn is foundun in the lond which thi Lord God schal yyue to thee, and `the gilti of sleyng is vnknowun,
Ka ngʼato onegi moyud ka oriere piny e pap kama Jehova Nyasaye ma Nyasachu miyou mondo ukaw kendo ok ongʼere malongʼo ngʼama onege,
2 the grettere men in birthe and thi iugis schulen go out, and schulen mete fro the place of the careyn the spaces of alle citees `bi cumpas;
to jodongu gi jongʼad bura nodhi mondo opim gi tol chakre kama ringre ngʼatno nitie nyaka e mier machiegni kode.
3 and the eldre men of that citee, `which thei seen to be neer than othere, schulen take of the droue a cow calf, that `drow not yok, nether kittide the erthe with a schar;
Eka jodongo manie dala machiegni kod ringre ngʼatno nokaw nyaroya mapok otiyo, kata mapok otwe e jok,
4 and thei schulen lede that cow calf to a scharp `valey, and ful of stoonys, that was neuere erid, nether resseyuede seed; and in that valey thei schulen kitte the heed of the cow calf.
kendo gilor kode e holo kama pok opur kata pidhoe cham, kochomo aora ma pi molie, kendo kanyo ema mondo giture ngʼute.
5 And the preestis, the sones of Leuy, schulen neiye, whiche thi Lord God chees, that thei mynystre to hym, and blesse in his name, and al the cause hange at `the word of hem; and what euer thing is cleene ethir vncleene, be demed.
Jodolo, ma yawuot joka Lawi nochungʼ nyime, nimar Jehova Nyasaye ma Nyasachu oseyierogi mondo gitine kendo mondo gichiw gweth e nying Jehova Nyasaye kendo mondo gingʼad buche mar larruok kod mag nek.
6 And the grettere men in birthe of that citee schulen come to the slayn man, and thei schulen waische her hondis on the cow calf, that was slayn in the valei;
Eka jodongo duto manie dala machiegni gi kama ringruokno nitie noluok lwetgi e nyaroyano ma ngʼute otur e holo,
7 and thei schulen seie, Oure hondis schedden not out this blood, nether oure iyen sien.
kendo giniwach niya, “Lwetwa ne ok osechwero remoni kata wangʼwa ne ok oneno ka otimore.
8 Lord, be mercyful to thi puple Israel, whom thou `ayen brouytist, and arette thou not innocent blood in the myddis of thi puple Israel. And the gilt of blood schal be don awey fro hem.
Yie iwinj pwodhruok ma jogi Israel ma isereso yaye Jehova Nyasaye kendo kik ikaw jogi kaka joketho mochwero remo maonge ketho.” Kamano ginipwodhre kuom richo mar chwero remono.
9 Forsothe thou schalt be alien fro the blood of the innocent which is sched, whanne thou hast do that that the Lord comaundide.
Mano e kaka ubiro golo kuomu tim marach mar chwero remo maonge ketho, nikech usetimo gima kare e wangʼ Jehova Nyasaye.
10 If thou goist out to batel ayens thin enemyes, that thi Lord God bitakith hem in thin hond, and thou ledist prisoneris,
Ka udhi kedo gi wasigu kendo Jehova Nyasaye ma Nyasachu ochiwogi e lwetu ma umakogi ka wasumbini magu,
11 and thou seest in the noumbre of prisounneris a fair womman, and thou louest hir, and wole haue hir to wijf,
kendo ka ineno dhako moro ma jaber e kind mon momaki, ma idwaro kendo to inyalo kawe obed chiegi.
12 thou schalt brynge hir in to thin hows; `which womman schal schaue the heer, and schal kitte the nailes aboute, and sche schal putte awei the clooth,
Kel dhakono e odi, bangʼe liel wiye kendo ingʼad kokene,
13 wher ynne sche was takun, and sche schal sitte in thin hows, and schal biwepe hir fadir and modir o monethe; and aftirward thou schalt entre to hir, and schalt sleepe with hir, and sche schal be thi wijf.
bende igol lepe mane omakego. Bangʼ ka osedak e odi kuom dwe achiel koywago wuon gi min, eka idhi ire mondo ibed chwore kendo en bende obed chiegi.
14 But if aftirward sche sittith not in thi soule, `that is, plesith not thi wille, thou schalt delyuere hir fre, nethir thou schalt mowe sille hir for money, nether oppresse bi power, for thou `madist hir lowe.
Ka ok imor kode, to iweye odhi kamoro amora ma ohero. Ok onego iuse kata kete jatichni, nimar isemiye wichkuot.
15 If a man hath twey wyues, oon loued, and `the tothir hateful, and he gendrith of hir fre children, and the sone of the hateful wijf is the firste gendrid,
Ka ngʼato nigi mon ariyo, kendo ohero moro maloyo machielo mi giduto ginywolone yawuowi, to wuowi mokwong nywol en wuod dhako ma ok ohero,
16 and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
ka ondiko mwandune ne yawuote kik okaw ratiro mar wuowi makayo omi wuod dhako moherono.
17 but he schal knowe the sone of the hateful wijf the firste gendrid, and he schal yyue to that sone alle thingis double of tho thingis that he hath; for this sone is the begynnyng of his fre children, and the firste gendrid thingis ben due to hym.
Nyaka one ni ochiwone wuowi maduongʼ ma wuod dhako ma ok oherocha pok nyadiriyo mar gige duto. Wuowino en e ranyisi mokwongo mar tekre wuon. Ratiro mar wuowi makayo en mare.
18 If a man gendrith a sone rebel, and ouerthewert, which herith not the comaundement of fadir and modir, and he is chastisid,
Ka ngʼato nigi wuowi ma jendeke ma ok winj wuon kod min kendo ok owinjgi ka okume,
19 and dispisith to obei, thei schulen take hym, and schulen lede to the eldre men of that citee, and to the yate of doom;
wuon gi min nyaka kawe mitere ir jodongo e ranga dalagi.
20 and thei schulen seie to hem, This oure sone is ouerthewert and rebel; he dispisith to here oure monestyngis, `ethir heestis, he yyueth tent to glotonyes, and letcherie, and feestis.
Giniwach ne jodongo niya, “Wuodwani wiye tek kendo ja-jendeke, ok owinjwa, en janjore kendo jakongʼo.”
21 The puple of the citee schal oppresse hym with stoonus, and he schal die, that ye do awei yuel fro the myddis of you, and that al Israel here, and drede.
Eka ji duto modak e gwengʼno nogoye gi kite motho. Nyaka ugol tim marachni e dieru kendo jo-Israel duto kowinjo wachno nobed maluor.
22 Whanne a man doith a synne which is worthi to be punyschid bi deeth, and he is demed to deeth, and is hangid in a iebat,
Ka ngʼato motimo tim mamono onegi mi ringre ongʼaw e yien,
23 his careyn schal not dwelle in the tre, but it schal be biried in the same dai; for he that hangith in the cros is cursid of God, and thou schalt not defoule thi lond which thi Lord God yaf thee in to possessioun.
to kik uwe ringre dongʼ koliero ma piny ru. Une ni uike mana chiengʼno nikech ngʼato angʼata ma olier e yath en ngʼama Nyasaye okwongʼo. Kik udwany piny ma Jehova Nyasaye ma Nyasachu miyou kaka girkeni.
