Daniel 6
1 It pleside Darius, and he ordeynede sixe score duykis ouer the rewme, that thei schulden be in al his rewme.
Ni-no’ i Dariavese ty hañoriza’e mpifehe zato-tsy-roapolo amy fifeheañey hanitsifañe i fanjakàñey,
2 And ouer hem he ordeynede thre princes, of whiche Danyel was oon; that the duykis schulden yelde resoun to hem, and that the kyng schulde not suffre ony disese.
le ambone’ iereo ty mpifeleke telo—raik’ am’ iereo t’i Daniele—vaho mitalily am’ iereo i mpifehe rey, soa tsy ho tsoborèñe i mpanjakay.
3 Therfor Danyel ouercam alle the princes and duikis, for more spirit of God was in hym.
T’i Daniele toy ty nisoheñe ambone’ ze hene mpifehe naho mpifeleke ty amy arofo tsitantane ama’ey; le sinafiri’ i mpanjakay te hanoe’e ambone’ i fifeheañey iaby.
4 Certis the kyng thouyte to ordeyne hym on al the rewme. Wherfor princes and duikis souyten to fynde occasioun to Danyel, of the side of the kyng; and thei miyten fynde no cause and suspicioun, for he was feithful, and no blame and suspicioun was foundun in hym.
Aa le pinai’ o mpifelekeo naho o mpifeheo ty hampitsikapy i Daniele am-pitoloña’e amy fifeheañey, fe tsy nahatendreke ty hikiniàñe aze ndra ze lila’e ty amy figahiña’ey, vaho tsy naharendrehan-kila ndra tahiñe.
5 Therfor tho men seiden, We schulen not fynde ony occasioun to this Danyel, no but in hap in the lawe of his God.
Aa le hoe i ondaty rey, le lia’e tsy hahaonin-dilatse amy Daniele tia tika, naho tsy t’ie ho onin-tika amy lilin’ Añahare’ey avao.
6 Thanne the princes and duykis maden fals suggestioun to the kyng, and spaken thus to hym, Kyng Darius, lyue thou with onten ende.
Aa le nihitrihitry mb’amy mpanjakay mb’eo i mpifehe naho mpifeleke rey nanao ty hoe ama’e: Ry Dariavese mpanjaka, lava havelo.
7 Alle the princes of thi rewme, and magistratis, and duykis, senatours, and iugis, han maad a counsel, that a decree and comaundement of the emperour go out, that ech man that axith ony axyng of what euer god and man, til to thretti daies, no but of thee, thou kyng, he be sent in to the lake of liouns.
Songa mitrao-safiry o mpamele-pifeheañeo, o mpizakao, o mpifeheo, o beio, vaho o sefoo te honjoneñe ty tseim-panjakàñe hañatò te ze hihalaly aman-drahare ia’ ia ndra ama’ ondaty, naho tsy ama’o avao ampara’ te modo ty andro telopolo, ry mpanjaka, le havokovoko an-dakaton-diona ao.
8 Now therfor, kyng, conferme thou the sentence, and write thou the decree, that this that is ordeyned of Medeis and Perseis be not chaungid, nethir be it leueful to ony man to breke.
Aa le iantofo i tsey zay henaneo, ry mpanjaka, vaho soniavo o sokitseo tsy hiova, ty amy lili’ i Maday naho i Parase tsy mete mihotikey.
9 Forsothe Darius, the kyng, settide forth, and confermyde the decree.
Le nanonia i sokitsey, hampijadoña’e ho lily, t’i Dariavese.
10 And whanne Danyel hadde founde this thing, that is, the lawe ordeyned, he entride in to his hous; and the while the wyndows weren open in his soler ayens Jerusalem, in thre tymes in the dai he bowide hise knees, and worschipide, and knoulechide bifore his God, as he was wont to do bifore.
Aa ie nifohi’ i Daniele te nisoniaveñe i sokitsey le nizilik’ añ’ anjomba’e ao; toe nisokake mb’e Ierosalaime i lalan-kede am-batsey, le nitongaleke re in-telo boak’andro, niloloke vaho nañandriañe añatrefan’ Añahare’e eo amy t’ie lili’e.
