Deuteronomy 19
1 Whanne thi Lord God hath distried the folkis, whose lond he schal yyue to thee, and thou hast weldid it, and hast dwellid in the citees and housis therof;
Mukama Katonda wo bw’alimala okuzikiriza amawanga kaakano agali mu nsi gy’akuwa, n’ogyefunira, ne weetwalira ebibuga byabwe, n’amaka gaabwe n’obeera omwo,
2 thou schalt departe thre citees to thee `in the myddis of the lond which thi Lord God schal yyue to thee into possessioun.
weeyawulirangako ebibuga bisatu nga biri wakati mu nsi Mukama Katonda wo gy’akuwa okugirya.
3 Thou schalt make redi diligentli the weye, and thou schalt departe euenly in to thre partis al the prouynce of thi lond, that he that is exilid for mansleyng, haue `of nyy whidur he may ascape.
Okolanga enguudo eziraga mu bibuga ebyo; ensi Mukama Katonda wo gy’akuwa okubeera obusika bwo obw’enkalakkalira, ogyawulangamu ebitundu bisatu, kale buli anattanga omuntu anaddukiranga mu kimu ku bibuga eby’omu bitundu ebyo.
4 This schal be the lawe of a mansleere fleynge, whos lijf schal be kept. If a man smytith vnwityngli his neiybore, and which is preuyd to haue not had ony hatered ayens hym yistirdai and the thridde dai agoon,
Etteeka lino likwata ku muntu anattanga munne nga tagenderedde kubanga anaabanga tamulinaako kiruyi kyonna, oyo eyasse anaddukiranga mu kimu ku bibuga ebyo awonye obulamu bwe.
5 but to haue go sympli with hym in to the wode to hewe doun trees, and in the fellyng doun of trees the axe fleeth fro the hond, and the yrun slidith fro the helue, and smytith, and sleeth his freend; this man schal flee to oon of the forseid citees, and schal lyue;
Ekyokulabirako kiikino: Singa omuntu agenda ne munne okutema omuti mu kibira n’embazzi, naye ng’abadde agiwuuba ateme omuti, embazzi n’ewanguka mu kiti kyayo, n’etema munne n’afa, eyasse anaayinzanga okuddukira mu kimu ku bibuga ebyo, n’atattibwa.
6 lest perauenture the next kynesman of hym, whos blood is sched out, be prickid with sorewe, and `pursue, and take hym, if the weie is lengere, and smyte `the lijf of hym which is not gilti of deeth; for it is schewid that he hadde not ony hatered bifore ayens hym that is slayn.
Ebibuga ebyo tebisaanira kuba wala nnyo, kubanga oli ayagala okuwalanira omufu eggwanga bw’anaafubanga okugoba eyasse embiro okutuusa ng’amukutte, aleme kusobola kumukwata, naye n’amutta, songa eyasse oli yali tagenderedde kutta munne, kubanga ku bombi tekwaliko mulabe wa munne.
7 Therfor Y comaunde to thee, that thou departe thre citees of euene space bitwixe hem silf.
Kyenva nkulagira okweyawulirangako ebibuga bisatu.
8 Forsothe whanne thi Lord God hath alargid thi termes, as he swoor to thi fadris, and hath youe to thee al the lond which he bihiyte to hem; if netheles thou kepist hise comaundementis,
Mukama Katonda wo bw’anaakugaziyirizanga amatwale go, nga bwe yalayirira bajjajjaabo, n’akuwa ettaka lyonna lye yasuubiza bajjajjaabo,
9 and doist tho thingis whiche Y comaunde to thee to day, that thou loue thi Lord God, and go in hise weies in al tyme, thou schalt adde to thee thre othere citees, and thou schalt double the noumbre of the forseid citees,
kasita onookwatanga amateeka gonna ge nkulagira leero, kwe kwagalanga Mukama Katonda wo, n’okutambuliranga mu makubo ge, kale ku bibuga bino ebisatu onooyongerangako ebirala bisatu.
10 that gilteles blood be not sched out in the myddis of the lond which thi Lord God schal yyue to thee to haue in possessioun, lest thou be gilti of blood.
