Daniel 6
1 It pleside Darius, and he ordeynede sixe score duykis ouer the rewme, that thei schulden be in al his rewme.
Darius noneno ni en gima ber mondo oyier jotelo mia achiel gi piero ariyo mondo okonye rito pinyruodhe duto.
2 And ouer hem he ordeynede thre princes, of whiche Danyel was oon; that the duykis schulden yelde resoun to hem, and that the kyng schulde not suffre ony disese.
Eka noyiero Daniel gi ji ariyo mamoko mondo obed jotend jotelogo. Jorit pinjegi nomi chik ni nyaka gidwok wach ni jotelo adekgi, mondo kik gimoro dhi marach ne ruoth.
3 Therfor Danyel ouercam alle the princes and duikis, for more spirit of God was in hym.
To Daniel noloyo jotend jorit pinje mamoko duto, nikech lony mamalo mane en-go, mi ruoth koro ne chano mondo omiye teko mar rito piny duto.
4 Certis the kyng thouyte to ordeyne hym on al the rewme. Wherfor princes and duikis souyten to fynde occasioun to Danyel, of the side of the kyng; and thei miyten fynde no cause and suspicioun, for he was feithful, and no blame and suspicioun was foundun in hym.
Mano nomiyo jotend jorit pinje gi jodongo notemo mondo ondhog Daniel e tije mar rito piny, to ne otamogi yudo. Ne ok ginyal yudo ketho moro amora kuome, nikech ne en ja-adiera e yore duto, kendo ne oonge gi tim mar kawo malangʼ, kata mar jwangʼo tich.
5 Therfor tho men seiden, We schulen not fynde ony occasioun to this Danyel, no but in hap in the lawe of his God.
Bangʼ temo yore duto, jogi nowacho niya, “Ok wabi yudo wach moro amora ma wanyalo ketogo ketho kuom Daniel, makmana ka en gima omulo chik Nyasache.”
6 Thanne the princes and duykis maden fals suggestioun to the kyng, and spaken thus to hym, Kyng Darius, lyue thou with onten ende.
Kuom mano, jotend jorit pinje, kaachiel gi jodongo, nodhi ir ruoth ma giwachone niya, “Yaye ruoth Darius, mad idag amingʼa!
7 Alle the princes of thi rewme, and magistratis, and duykis, senatours, and iugis, han maad a counsel, that a decree and comaundement of the emperour go out, that ech man that axith ony axyng of what euer god and man, til to thretti daies, no but of thee, thou kyng, he be sent in to the lake of liouns.
Jotend jotich duto mag ruoth, kaachiel gi jochik jotich, gi jorit pinje, gi jongʼad rieko kod jotend jorit pinje osewinjore ni ruoth onego ogol chik, kendo one ni chikno otiyo, mondo ngʼato angʼata molamo nyasaye moro amora kata dhano moro amora kuom ndalo piero adek mabiro, ma ok in, yaye ruoth, to mondo obol e bur sibuoche.
8 Now therfor, kyng, conferme thou the sentence, and write thou the decree, that this that is ordeyned of Medeis and Perseis be not chaungid, nethir be it leueful to ony man to breke.
Koro, yaye ruoth, gol chikno, kendo ndike piny, ma ok nyal loke mana kaka chik jo-Medes gi jo-Pasia ma ok nyal loki.”
9 Forsothe Darius, the kyng, settide forth, and confermyde the decree.
Omiyo ruoth Darius nondiko chikno mogoyoe sei mar ruoth.
10 And whanne Danyel hadde founde this thing, that is, the lawe ordeyned, he entride in to his hous; and the while the wyndows weren open in his soler ayens Jerusalem, in thre tymes in the dai he bowide hise knees, and worschipide, and knoulechide bifore his God, as he was wont to do bifore.
Kane Daniel owinjo ni oseket sei e chikno nodhi e ode kama ne nitie ot moro man-gi dirise mochomo yo Jerusalem. Odiechiengʼ kodiechiengʼ Daniel ne goyo chonge piny kodwoko erokamano ni Nyasache nyadidek mana kaka nosebedo kotimo pile.
11 Therfor tho men enqueriden ful bisili, and founden Danyel preiynge, and bisechynge his God.
Eka chiengʼ moro jogi nodhi ire ka gin kanyakla mine giyudo Daniel ka lemo kendo kwayo Nyasache mondo okonye.
12 And thei neiyiden and spaken to the kyng of the comaundement, Kyng, whether thou ordeynedist not, that ech man that axide ony of goddis and of men, til to thretti daies, no but thee, thou kyng, he schulde be sent in to the lake of liouns? To whiche men the kyng answeride, and seide, The word is soth, bi the decree of Medeis and Perseis, which it is not leueful to breke.
Omiyo negidhi ir ruoth kendo ne giwuoyo kode kuom chik mane osegolo: Donge nyocha iketo chik mindiko piny ni kuom ndalo piero adek mabiro ngʼato angʼata molamo nyasaye kata dhano moro amora ma ok in, yaye ruoth, to ibiro bol e bur sibuoche? Ruoth nodwoko niya, “Chikno osiko mana kaka chike jo-Medes gi jo-Pasia, ma ok nyal loki.”
13 Thanne thei answeriden, and seiden bifore the kyng, Danyel, of the sones of caitifte of Juda, reckide not of thi lawe, and of the comaundement, which thou ordeynedist, but thre tymes bi the dai he preieth in his bisechyng.
Eka negiwachone ruoth niya, “Daniel ma en achiel kuom jo-Juda mane oter e twech, ok osedewi, yaye ruoth, bende ok osedewo chik mane iketo e ndiko. Pod olamo kido nyadidek e odiechiengʼ achiel.”