11 Therfor tho men enqueriden ful bisili, and founden Danyel preiynge, and bisechynge his God.
Aa le nifanontone indaty rey naho naharendreke te niloloke vaho nihalaly aman’ Añahare’e t’i Daniele.
12 And thei neiyiden and spaken to the kyng of the comaundement, Kyng, whether thou ordeynedist not, that ech man that axide ony of goddis and of men, til to thretti daies, no but thee, thou kyng, he schulde be sent in to the lake of liouns? To whiche men the kyng answeride, and seide, The word is soth, bi the decree of Medeis and Perseis, which it is not leueful to breke.
Niharinea’ iereo amy zao i mpanjakay le nitalily i tseim-panjakañey: Tsy vaho nañatò ty tsey hao ry mpanjaka, te ze hihalaly aman’ Añahare’ iaia ndra ama’ ondaty naho tsy ama’o avao añate’ ty andro telopolo ro havokovoko an-dakaton-diona ao? Hoe ty natoi’ i mpanjakay: To i hoe zay ty amy lili’ o nte-Maday naho nte-Parase tsy mihotikeo.
13 Thanne thei answeriden, and seiden bifore the kyng, Danyel, of the sones of caitifte of Juda, reckide not of thi lawe, and of the comaundement, which thou ordeynedist, but thre tymes bi the dai he preieth in his bisechyng.
Aa le hoe ty natoi’ iareo añatrefa’ i mpanjakay, Tsy mañaoñe azo t’i Daniele, anam-pandrohiza’ o nte-Iehodào, ndra i tsey najado’oy, te mone mihalaly in-telo ami’ty andro.
14 And whanne the kyng hadde herd this word, he was sori ynow, and he settide the herte for Danyel, for to do delyuere hym; and til to the goyng doun of the sunne he trauelide for to do delyuere hym.
Ie nahajanjiñe i entañe zay i mpanjakay le loho navesatse ama’e naho napite’e amy Daniele ty arofo’e hañaha aze; vaho nifanehak’ ampara’ te tsofots’ andro hañafaha’e.
15 But tho men vndurstoden the kyng, and seiden to hym, Wite thou, kyng, that it is the lawe of Medeis and of Perseis, that it is not leueful that ony decree be chaungid,
Fe niropak’ amy mpanjakay indaty rey, nanao ty hoe amy mpanjakay, Mahafohina, ry mpanjaka, inay ty lili’ Maday naho i Parase te tsy mete ovaeñe ze tsey ndra fañè najado’ i mpanjakay.
16 which the kyng ordeyneth. Thanne the kyng comaundide, and thei brouyten Danyel, and senten hym in to the lake of liouns. And the kyng seide to Danyel, Thi God, whom thou worschipist euere, he schal delyuere thee.
Aa le nandily i mpanjakay, le nasese mb’eo t’i Daniele, vaho navokovoko an-dakaton-diona ao. Nanao ty hoe amy Daniele amy zao i mpanjakay: Handrombak’ azo abey t’i Andrianañahare toroñe’o nainai’e.
17 And o stoon was brouyt, and was put on the mouth of the lake, which the kyng aselide with his ryng, and with the ryng of hise beste men, lest ony thing were don ayens Danyel.
Nendeseñe amy zao ty vato, le nikapefeñe ty vava’ i lakatoy; vaho vinoli-tombo’ i mpanjakay amy bange fitombo’ey naho ami’ty fitombo’ o roandria’eo soa tsy hovaeñe ty amy Daniele.
18 Thanne the kyng yede in to his hous, and slepte with out soper, and metis weren not brouyte bifore hym; ferthermore and sleep yede awei fro hym.
Noly añ’ anjomba’e ao i mpanjakay, nandre tsy nikama; le tsy nañendesan-draha, vaho nihànkañe ama’e ty rotse.
19 Thanne the kyng roos in the firste morewtid, and yede hastili to the lake of liouns;
Aa le nañaleñaleñe i mpanjakay nitroatse te nangararak’ atiñana vaho nihitrihitry mb’an-dakato’ o lionao mb’eo.
