Daniel 7
1 In the firste yeer of Balthasar, kyng of Babiloyne, Danyel siy a sweuene. Forsothe he wroot the visioun of his hed in his bed, and the dreem, and comprehendide in schort word; and he touchide schortli the sentence,
Mugore rokutanga ramambo Bherishazari, mambo weBhabhironi, Dhanieri akarota hope, uye akaona zviratidzo mumusoro make paakanga avete pamubhedha wake. Akanyora zvose zvaakarota.
2 and seide, Y siy in my visioun in niyt, and lo! foure wyndis of heuene fouyten in the myddis of the greet see.
Dhanieri akati, “Muchiratidzo changu usiku, ndakatarira, uye hapo pamberi pangu pakanga pane mhepo ina dzokudenga dzaibvongodza gungwa guru.
3 And foure grete beestis dyuerse bitwixe hem silf stieden fro the see.
Mhuka huru ina, dzisina kufanana dzakabuda kubva mugungwa.
4 The firste beeste was as a lionesse, and hadde wyngis of an egle. Y bihelde til the wyngis therof weren pullid awei, and it was takun awei fro erthe, and it stood as a man on the feet, and the herte therof was youun to it.
“Yokutanga yakanga yakaita seshumba, uye yakanga ina mapapiro egondo. Ndakatarisa kusvikira mapapiro ayo abviswa uye ikasimudzwa kubva pasi zvokuti yakamira namakumbo maviri somunhu, uye yakapiwa mwoyo womunhu.
5 And lo! another beeste, lijk a bere in parti, stood, and thre ordris weren in the mouth therof, and thre princes in the teeth therof. And thus thei seiden to it, Rise thou, ete thou ful many fleischis.
“Uye hapo pamberi pangu pakanga pane mhuka yechipiri, yakanga yakafanana nebere. Yakanga yakasimudzwa kuno rumwe rutivi rwayo, uye yakanga yakaruma mbabvu nhatu mumuromo mayo. Yakanzi, ‘Simuka udye nyama yako ugute!’
6 Aftir these thingis Y bihelde, and lo! anothir beeste as a pard, and it hadde on it silf foure wyngis of a brid, and foure heedis weren in the beeste, and power was youun to it.
“Shure kwaizvozvo, ndakatarisa, uye hapo pamberi pangu pakanga pane imwe mhuka, yakanga yakafanana neingwe. Uye yakanga ina mapapiro mana akaita seeshiri kumusana kwayo. Mhuka iyi yakanga ine misoro mina, uye yakapiwa simba rokutonga.
7 Aftir these thingis Y bihelde in the visioun of niyt, and lo! the fourthe beeste, ferdful, and wondirful, and ful strong. It hadde grete irun teeth, and it ete, and made lesse, and defoulide with hise feet othere thingis; forsothe it was vnlijk othere beestis, which Y hadde seyn bifore it, and it hadde ten hornes.
“Shure kwaizvozvo, ndakatarisa muchiratidzo changu usiku, uye hapo pamberi pangu pakanga pane mhuka yechina, yaityisa uye yaivhundutsa, uye ine simba guru. Yakanga ina meno makuru esimbi; yakapwanya ikadya nyama yayo uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara. Yakanga yakasiyana nedzimwe mhuka dzose dzakare, uye yakanga ine nyanga gumi.
8 Y bihelde the hornes, and lo! an other litil horn cam forth of the myddis of tho, and thre of the firste hornes weren drawun out fro the face therof; and lo! iyen as iyen of a man weren in this horn, and a mouth spekynge grete thingis.
“Ndichiri kufunga pamusoro penyanga, hapo pamberi pangu pakanga pava norumwe runyanga, ruduku rwakabuda pakati padzo; uye dzimwe nyanga nhatu dzokutanga dzakadzurwa pamberi parwo. Runyanga urwu rwakanga runa meso akafanana nameso omunhu uye nomuromo waitaura zvokuzvikudza.