14 And whanne the kyng hadde herd this word, he was sori ynow, and he settide the herte for Danyel, for to do delyuere hym; and til to the goyng doun of the sunne he trauelide for to do delyuere hym.
Kane ruoth owinjo wachno, chunye nochandore; moramo ni nyaka ores Daniel, kendo notimo duto mane onyalo odiechiengno duto chakre okinyi nyaka odhiambo mondo okonye.
15 But tho men vndurstoden the kyng, and seiden to hym, Wite thou, kyng, that it is the lawe of Medeis and of Perseis, that it is not leueful that ony decree be chaungid,
Eka jogo duto nodhi ir ruoth mi giwacho niya, “Yaye ruoth, ngʼe ni kaluwore gi chik jo-Medes gi jo-Pasia, to onge chik ma ruoth osegolo manyalo lokore.”
16 which the kyng ordeyneth. Thanne the kyng comaundide, and thei brouyten Danyel, and senten hym in to the lake of liouns. And the kyng seide to Danyel, Thi God, whom thou worschipist euere, he schal delyuere thee.
Omiyo ruoth nogolo chik, kendo negikelo Daniel mi gibole e bur sibuoche, kendo ruoth nowachone Daniel niya, “Mad Nyasachi, mitiyone ndalo duto, konyi!”
17 And o stoon was brouyt, and was put on the mouth of the lake, which the kyng aselide with his ryng, and with the ryng of hise beste men, lest ony thing were don ayens Danyel.
Bangʼ mano nokel kidi modin-go dho bur, kendo ruoth noketo sei gi lwete owuon gi mar jodonge, mondo kik ngʼato angʼata ores Daniel.
18 Thanne the kyng yede in to his hous, and slepte with out soper, and metis weren not brouyte bifore hym; ferthermore and sleep yede awei fro hym.
Eka ruoth nodok e ode kendo otienono duto ne ok ochiemo bende ne ok oyie mondo joma mielne obi e nyime bende nindo notamore tere.
19 Thanne the kyng roos in the firste morewtid, and yede hastili to the lake of liouns;
Okinyi mangʼich ka ugwe chako wuok, ruoth noa malo moreto nyaka e bur sibuoche.
20 and he neiyide to the lake, and criede on Danyel with wepynge vois, and spak to hym, Danyel, the seruaunt of God lyuynge, gessist thou, whether thi God, whom thou seruest euere, miyte delyuere thee fro liouns?
Kane ochopo machiegni gi bur sibuoche, noluongo Daniel gi dwol maduongʼ ka chunye parore niya, “Daniel, jatij Nyasaye Mangima, bende Nyasachi mitiyone ndalo duto oseresi e dho sibuochego?”
21 And Danyel answeride the kyng, and seide, King, lyue thou with outen ende.
Daniel nodwoko niya, “Yaye ruoth, mad idag amingʼa!”
22 My God sente his aungel, and closide togidere the mouthis of liouns, and tho noieden not me, for riytfulnesse is foundun in me bifore hym; but also, thou kyng, Y dide no trespas bifore thee.
Nyasacha nooro malaikane, momako dho sibuoche. Ok gisehinya, nikech noyud ka aonge ketho e nyime, to kata in, yaye ruoth, pok atimo gimoro amora marach e nyimi.
23 Thanne the kyng made ioie greetli on hym, and comaundide Danyel to be led out of the lake. And Danyel was led out of the lake, and noon hirtyng was foundun in hym, for he bileuede to his God.
Ruoth ne mor ahinya mi nogolo chik mondo ogol Daniel ei bur sibuoche. Kane ogol Daniel oko e bur sibuoche, to ne ok noyudi kama lit moro amora e dende, nikech nogeno kuom Nyasache kinde duto.
24 Forsothe the kyng comaundide, tho men, that accusiden Danyel, weren brouyt, and weren sent in to the lake of liouns, thei, and the sones of hem, and the wyues of hem; and thei camen not `til to the pawment of the lake, til the liouns rauyschiden hem, and al to-braken alle the boonys of hem.
Ruoth nogolo chik, mi joma nohango ne Daniel wach nokel nobol e bur sibuoche, kaachiel gi mondgi gi nyithindgi. To sibuoche nongamogi gi ewi yamo kapok gichopo piny, kendo noturo chokegi duto matindo tindo.
25 Thanne Darius, the kyng, wroot to alle puplis, lynagis, and langagis, dwellynge in al erthe, Pees be multiplied to you.
Eka ruoth Darius nondiko ne ogendini duto, gi pinje duto kod ji duto mawacho dhok mopogore opogore e piny duto kama: “Mad Nyasaye med gwedhou ahinya!”
26 Therfor a decree is ordeyned of me, that in al myn empire and rewme men tremble, and drede the God of Danyel; for he is God lyuynge, and euerlastynge in to worldis, and his rewme schal not be distried, and his power is `til in to with outen ende.
Asegolo chik ne pinje duto manie bwo lochna ni mondo ji duto oluor Nyasach Daniel kendo omiye duongʼ.
27 He is delyuerer and sauyour, makynge myraclis and merueils in heuene and in erthe, which delyuerede Danyel fro the lake of liouns.
En ema oreso kendo okonyo ji;
28 Certis Danyel dwellide stabli `til to the rewme of Darius, and `til to the rewme of Sirus of Persey.
Kuom mano Daniel nomedo dhi maber e ndalo loch mar Darius kendo e ndalo loch mar Sairas ja-Pasia.
