Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
I tukua ha hakari nui e Kingi Perehatara ma etahi o ana ariki, kotahi te mano, a inu waina ana ia i te aroaro o te mano.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
I te mea e inu waina ana a Perehatara, ka whakahau ia kia kawea mai nga oko, nga mea koura, nga mea hiriwa, i tangohia e tona papa, e Nepukaneha, i roto i te temepara i Hiruharama; hei mea inu ma te kingi, ma ana rangatira, ma ana wahine, ma ana wahine hoahoa.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Katahi ka kawea mai e ratou nga oko koura i tangohia i roto i te temepara o te whare o te Atua i Hiruharama; a inu ana ki aua mea te kingi, ana ariki, ana wahine, me ana wahine hoahoa.
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Inu waina ana ratou, whakamoemiti ana ki nga atua, ki nga mea koura, hiriwa, parahi, rino, rakau, kohatu.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
I taua haora ka puta mai nga maihao o tetahi ringa tangata, kei te tuhituhi ki te ritenga ake o te turanga rama, ki te paninga i te taha o te whare o te kingi: a ka kite te kingi i te wahi o te ringa nana te tuhituhi.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
Katahi ka puta ke te mata o te kingi, raruraru ana ia i ona whakaaro, a tangoro iho nga hononga o tona hope, kei te aki mai ano ona turi ki a raua.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
Na nui atu te karanga a te kingi kia kawea mai nga kaititiro whetu, nga Karari, nga tohunga tuaahu. A i korero te kingi, i mea ki nga tangata whakaaro nui o Papurona, Ko te tangata e korerotia ai tenei tuhituhi, a ka whakaaturia mai e ia tona tik anga ki ahau, he ngangana te kakahu mona, he mekameka koura ano mo tona kaki, a ko ia ano hei rangatira tuatoru i te kingitanga.
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
Katahi ka haere mai nga tangata whakaaro nui katoa e te kingi: heoi kihai i ahei te korero i te tuhituhi, kihai ano i whakaatu i tona tikanga ki te kingi.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Katahi ka nui atu te raruraru o Kingi Perehatara, ka puta ke tona mata, a tahurihuri ana ana ariki.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Na ka haere te kuini ki te whare hakari, na nga kupu hoki a te kingi ratou ko ana ariki: na ka korero te kuini, ka mea, E te kingi, kia ora tonu koe: kei raruraru koe i ou whakaaro, kei puta ke tou mata.
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
He tangata tenei kei tou kingitanga, kei a ia nei te wairua o nga atua tapu; i nga ra hoki o tou papa i kitea te marama, te mohio, me nga whakaaro nui i roto i a ia, he mea rite tonu ki nga whakaaro nui o nga atua, a meinga ana ia e tou papa, e Kingi Nepukaneha, ae ra, e tou papa, e te kingi, hei rangatira mo nga tohunga maori ratou ko nga kaititiro whetu, ko nga Karari, ko nga tohunga tuaahu:
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
Na pai atu te wairua i kitea i roto i taua Raniera, i huaina nei e te kingi ko Peretehatara, te matau, te mohio, te whakaatu moe, te whakakite i nga kupu pakeke: tareka ana i a ia nga mea e mau ana. Na kia karangatia a Raniera, a mana e whakakit e te tikanga.
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
Katahi ka kawea mai a Raniera ki te aroaro o te kingi. A ka korero te kingi, ka mea ki a Raniera, Ko taua Raniera ranei koe, no nga tamariki whakarau o Hura, i kawea mai nei e te kingi, e toku papa, i Hura?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Kua rongo ahau ki a koe, kei roto i a koe te wairua o nga atua, a e kitea ana te marama i roto i a koe, te matauranga, me te mohio pai rawa.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Na kua kawea mai nei nga tangata whakaaro nui, nga kaititiro whetu, ki toku aroaro, kia korerotia ai e ratou tenei tuhituhi, kia whakaaturia ai tona tikanga ki ahau: heoi kihai i taea e ratou te whakaatu te tikanga o taua mea.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
Kua rongo ia ahau ki a koe, ka taea e koe te whakaatu tikanga, a ka tareka i a koe nga mea e mau ana. Na ki te taea e koe te tuhituhi te korero, a ka whakaaturia tona tikanga ki ahau, he ngangana te kakahu mou, he mekameka koura ano tenei mo tou kaki, ko koe hoki hei rangatira tuatoru i te kingitanga.
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Katahi ka whakahoki a Raniera, ka mea ki te aroaro o te kingi, Mau au hakari, hoatu au utu ki tetahi atu; me korero ia e ahau te tuhituhi ki te kingi, me whakaatu te tikanga ki a ia.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
E te kingi, i homai e te Atua, e te Runga Rawa, te kingitanga ki tou papa, ki a Nepukaneha, me te nui, me te kororia, me te honore:
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
A na taua nui, i homai ra e ia ki a ia, i wiri ai nga tangata katoa, nga iwi, nga reo, i wehi ai i tona aroaro: ko ana i pai ai whakamatea ana e ia, ko ana i pai ai whakaorangia ana e ia, ko ana i pai ai whakaturia ana e ia a, ko ana i pai ai wh akaititia iho e ia.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Otiia ka whakakake tona ngakau, ka pakeke tona hinengaro i runga i te whakapehapeha, na kua whakataka ia i runga i tona torona kingi, whakakahoretia iho tona kororia.
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
A aia atu ana ia i roto i nga tama a te tangata, i meinga ano tona ngakau kia rite ki o nga kararehe; i nga kaihe mohoao ano hoki tona nohoanga, he mea whangai ia ki te tarutaru, ano he kau; i maku ano tona tinana i te tomairangi o te rangi, a m ohio noa ia kei te kawana te Atua, te Runga Rawa, ki te kingitanga tangata, e whakaritea ana hoki e ia ma tana e pai ai.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
Na ko koe, ko tana tama, e Perehatara, kihai i whakaititia e koe tou ngakau, me te mohio ano koe ki tenei katoa;
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
Heoi whakakake ana koe ki te Ariki o te rangi, kua oti ano nga oko o tona whare te kawe mai ki tou aroaro, hei oko inu waina, mau, ma au ariki, ma au wahine, ma au wahine iti; kua whakamoemiti ano koe ki nga atua, ki nga mea hiriwa, koura, parah i, rino, rakau, kohatu, e kore nei e kite, e rongo, e mohio: na, ko te Atua, kei tona ringa nei tou manawa, nana nei ou ara katoa, kihai ia i whakakororiatia e koe.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Katahi ka unga atu te wahi o te ringa i tona aroaro; na kua oti tenei mea te tuhituhi.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
Na ko te mea tenei i tuhituhia, MENE, MENE, TEKERE, UPARAHINI.
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
Ko te tikanga tenei o te mea: MENE; kua oti tou kingitanga te tatau e te Atua, mutu pu i a ia.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
TEKERE; kua oti koe te pauna ki te pauna, a kua kitea tou koha.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
PEREHE; kua oti tou kingitanga te wahi, kua hoatu ki nga Meri, ki nga Pahi.
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
Katahi a Perehatara ka whakahau a whakakakahuria ana a Raniera ki te mea ngangana, whakanohoia ana he mekameka koura ki tona kaki, karangarangatia ana ia ko ia te rangatira tuatoru o te kingitanga.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
I taua po ano ka patua a Perehatara kingi o nga Karari.
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
A riro ana te kingitanga i a Tariuha Meri: ko ona tau kei te ono tekau ma rua.