9 Y bihelde, til that trones weren set, and the elde of daies sat; his cloth was whijt as snow, and the heeris of his heed weren as cleene wolle, his trone was as flawmes of fier, hise wheelis weren fier kyndlid.
“Ndichakatarisa, “zvigaro zvoushe zvakagadzikwa, uye Iye Wamazuva Akare akagara pachigaro chake. Nguo dzake dzakanga dzakachena sechando; bvudzi romusoro wake rakanga rakachena sewuru. Chigaro chake chainganduma nomoto, uye mavhiri acho ose aipfuta.
10 A flood of fier and rennynge faste yede out fro his face, a thousynde thousynde mynistriden to hym, and ten sithis a thousynde sithis an hundrid thousynde stoden niy hym; the dom sat, and bookis weren opened.
Rwizi rwomoto rwaiyerera, ruchibuda pamberi pake. Zviuru nezviuru zvakanga zvichimushandira; zviuru gumi zvakapetwa kanokwana gumi zvakamira pamberi pake. Dare rakagara pasi, mabhuku ndokuzarurwa.
11 Y bihelde for the vois of grete wordis whiche thilke horn spak; and Y siy that the beeste was slayn, and his bodi was perischid, and was youun to be brent in fier.
“Ipapo ndakaramba ndakatarira nokuda kwamashoko okuzvikudza akanga achitaurwa norunyanga. Ndakaramba ndakatarira kusvikira mhuka iyi yaurayiwa uye muviri wayo waparadzwa ikakandwa mumoto waipfuta.
12 And Y siy that the power of othere beestis was takun awei, and the tymes of lijf weren ordeyned to hem, til to tyme and tyme.
Kana dziri dzimwe mhuka dzakanga dzatorerwa simba radzo, asi dzakatenderwa kurarama kwechinguva.
13 Therfor Y bihelde in the visyoun of niyt, and lo! as a sone of man cam with the cloudis of heuene; and he cam fulli til to the elde of daies, and in the siyt of hym thei offriden hym.
“Ndakatarisa pachiratidzo changu usiku, uye hapo pamberi pangu pakanga pano mumwe akaita somwanakomana womunhu, akanga achiuya namakore okudenga. Akaenda kuna Wamazuva Akare akasvitswa pamberi pake.
14 And he yaf to hym power, and onour, and rewme, and alle the puplis, lynagis, and langagis schulen serue hym; his power is euerlastynge power, that schal not be takun awei, and his rewme, that schal not be corrupt.
Akapiwa simba, kubwinya nesimba roushe; vanhu vose, ndudzi dzose uye vanhu vemitauro yose vakamunamata. Ushe hwake hunogara nokusingaperi husingatongopfuuri, uye umambo hwake ndihwo husingazomboparadzwi.
15 My spirit hadde orrour, ether hidousnesse; Y, Danyel, was aferd in these thingis, and the siytis of myn heed disturbliden me.
“Ini Dhanieri ndakatambudzika mumweya wangu, uye zviratidzo zvakasvika mumusoro mangu zvakanditambudza.
16 Y neiyede to oon of the stonderis niy, and Y axide of hym the treuthe of alle these thingis. And he seide to me the interpretyng of wordis, and he tauyte me.
Ndakaenda kuno mumwe wavakanga vakamirapo ndikamubvunza chaizvo zvaireva izvi zvose. “Saka akandiudza ndokundidudzira zvinhu izvi, achiti,
17 These foure grete beestis ben foure rewmes, that schulen rise of erthe.
‘Mhuka huru ina ndidzo umambo huna huchamuka panyika.
18 Forsothe hooli men schulen take the rewme of hiyeste God, and thei schulen holde the rewme, til in to the world, and `til in to the world of worldis.
Asi vatsvene veWokumusoro-soro vachapiwa umambo uhu uye huchava hwavo nokusingaperi, hongu nokusingaperi-peri.’
19 Aftir these thingis Y wolde lerne diligentli of the fourthe beeste, that was greetli vnlijk fro alle, and was ful ferdful, the teeth and nailis therof weren of irun; it eet, and made lesse, and defoulide with hise feet othere thingis.
