Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
Mfe bebree akyi no, Ɔhene Belsasar too pon kɛse maa ne mpanyimfo apem, na ɔne wɔn nom nsa.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
Bere a nsa no ama Belsasar ani agye no, ɔhyɛe sɛ, wɔmfa sikakɔkɔɔ ne dwetɛ nkuruwa a nʼagya Nebukadnessar tase fii Yerusalem asɔredan mu no mmra, sɛnea ɔne ne mpanyimfo, ne yerenom ne ne mpenanom bɛnom mu nsa.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Enti ɔde saa sikakɔkɔɔ nkuruwa a wɔtase fii Onyankopɔn asɔredan a ɛwɔ Yerusalem mu no bae, na ɔhene no ne ne mpanyimfo, ne yerenom ne ne mpenanom nom mu nsa.
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Wɔrenom nsa no, wɔkamfoo wɔn ahoni a wɔde sikakɔkɔɔ, dwetɛ, kɔbere, dade, dua ne abo ayɛ no.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
Amono mu hɔ no ara, wohui sɛ, onipa nsateaa rekyerɛw ɔhene ahemfi fasu no a ɛbɛn kaneadua no ho. Ɔhene no hwɛɛ nsa a ɛrekyerɛw no,
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
na ehu maa nʼanim danee. Sɛnea ɔbɔɔ hu no maa ne kotodwe keka bobɔɔ mu, na ne nan mu yɛɛ mmrɛw.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
Ɔhene no teɛɛ mu frɛɛ se wɔmfa pɛadeahufo, Kaldeafo ne ntafowayifo mmra nʼanim. Ɔka kyerɛɛ saa Babilonia anyansafo yi se, “Obiara a obetumi akenkan nkyerɛw yi, akyerɛ me ase no, wobefura no ɔtamkɔkɔɔ a ɛyɛ adehye abasobɔde, na wɔde sikakɔkɔɔ ntweaban agu ne kɔn mu. Ɔno na ɔbɛyɛ ɔman sodifo a ɔto so abiɛsa wɔ ahemman yi mu.”
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
Nanso ɔhene no anyansafo no bae no, wɔn mu biara antumi ankenkan nkyerɛw no, ankyerɛ ase amma ɔhene no.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Enti ɛmaa ɔhene no ho yeraw no yiye, na nʼanim sesae. Nʼabirɛmpɔn nso ho yeraw wɔn.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Na bere a Ɔhemmea no tee ɔhene ne ne mpanyimfo nteɛteɛmu no, ɔyɛɛ ntɛm kɔɔ apontodan mu hɔ. Ɔka kyerɛɛ Belsasar se, “Nana nkwa so! Nana, nsuro na mma wʼanim nsesa!
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
Ɔbarima bi wɔ wʼahenni mu ha a ɔwɔ anyame kronkron honhom wɔ ne mu. Wʼagya Nebukadnessar adedi mu no, wohuu sɛ, saa ɔbarima yi wɔ ntease nhumu ne nyansa te sɛ anyame no. Wʼagya Nebukadnessar sii no panyin wɔ nkonyaayifo, pɛadeahufo, Kaldeafo ne ntafowayifo so wɔ Babilonia.
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
Saa ɔbarima Daniel yi a ɔhene too no din Beltesasar yi adwene mu dɔ, na Onyankopɔn ho nimdeɛ ne ntease ahyɛ no ma. Otumi kyerɛ dae ne kasanyansa ase, na nsɛm a ɛkyere adwene no, ɔsan mu. Momfrɛ Daniel na ɔbɛkyerɛ mo nkyerɛw no ase.”