20 and he neiyide to the lake, and criede on Danyel with wepynge vois, and spak to hym, Danyel, the seruaunt of God lyuynge, gessist thou, whether thi God, whom thou seruest euere, miyte delyuere thee fro liouns?
Ie nandoak’ amy lakatoy eo, le nikoik’ an-kalonjeram-piarañanañañe amy Daniele, le hoe ty napaza’ i mpanjakay amy Daniele, ry Daniele mpitoron’ Andrianañahare veloñe, naharombak’ azo amo lionao hao t’i Andrianañahare fitoroña’o nainai’e?
21 And Danyel answeride the kyng, and seide, King, lyue thou with outen ende.
Le hoe t’i Daniele amy mpanjakay, lava ohatse, ry mpanjaka;
22 My God sente his aungel, and closide togidere the mouthis of liouns, and tho noieden not me, for riytfulnesse is foundun in me bifore hym; but also, thou kyng, Y dide no trespas bifore thee.
Nañirake ty anjeli’e t’i Andrianañahareko; nampitsiteke ty vava’ o lionao tsy hijoy ahy, amy t’ie nalio hakeo añatrefa’e, naho toe tsy nandilatse ama’o iraho ry mpanjaka.
23 Thanne the kyng made ioie greetli on hym, and comaundide Danyel to be led out of the lake. And Danyel was led out of the lake, and noon hirtyng was foundun in hym, for he bileuede to his God.
Nivaranehak’ amy zao i mpanjakay naho linili’e te avotañe amy lakatoy t’i Daniele. Aa le nakareñe an-dakato ao t’i Daniele, vaho tsy nizoem-pere amy t’ie niato aman’ Añahare’e.
24 Forsothe the kyng comaundide, tho men, that accusiden Danyel, weren brouyt, and weren sent in to the lake of liouns, thei, and the sones of hem, and the wyues of hem; and thei camen not `til to the pawment of the lake, til the liouns rauyschiden hem, and al to-braken alle the boonys of hem.
Linili’ i mpanjakay te hampiatrefeñe aze o nanisý i Danieleo. Le fonga navokovoko amy lakaton-dionay naho o vali’eo rekets’ o ana’eo. Ie mbe tsy niponak’ an-tane’ i lakatoy iereo le fa niambotraha’ o lionao vaho pinekapekañ’ iaby o taola’eo.
25 Thanne Darius, the kyng, wroot to alle puplis, lynagis, and langagis, dwellynge in al erthe, Pees be multiplied to you.
Nanokitse amo hene ondaty naho fifeheañe vaho fameleke mpimoneñe amy taneio t’i Dariavese Mpanjaka: Ampitomboeñe ama’ areo ty fañanintsiñe.
26 Therfor a decree is ordeyned of me, that in al myn empire and rewme men tremble, and drede the God of Danyel; for he is God lyuynge, and euerlastynge in to worldis, and his rewme schal not be distried, and his power is `til in to with outen ende.
Izaho ro mitsey aman’ ndra aia’aia amo fonga fifelehañe am-pifeheakoo: asoao te hinevenevetse am-pañeveñañe añatrefan’ Añahare’ i Daniele ondatio, Ie t’i Andrianañahare veloñe nainai’e le tsim-bia ho rebake i fifehea’ey naho i fifeleha’ey nainai’e donia.
27 He is delyuerer and sauyour, makynge myraclis and merueils in heuene and in erthe, which delyuerede Danyel fro the lake of liouns.
Mpandrombake re, Mpañaha, naho Mpanao viloñe tsitantane vaho mitoloñe raha mahalatsa andikerañe ao naho an-tane atoy. Ie ty nandrombake i Daniele ami’ty haozara’ o lionao.
28 Certis Danyel dwellide stabli `til to the rewme of Darius, and `til to the rewme of Sirus of Persey.
Nitahieñe t’i Daniele am-pifeleha’ i Dariavesey naho am-pifehea’ i Korese nte-Parase.