“Ipapo ndakada kuziva chokwadi chezvinoreva mhuka yechina, yakanga yakasiyana nedzimwe dzose uye yaityisa kwazvo, namazino ayo esimbi nenzara dzendarira, mhuka yakapwanya ikadya nyama uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara.
20 And of ten hornes whiche it hadde in the heed, and of the tother horn, that cam forth, bifore which thre hornes fellen doun, and of that horn that hadde iyen, and a mouth spekynge grete thingis, and was grettere than othere;
Ndakadawo kuziva pamusoro penyanga gumi dzakanga dziri pamusoro wayo uye napamusoro porumwe runyanga rwuya rwakabuda, dzimwe dzacho nhatu dzikawa pamberi payo, runyanga rwuya rwainyanya kuva nomukundo kupfuura dzimwe, uye rwakanga runa meso uye nomuromo waitaura mashoko okuzvikudza.
21 I bihelde, and lo! thilke horn made batel ayens hooli men, and hadde maistrie of hem,
Ndichakatarisa, runyanga urwu rwakanga ruchirwa hondo navatsvene ruchivakunda,
22 til the elde of daies cam, and hiy God yaf doom to hooli men; and lo! tyme cam, and hooli men goten rewme.
kusvikira Iye Wamazuva Akare asvika akaruramisira vatsvene veWokumusoro-soro, uye nguva ikasvika yavakatora umambo.
23 And he seide thus, The fourthe beeste schal be the fourthe rewme in erthe, that schal be more than alle rewmes, and it schal deuoure al erthe, and it schal defoule, and make lesse that erthe.
“Akandipa tsananguro iyi achiti, ‘Mhuka yechina ndiyo umambo hwechina huchaonekwa panyika. Huchasiyana nohumwe umambo uye huchaparadza nyika yose, huchiitsika-tsika huchiiparadza.
24 Forsothe ten hornes schulen be ten kyngis of that rewme; and another kyng schal rise after hem, and he schal be miytiere than the formere, and he schal make low thre kyngis.
Nyanga gumi ndidzo madzimambo gumi achabva kuumambo uhu. Shure kwavo kuchamuka mumwe mambo, akasiyana navaya vokutanga; achakunda madzimambo matatu.
25 And he schal speke wordis ayens the hiy God, and he schal defoule the seyntis of the hiyeste; and he schal gesse, that he mai chaunge tymes and lawis; and thei schulen be youun in to his hondis, til to tyme, and times, and the half of tyme.
Achataura zvinorwisana neWokumusoro-soro achimanikidza vatsvene vake, uye achaedza kushandura nguva dzakatarwa nemirayiro. Vatsvene vachaiswa kwaari kwechinguva, nedzimwe nguva nehafu yenguva.
26 And doom schal sitte, that the power be takun awei, and be al to-brokun, and perische til in to the ende.
“‘Asi dare richagara, uye simba rake richatorwa rigoparadzwa zvachose nokusingaperi.
27 Sotheli that the rewme, and power, and the greetnesse of rewme, which is vndur ech heuene, be youun to the puple of the seintis of the hiyeste, whos rewme is euerlastynge rewme, and alle kingis schulen serue, and obeie to hym.
Ipapo simba roumambo, simba noukuru hwoumambo pasi pedenga rose richapiwa kuvatsvene, ivo vanhu veWokumusoro-soro. Umambo hwake huchava hwokusingaperi, vatongi vose vachamunamata uye vachamuteerera.’
28 Hidur to is the ende of the word. Y, Danyel, was disturblid myche in my thouytis, and my face was chaungid in me; forsothe Y kepte the word in myn herte.
“Aya ndiwo magumo enyaya. Ini, Dhanieri, ndakatambudzika zvikuru nepfungwa dzangu, uye uso hwangu hwakatsvukuruka, asi ndakachengeta nyaya iyi mumwoyo mangu.”
