Deuteronomy 19
1 Whanne thi Lord God hath distried the folkis, whose lond he schal yyue to thee, and thou hast weldid it, and hast dwellid in the citees and housis therof;
Ka Jehova Nyasaye ma Nyasachu oseriembo kendo otieko ogendini ma omiyou pinygi ma udakie,
2 thou schalt departe thre citees to thee `in the myddis of the lond which thi Lord God schal yyue to thee into possessioun.
to yieruru kendo uket tenge mier madongo adek man e dier pinyno ma Jehova Nyasaye ma Nyasachu miyou mondo ukaw.
3 Thou schalt make redi diligentli the weye, and thou schalt departe euenly in to thre partis al the prouynce of thi lond, that he that is exilid for mansleyng, haue `of nyy whidur he may ascape.
Geruru yore kuno kendo upog piny ma Jehova Nyasaye ma Nyasachu miyou ka girkenino nyadidek, mondo ka ngʼato onego dhano to oring odhi otony kuno.
4 This schal be the lawe of a mansleere fleynge, whos lijf schal be kept. If a man smytith vnwityngli his neiybore, and which is preuyd to haue not had ony hatered ayens hym yistirdai and the thridde dai agoon,
Ma e chik moketi ne ngʼama onego wadgi kobothne kendo ok ongʼeyo mi oringo odhi kanyo mondo ores ngimane.
5 but to haue go sympli with hym in to the wode to hewe doun trees, and in the fellyng doun of trees the axe fleeth fro the hond, and the yrun slidith fro the helue, and smytith, and sleeth his freend; this man schal flee to oon of the forseid citees, and schal lyue;
Kuom ranyisi ngʼato nyalo dhi kod nyawadgi e bungu mondo gitongʼ yien kendo kongʼayo leye malo mondo otongʼ-go yien, to wi le nyalo bwodhore ma tongʼ ngʼatno manege, ngʼatni nyaka ring dhi e mier mag pondogi mondo ores ngimane.
6 lest perauenture the next kynesman of hym, whos blood is sched out, be prickid with sorewe, and `pursue, and take hym, if the weie is lengere, and smyte `the lijf of hym which is not gilti of deeth; for it is schewid that he hadde not ony hatered bifore ayens hym that is slayn.
Ka ok kamano to jachul kuor nyalo lawe gi mirima ma juke kakanyo ochwalore, kendo nege kata obedo ni ok owinjore gi tho, nimar notimorene ka ok en-gi paro mar timo mano.
7 Therfor Y comaunde to thee, that thou departe thre citees of euene space bitwixe hem silf.
Ma emomiyo achikou mondo uket tenge mier adekgo ne un uwegi.
8 Forsothe whanne thi Lord God hath alargid thi termes, as he swoor to thi fadris, and hath youe to thee al the lond which he bihiyte to hem; if netheles thou kepist hise comaundementis,
Ka Jehova Nyasaye ma Nyasachu omedo tongʼ mar pinyu, kaka nosingore kokwongʼore ni kwereu, ni obiro miyou pinyni duto kaka nosingorenegi,
9 and doist tho thingis whiche Y comaunde to thee to day, that thou loue thi Lord God, and go in hise weies in al tyme, thou schalt adde to thee thre othere citees, and thou schalt double the noumbre of the forseid citees,
kendo ka uluwo adimba chike duto ma amiyou kawuono mondo uher Jehova Nyasaye ma Nyasachu mi uwuotho e yorene ndalo duto, to nyaka umed yiero mier adek madongo kuom mago.
10 that gilteles blood be not sched out in the myddis of the lond which thi Lord God schal yyue to thee to haue in possessioun, lest thou be gilti of blood.
Timuru ma mondo remo maonge ketho kik chwer e pinyu, ma Jehova Nyasaye ma Nyasachu miyou kaka girkeni mondo kik ubed joketho kuom chwero remo.
11 Forsothe if ony man hatith his neiybore, and settith aspies, `ether tresouns, to his lijf, and risith, and smytith him, and he is deed, and he fleeth to oon of the forseid citees,
Ka ngʼato ok dwar wadgi mobutone kokiye kendo mi otho bangʼe oringo kodhi e mier madongo mag tonygi,
12 the eldere men of that citee schulen sende, and `thei schulen take hym fro the place of refuyt; and thei schulen bitake hym in to the hond of the nexte kynesman of hym, whos blood is sched out,
to jodong gwengʼno nyaka ome maduoge ka gole e dala maduongʼno mondo gichiwe e lwet joma chulo kuor mondo onege.
13 and he schal die, and thou schalt not haue mercy on hym; and thou schalt do awey gilti blood fro Israel, that it be wel to thee.
Kik utimne ngʼwono, kendo nyaka ugol e dier jo-Israel richo mar chwero remb ngʼat maonge ketho, eka unudhi maber.
14 Thou schalt not take, and turne ouer the termes of thi neiybore, which the formere men settiden in thi possessioun, which thi Lord God schal yyue to thee in the lond, `which lond thou schalt take `to be weldid.
Ka udak e lowo mubiro yudo e piny ma Jehova Nyasaye ma Nyasachu dwaro miyou mondo ukaw kaka girkeni maru, to kik ngʼato kuomu keth kiewo mane kwereu oketo e kind ngʼato gi wadgi.
15 O witnesse schal not stonde ayens ony man, what euer thing it is of synne and of wickidnesse; but ech word schal stonde in the mouth of tweyne ethir of thre witnessis.
Wach janeno achiel kende ok nyal mi ngʼadne ngʼato bura kuom ketho moro kata richo moro motimo. To wach mantie e kind ji nyaka ngʼere malongʼo ka nitiere joneno ariyo kata adek.
16 If a fals witnesse stondith ayens a man, and accusith hym of brekyng of the lawe, bothe,
Ka janeno ma ja-miriambo ochungʼ mondo odonjne ja-mahundu,
17 of whiche the cause is, schulen stonde bifor the Lord, in the siyt of preestis, and of iugis, that ben in tho daies.
to ji ariyo ma laroregi nyaka chungʼ e nyim Jehova Nyasaye ka jodolo kod jongʼad bura manie tich e kindeno nitie.
18 And whanne thei sekynge moost diligentli han founde that the fals witnesse seide a leesyng ayens his brothir,
Jongʼad bura nyaka non wachno malongʼo, to ka janeno oyud ni ja-miriambo kochiwo neno maonge adier ewi owadgi,
19 thei schulen yelde to hym, as he thouyte to do to his brother; and thou schalt do awey yuel fro the myddis of thee, that othere men here,
to timne mana kaka ne odwa timo ne owadgi kendo nyaka ugol tim marachno e dieru.
20 and haue drede, and be no more hardi to do siche thingis.
Ji modongʼ nowinj wachni mi nobed maluor kendo tim mamonono ok nochak otimre kendo e dieru.
21 Thou schalt not haue mercy on hym, but thou schalt axe lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot.
Kik ibed gi tim ngʼwono, to chul ngʼato ngima kar ngima, wangʼ kar wangʼ, lak kar lak, lwedo kar lwedo, kendo tielo kar tielo.
