< Daniel 5 >

1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
Baltassar rex fecit grande convivium optimatibus suis mille: et unusquisque secundum suam bibebat ætatem.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
Præcepit ergo iam temulentus ut afferrentur vasa aurea et argentea, quæ asportaverat Nabuchodonosor pater eius de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates eius, uxoresque eius, et concubinæ.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Tunc allata sunt vasa aurea, et argentea, quæ asportaverat de templo, quod fuerat in Ierusalem: et biberunt in eis rex, et optimates eius, uxores et concubinæ illius.
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Bibebant vinum, et laudabant deos suos aureos, et argenteos, æreos, ferreos, ligneosque et lapideos.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
In eadem hora apparuerunt digiti, quasi manus hominis scribentis contra candelabrum in superficie parietis aulæ regiæ: et rex aspiciebat articulos manus scribentis.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
Tunc facies regis commutata est, et cogitationes eius conturbabant eum: et compages renum eius solvebantur, et genua eius ad se invicem collidebantur.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
Exclamavit itaque rex fortiter ut introducerent magos, Chaldæos, et aruspices. Et proloquens rex ait sapientibus Babylonis: Quicumque legerit scripturam hanc, et interpretationem eius manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere, nec interpretationem indicare regi.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est: sed et optimates eius turbabantur.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Regina autem pro re, quæ acciderat regi, et optimatibus eius, domum convivii ingressa est: et proloquens ait: Rex in æternum vive: non te conturbent cogitationes tuæ, neque facies tua immutetur.
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
Est vir in regno tuo, qui spiritum deorum sanctorum habet in se: et in diebus patris tui scientia et sapientia inventæ sunt in eo: nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chaldæorum, et aruspicum constituit eum, pater, inquam, tuus, o rex:
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
quia spiritus amplior, et prudentia, intelligentiaque et interpretatio somniorum, et ostensio secretorum, ac solutio ligatorum inventæ sunt in eo, hoc est in Daniele: cui rex posuit nomen Baltassar: nunc itaque Daniel vocetur, et interpretationem narrabit.
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
Igitur introductus est Daniel coram rege. Ad quem præfatus rex ait: Tu es Daniel de filiis captivitatis Iudæ, quem adduxit pater meus rex de Iudæa?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Audivi de te quoniam spiritum deorum habeas: et scientia, intelligentiaque ac sapientia ampliores inventæ sunt in te.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem eius indicarent mihi: et nequiverunt sensum huius sermonis edicere.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
Porro ego audivi de te, quod possis obscura interpretari, et ligata dissolvere: si ergo vales scripturam legere, et interpretationem eius indicare mihi, purpura vestieris, et torquem auream circa collum tuum habebis, et tertius in regno meo princeps eris.
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Ad quæ respondens Daniel, ait coram rege: Munera tua sint tibi, et dona domus tuæ alteri da: scripturam autem legam tibi, rex, et interpretationem eius ostendam tibi.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
O rex, Deus altissimus regnum, et magnificentiam, gloriam, et honorem dedit Nabuchodonosor patri tuo.
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguæ tremebant, et metuebant eum: quos volebat, interficiebat: et quos volebat, percutiebat: et quos volebat, exaltabat: et quos volebat, humiliabat.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Quando autem elevatum est cor eius, et spiritus illius obfirmatus est ad superbiam, depositus est de solio regni sui, et gloria eius ablata est:
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
et a filiis hominum eiectus est, sed et cor eius cum bestiis positum est, et cum onagris erat habitatio eius: fœnum quoque ut bos comedebat, et rore cæli corpus eius infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum: et quemcumque voluerit, suscitabit super illud.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
Tu quoque filius eius Baltassar, non humiliasti cor tuum, cum scires hæc omnia:
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
sed adversum Dominatorem cæli elevatus es: et vasa domus eius allata sunt coram te: et tu, et optimates tui, et uxores tuæ, et concubinæ tuæ vinum bibistis in eis: deos quoque argenteos, et aureos, et æreos, ferreos, ligneosque et lapideos, qui non vident, neque audiunt, neque sentiunt, laudasti: porro Deum, qui habet flatum tuum in manu sua, et omnes vias tuas, non glorificasti.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Idcirco ab eo missus est articulus manus, quæ scripsit hoc, quod exaratum est.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
Hæc est autem scriptura, quæ digesta est: MANE, THECEL, PHARES.
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
Et hæc est interpretatio sermonis. MANE: numeravit Deus regnum tuum, et complevit illud.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
THECEL: appensus es in statera, et inventus es minus habens.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
PHARES: divisum est regnum tuum, et datum est Medis, et Persis.
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
Tunc iubente rege indutus est Daniel purpura, et circumdata est torques aurea collo eius: et prædicatum est de eo quod haberet potestatem tertius in regno suo.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
Eadem nocte interfectus est Baltassar rex Chaldæus.
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
Et Darius Medus successit in regnum annos natus sexagintaduos.

< Daniel 5 >