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
Enti wɔkɔfaa Daniel baa ɔhene anim. Ɔhene no bisaa no se, “Wone Daniel no a mʼagya Nebukadnessar faa wo nnommum de wo fii Yuda bae no?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Mate wo nka sɛ, wowɔ anyame honhom wɔ wo mu, na ntease, nhumu ne nyansa ahyɛ wo ma.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Wɔde anyansafo ne pɛadeahufo baa mʼanim sɛ wɔbɛkenkan nkyerɛw a egu ɔfasu yi ho yi na wɔnkyerɛ me ase, nanso wɔantumi.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
Na mate wo nka sɛ wutumi kyerɛ nsɛm ase; na wosan nsɛm a ɛkyere adwene mu. Na sɛ wutumi kenkan nkyerɛw a ɛwɔ ɔfasu yi ho na wokyerɛ me ase a, wobefura wo ɔtamkɔkɔɔ a ɛyɛ adehye abasobɔde, na wɔde sikakɔkɔɔ ntweaban begu wo kɔn mu. Na wobɛyɛ ɔman sodifo a ɔto so abiɛsa wɔ ahemman yi mu.”
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Daniel buaa ɔhene no se, “Nana, mesrɛ, ma wʼakyɛde no ntena hɔ na fa wʼabasobɔde no ma obi foforo. Nanso, Nana, mɛkenkan nkyerɛw no, na makyerɛ wo ase.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
“Nana, Ɔsorosoro Nyankopɔn maa wʼagya Nebukadnessar kɛseyɛ, anuonyam ne nidi.
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
Ɔyɛɛ no kɛse ara kosii sɛ, nnipa ahorow nyinaa, aman nyinaa ne kasa biara du nʼanim a, wɔn ho popo biribiribiri. Okunkum wɔn a ɔpɛ sɛ okunkum wɔn, na ogyaa wɔn a ɔpɛ sɛ ogyaa wɔn. Ɔhyɛɛ wɔn a ɔpɛ sɛ ɔhyɛ wɔn anuonyam no anuonyam, na wɔn a ɔpɛ sɛ ɔbrɛ wɔn ase no, ɔbrɛɛ wɔn ase.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Nanso ahomaso maa ne koma ne nʼadwene yɛɛ den no, woyii no fii nʼahengua so, sii no fam, gyee nʼanuonyam no.
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
Wɔpam no fii nnipa mu. Wɔmaa no aboa adwene, na ɔne wuram mmoa tenae. Ɔwee sare te sɛ nantwi, na ɔsoro bosu fɔw no fɔkyee kosii sɛ, afei ohui sɛ, sɛɛ Ɔsorosoro Nyankopɔn na odi wiase ahemman nyinaa so, na ɔno ara nso na oyi obi a ɔpɛ ma odi so.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
“Nanso wo, ne ba Belsasar, wunim eyinom nyinaa, nanso woammrɛ wo ho ase.
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
Woama wo ho so atia Ɔsoro Awurade mmom. Woafa saa nkuruwa yi a esisi wʼanim a wɔfa fii nʼasɔredan mu no. Wo ne wʼatitiriw ne wo yerenom ne wo mpenanom anom mu nsa, bere a morekamfo dwetɛ, sikakɔkɔɔ, kɔbere, dade, dua ne ɔbo anyame a wonhu ade, na wɔnnte asɛm, na wonnim hwee koraa no. Na moamfa nidi amma Onyankopɔn a okura mo nkwa na odi mo nkrabea so no.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Ne saa nti, Onyankopɔn asoma nsa yi sɛ, ɛmmɛkyerɛw nkra yi.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
“Nkra a, ɛkyerɛwee ni: Mene, Mene, Tekel, Parsin.
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
“Saa nsɛm yi nkyerɛase ni: “‘Mene’ nkyerɛase ne wɔakan. Onyankopɔn akan wʼahenni nna a aka na watwa so de aba nʼawiei.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
“‘Tekel’ nkyerɛase ne: wɔakari. Wɔakari wo wɔ nsania so, nanso woantumi sɔhwɛ no.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
“‘Parsin’ nkyerɛase ne: wɔakyekyɛ mu. Wɔakyekyɛ wʼahenni mu ama Mediafo ne Persiafo.”
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
Afei Belsasar ma wofuraa Daniel ɔtamkɔkɔɔ a ɛyɛ adehye abasobɔde, de sikakɔkɔɔ ntweaban guu ne kɔn mu. Wɔsoaa no sɛ, ɔman sodifo a ɔto so abiɛsa wɔ ahemman no mu.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
Saa anadwo no ara, wokum Babiloniahene Belsasar.
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
Na Dario a ofi Mede faa ahenni no, na wadi mfirihyia aduosia abien.