Ekyo onookikolanga okuziyiza omusaayi gw’omuntu ataliiko musango okuyiikira obwereere mu nsi yo Mukama Katonda wo gy’akuwa okubeera obusika bwo obw’enkalakkalira, omusaayi oguyiise gulemenga kubeera ku ggwe.
11 Forsothe if ony man hatith his neiybore, and settith aspies, `ether tresouns, to his lijf, and risith, and smytith him, and he is deed, and he fleeth to oon of the forseid citees,
Naye omuntu bw’anaabanga n’ekiruyi ku munne, n’amwekwekerera n’amutta, n’alyoka addukira mu kimu ku bibuga ebyo,
12 the eldere men of that citee schulen sende, and `thei schulen take hym fro the place of refuyt; and thei schulen bitake hym in to the hond of the nexte kynesman of hym, whos blood is sched out,
abakulembeze abakulu ab’omu kibuga ky’omutemu, banaamutumyangayo ne bamuggyayo, ne bamukwasa anaabanga agenda okuwoolera eggwanga ery’omusaayi gw’omufu, omutemu n’alyoka attibwa.
13 and he schal die, and thou schalt not haue mercy on hym; and thou schalt do awey gilti blood fro Israel, that it be wel to thee.
Tomusaasiranga. Kikugwanira okumalirawo ddala mu Isirayiri okuyiwa omusaayi ogutaliiko musango, olyoke obeerenga bulungi n’emirembe.
14 Thou schalt not take, and turne ouer the termes of thi neiybore, which the formere men settiden in thi possessioun, which thi Lord God schal yyue to thee in the lond, `which lond thou schalt take `to be weldid.
Tosimbulanga bituuti ebiri mu mpenda eziraga ensalo ya buli muntu ne muliraanwa we, ebyasimbibwawo ab’omu mirembe egyasooka, ebiraga ettaka ly’onoogabana mu nsi Mukama Katonda wo gy’akuwa okugirya.
15 O witnesse schal not stonde ayens ony man, what euer thing it is of synne and of wickidnesse; but ech word schal stonde in the mouth of tweyne ethir of thre witnessis.
Omujulizi omu taamalenga, okusinzisa omuntu omusango gw’anaabanga azzizza, oba olw’ekikolwa ekibi ky’anaabanga akoze nga kyekuusa ku musango gw’anaabanga azzizza. Wanaamalanga kubeerawo obujulizi bw’abantu babiri oba basatu, olwo nno ekivunaanwa omuntu oyo ne kiryoka kinywezebwa.
16 If a fals witnesse stondith ayens a man, and accusith hym of brekyng of the lawe, bothe,
Omujulizi ow’obulimba bw’aneesowolangayo n’avunaana omuntu nti musobya,
17 of whiche the cause is, schulen stonde bifor the Lord, in the siyt of preestis, and of iugis, that ben in tho daies.
abantu bombi abawozaŋŋanya banajjanga mu maaso ga Mukama Katonda awali bakabona n’abalamuzi abanaabanga ku mulimu mu kiseera ekyo.
18 And whanne thei sekynge moost diligentli han founde that the fals witnesse seide a leesyng ayens his brothir,
Abalamuzi kinaabagwaniranga okubuulirizanga ennyo n’obwegendereza. Omujulizi oyo bw’anaakakasibwanga nga mulimba, ng’obujulizi bw’awadde ku munne bugingirire,
19 thei schulen yelde to hym, as he thouyte to do to his brother; and thou schalt do awey yuel fro the myddis of thee, that othere men here,
munaamukolangako nga naye bw’abadde ayagala munne akolweko. Bw’atyo n’omalirawo ddala ebikolwa ebibi ebiri wakati mu mmwe.
20 and haue drede, and be no more hardi to do siche thingis.
Abalala bwe banaakiwuliranga banaatyanga, ng’olwo mu mmwe temukyali baddayo kuzzanga musango gufaanana ng’ogwo.
21 Thou schalt not haue mercy on hym, but thou schalt axe lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot.
Tobasaasiranga; obulamu busasulwenga na bulamu, eriiso olw’eriiso, erinnyo olw’erinnyo, omukono olw’omukono n’ekigere olw’ekigere.
