Daniel 6
1 It pleside Darius, and he ordeynede sixe score duykis ouer the rewme, that thei schulden be in al his rewme.
Zvakafadza Dhariasi kugadza machinda zana namakumi maviri kuti vatonge muushe hwose,
2 And ouer hem he ordeynede thre princes, of whiche Danyel was oon; that the duykis schulden yelde resoun to hem, and that the kyng schulde not suffre ony disese.
navakuru vatatu vaiva pamusoro pavo, mumwe wavo akanga ari Dhanieri. Machinda aitsanangura zvose pamusoro pemabasa avo kwavari kuti mambo arege kurasikirwa.
3 Therfor Danyel ouercam alle the princes and duikis, for more spirit of God was in hym.
Zvino Dhanieri akagona akakunda vakuru namachinda mumaitiro ake aishamisa zvokuti mambo akaronga kumugadza kuti ave pamusoro poumambo hwose.
4 Certis the kyng thouyte to ordeyne hym on al the rewme. Wherfor princes and duikis souyten to fynde occasioun to Danyel, of the side of the kyng; and thei miyten fynde no cause and suspicioun, for he was feithful, and no blame and suspicioun was foundun in hym.
Ipapo, vakuru namachinda vakaedza kutsvaka mhosva yavangapomera Dhanieri pamusoro pokufambisa kwake mabasa ehurumende, asi havana chavakagona kuwana. Havana kuwana uori maari, nokuti akanga akatendeka uye pasina uori kana kushaya hanya maari.
5 Therfor tho men seiden, We schulen not fynde ony occasioun to this Danyel, no but in hap in the lawe of his God.
Pakupedzisira varume ava vakati, “Hatingambowani hwaro hwokupomera Dhanieri mhosva kunze kwechinhu chine chokuita nezvomurayiro waMwari wake.”
6 Thanne the princes and duykis maden fals suggestioun to the kyng, and spaken thus to hym, Kyng Darius, lyue thou with onten ende.
Saka vakuru namachinda vakaenda vose pamwe chete kuna mambo vakandoti, “Haiwa Mambo Dhariasi, raramai nokusingaperi!
7 Alle the princes of thi rewme, and magistratis, and duykis, senatours, and iugis, han maad a counsel, that a decree and comaundement of the emperour go out, that ech man that axith ony axyng of what euer god and man, til to thretti daies, no but of thee, thou kyng, he be sent in to the lake of liouns.
Vakuru voushe vatariri, machinda, navapangi vamazano uye vabati vakatenderana vose kuti mambo ngaateme chirevo nokusimbisa chirevo kuti ani naani anonyengetera kuna mwari upi zvake kana munhu pakati pamazuva makumi matatu, kunze kwokwamuri imi mambo, achakandwa mugomba reshumba.
8 Now therfor, kyng, conferme thou the sentence, and write thou the decree, that this that is ordeyned of Medeis and Perseis be not chaungid, nethir be it leueful to ony man to breke.
Zvino, imi mambo isai chirevo uye muchinyore kuitira chirege kushandurwa zvinoenderana nemirayiro yavaMedhia navaPezhia, usingagoni kushandurwa.”
9 Forsothe Darius, the kyng, settide forth, and confermyde the decree.
Saka Mambo Dhariasi akanyora chirevo.
10 And whanne Danyel hadde founde this thing, that is, the lawe ordeyned, he entride in to his hous; and the while the wyndows weren open in his soler ayens Jerusalem, in thre tymes in the dai he bowide hise knees, and worschipide, and knoulechide bifore his God, as he was wont to do bifore.
Zvino Dhanieri akati anzwa kuti chirevo chakanga chaziviswa, akaenda muimba yake yapamusoro yaiva namawindo akanga akatarira kuJerusarema. Akapfugama namabvi ake akanyengetera katatu pazuva, achivonga kuna Mwari wake, sezvaaisiita.
11 Therfor tho men enqueriden ful bisili, and founden Danyel preiynge, and bisechynge his God.
Ipapo varume ava vakaenda vose pamwe chete vakawana Dhanieri achinyengetera, achikumbira kubatsirwa naMwari.
12 And thei neiyiden and spaken to the kyng of the comaundement, Kyng, whether thou ordeynedist not, that ech man that axide ony of goddis and of men, til to thretti daies, no but thee, thou kyng, he schulde be sent in to the lake of liouns? To whiche men the kyng answeride, and seide, The word is soth, bi the decree of Medeis and Perseis, which it is not leueful to breke.
Saka vakaenda kuna mambo vakataura naye pamusoro pechirevo chake choushe vachiti, “Ko, hamuna kuzivisa here chirevo chokuti pakati pamazuva makumi matatu anotevera, ani naani anonyengetera kuna mwari kana munhu upi kunze kwokwamuri, imi mambo, achakandwa mugomba reshumba?” Mambo akapindura akati, “Chirevo chakadaro chiripo, chinoenderana nomurayiro wavaMedhia navaPezhia, usingagoni kushandurwa.”
13 Thanne thei answeriden, and seiden bifore the kyng, Danyel, of the sones of caitifte of Juda, reckide not of thi lawe, and of the comaundement, which thou ordeynedist, but thre tymes bi the dai he preieth in his bisechyng.
Ipapo vakati kuna mambo, “Dhanieri, mumwe wavakatapwa vakabva Judha, haakuteererei, imi mambo, kana kuchirevo chamakatema norunyoro rwenyu. Achiri kunyengetera katatu pazuva.”
14 And whanne the kyng hadde herd this word, he was sori ynow, and he settide the herte for Danyel, for to do delyuere hym; and til to the goyng doun of the sunne he trauelide for to do delyuere hym.
Mambo akati anzwa izvi, akatambudzika zvikuru; akanga achida kurwira Dhanieri uye akaedza nzira dzose dzokumuponesa kusvikira kwadoka.
15 But tho men vndurstoden the kyng, and seiden to hym, Wite thou, kyng, that it is the lawe of Medeis and of Perseis, that it is not leueful that ony decree be chaungid,
Ipapo varume vakaenda vose pamwe chete kuna mambo vakati kwaari, “Rangarirai imi mambo, kuti maererano nomurayiro wavaMedhia navaPezhia, hakuna chirevo kana mutemo unopiwa namambo unogona kushandurwa.”
16 which the kyng ordeyneth. Thanne the kyng comaundide, and thei brouyten Danyel, and senten hym in to the lake of liouns. And the kyng seide to Danyel, Thi God, whom thou worschipist euere, he schal delyuere thee.
Saka mambo akarayira, akauyisa Dhanieri ndokumukanda mugomba reshumba. Mambo akati kuna Dhanieri, “Mwari wako, waunoramba uchishumira, ngaakurwire!”
17 And o stoon was brouyt, and was put on the mouth of the lake, which the kyng aselide with his ryng, and with the ryng of hise beste men, lest ony thing were don ayens Danyel.
Vakauyisa ibwe vakariisa pamusoro pomuromo wegomba, mambo ndokurisimbisa nechisimbiso chake uye nezvisimbiso zvamakurukota ake, kuitira kuti mamiriro aDhanieri arege kushandurwa.
18 Thanne the kyng yede in to his hous, and slepte with out soper, and metis weren not brouyte bifore hym; ferthermore and sleep yede awei fro hym.
Ipapo mambo akadzokera kumuzinda wake akavata usiku hwose asina kudya uye hakuna chinhu chipi chaivaraidza chakauyiswa kwaari. Uye akashayiwa hope.
19 Thanne the kyng roos in the firste morewtid, and yede hastili to the lake of liouns;
Panguva dzamambakwedza, mambo akamuka akamhanyira kugomba reshumba.
20 and he neiyide to the lake, and criede on Danyel with wepynge vois, and spak to hym, Danyel, the seruaunt of God lyuynge, gessist thou, whether thi God, whom thou seruest euere, miyte delyuere thee fro liouns?
Akati aswedera pagomba, akadanidzira kuna Dhanieri nenzwi rokuchema achiti, “Dhanieri, iwe muranda waMwari mupenyu, Mwari wako, iye waunoshumira nguva dzose, agona kukurwira pamuromo weshumba here?”
21 And Danyel answeride the kyng, and seide, King, lyue thou with outen ende.
Dhanieri akapindura akati, “Imi mambo, raramai nokusingaperi!
22 My God sente his aungel, and closide togidere the mouthis of liouns, and tho noieden not me, for riytfulnesse is foundun in me bifore hym; but also, thou kyng, Y dide no trespas bifore thee.
Mwari wangu akatuma mutumwa wake, akadzivira miromo yeshumba. Hadzina kundikuvadza, nokuti ndakawanikwa ndisina mhosva pamberi pake. Uye handina kumboita chinhu chakaipa pamberi penyu, imi mambo.”
23 Thanne the kyng made ioie greetli on hym, and comaundide Danyel to be led out of the lake. And Danyel was led out of the lake, and noon hirtyng was foundun in hym, for he bileuede to his God.
Mambo akafara zvikuru akarayira kuti Dhanieri abudiswe mugomba. Uye Dhanieri akati abudiswa mugomba, hakuna vanga rakawanikwa paari, nokuti akanga avimba naMwari wake.
24 Forsothe the kyng comaundide, tho men, that accusiden Danyel, weren brouyt, and weren sent in to the lake of liouns, thei, and the sones of hem, and the wyues of hem; and thei camen not `til to the pawment of the lake, til the liouns rauyschiden hem, and al to-braken alle the boonys of hem.
Mambo akarayira kuti varume vakanga vapomera Dhanieri varwiswe, uye kuti vakandwe mugomba reshumba, pamwe chete navakadzi vavo navana vavo. Uye vasati vasvika pasi pegomba, shumba dzakavakurira dzikapwanya mapfupa avo ose.
25 Thanne Darius, the kyng, wroot to alle puplis, lynagis, and langagis, dwellynge in al erthe, Pees be multiplied to you.
Ipapo Mambo Dhariasi akanyorera vanhu vose, nendudzi dzose navanhu vemitauro yose panyika yose achiti: “Mubudirire zvikuru kwazvo!
26 Therfor a decree is ordeyned of me, that in al myn empire and rewme men tremble, and drede the God of Danyel; for he is God lyuynge, and euerlastynge in to worldis, and his rewme schal not be distried, and his power is `til in to with outen ende.
“Ndinotema chirevo chokuti munzvimbo dzose dzoumambo hwangu vanhu vanofanira kutya Mwari waDhanieri uye vamuremekedze. “Nokuti ndiye Mwari mupenyu, anogara nokusingaperi; umambo hwake hahungaparadzwi, ushe hwake hahutongogumi.
27 He is delyuerer and sauyour, makynge myraclis and merueils in heuene and in erthe, which delyuerede Danyel fro the lake of liouns.
Anorwira uye anoponesa; anoita zviratidzo nezvishamiso mudenga napamusoro penyika. Akarwira Dhanieri pasimba reshumba.”
28 Certis Danyel dwellide stabli `til to the rewme of Darius, and `til to the rewme of Sirus of Persey.
Saka Dhanieri akabudirira pamazuva okutonga kwaDhariasi nokutonga kwaSirasi muPezhia.
