Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
Sie fong ah, Tokosra Belshazzar el solani sie tausin mwet leum nu ke kufwa se lal, ac elos tukeni nim wain.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
Ke elos nimnim ah, Belshazzar el sap in utuku cup ac pol ma orek ke gold ac silver ma Nebuchadnezzar, papa tumal, el tuh usla liki Tempul in Jerusalem. Tokosra el sap utuku ma inge tuh el, mwet wal fulat lal, mutan kial kewa, ac mutan kulansap kial kewa, elos in nimnimkin.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
In pacl sacna ahlu ac cup gold uh utuku, ac elos nukewa tukeni nim wain kac
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
ac kaksakin god nukewa lalos ma orekla ke gold, silver, bronze, osra, sak ac oayapa eot.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
In kitin pacl ah na poun mwet se sikyak, ac mutawauk in sim yen ma mosrweyukla ke fasr pesinka in lohm uh, yen ma kalmen lam uh tolak arulana kalem. Ac tokosra el liye ke lac po sac sim ah.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
El arulana sangeng, oru efla mutal ac intwel rarrarak.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
El wola ac fahk sie mwet in use mwet inutnut, mwet mwenmen, ac mwet lutlut ke ma oan yen engyeng uh. Ke elos tuku, tokosra el fahk nu selos, “Mwet se fin ku in riti ma simla inge ac fahkma kalmac an nu sik, el ac fah nukumyukyang ke nuknuk sroninmutuk lun leum uh, ac wuleang soko ah gold lun mwet wal, ac el ac fah mwet leum se aktolu in tokosrai se inge.”
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
Mwet pwapa fulat inkul sin tokosra elos fahsryang nu yorol, tusruktu wangin sie selos ku in riti ma simla uh, ku fahkak kalmac uh nu sin tokosra.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Na fosrnga lal Tokosra Belshazzar oru el efla yohk liki meet ah, ac mwet lal su wal fulat elos nukanla ma elos in oru.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Na Kasra, nina kial tokosra, el lohngak wowon lal tokosra ac mwet wal fulat lal, na el utyak nu yen kufwa uh orek we. El fahk, “Lela in loes moul lun tokosra! Nimet kom arulana fohsak ac efla angan.
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
Oasr sie mwet in tokosrai lom uh su ngunin god mutal uh oan in el. Ke papa tomom el tuh tokosra, mwet se inge el akkalemye lah el lalkung ac lalmwetmet, ac yohk etauk lal oana etu lun god uh. Ac Tokosra Nebuchadnezzar, papa tomom, el akleumyal fin mwet susfa, mwet inutnut, mwet mwenmen, ac mwet lutlut ke ma oan yen engyeng uh nukewa.
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
Oasr kain in ku se yorol ma sesa yurin mwet uh, ac el lalmwetmet ac usrnguk in aketeya mweme. El ku pac in akkalemye kas in pupulyuk ac aketeya ma lukma. Ke ma inge kom sapla ac solama mwet se inge, Daniel, su tokosra el tuh sang inel Belteshazzar, ac el ac fah fahkot kalmen ma inge nukewa nu sum.”
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
In pacl sacna, utuku Daniel nu ye mutal tokosra, ac tokosra el siyuk sel, “Ya kom pa Daniel se inmasrlon mwet Jew ma tokosra, papa tumuk, el tuh use Judah me nu in sruoh ah?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Nga lohng mu ngunin god mutal uh wi kom, ac lah kom usrnguk, lalmwetmet, ac oasr pac etauk lom.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Utuku mwet kasru ac mwet inutnut uh elos in tuh riti ma simla inge ac fahkma kalmac uh nu sik, tusruktu elos tia ku in konauk kalmac uh.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
Ac oasr pac lohngya sik mu kom ku in konauk kalmen kas in pupulyuk, ac aketeya ma lukma uh. Kom fin ku in riti ma se simla inge, ac fahkma kalmac uh nu sik, ac fah nukumyukyang kom ke nuknuk sroninmutuk lun mwet leum, ac kom fah wuleang soko ah gold, ac kom ac fah mwet leum se aktolu in tokosrai se inge.”
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Ac Daniel el topkol ac fahk, “Sruokyana mwe kite lom an, ku sang lun sie pacna mwet. Tusruktu nga ac fah riti nu sin tokosra ma simla uh, ac akkalemye kalmac uh.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
“God Fulatlana El oru tuh papa tomom, Nebuchadnezzar, elan sie tokosra na pwengpeng, ac sang ku ac wal fulat nu sel.
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
Yoklana pwengpeng lal, pwanang mutanfahl nukewa ac kain in kas nukewa elos sangeng ac rarrar sel. El fin lungse uniya sie mwet, na el uniya na; ac el fin lungse mwet se in moulna, el lela in moul. El ac akfulatye, ku aklusrongtenye, kutena mwet oanalungse lal.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Ke sripen fulatak nankal ac likkeke lal, ac sulallal orekma lal nu sin mwet uh, na sisila el liki nien muta fulat lal, ac tila akfulatyeyuk el.
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
Lisyukla el liki inmasrlon mwet uh, ac nunak lal tuh ekla oana nunak lun kosro uh. El tuh muta yurin donkey lemnak, mongo mah oana soko ox, ac motul na inima uh, ac wangin ma afinilya liki aunfong uh. Tok, el akilenak lah pwaye, God Fulatlana El nununku tokosrai nukewa lun mwet uh, ac El ku in eisalosyang nu sin kutena mwet su El lungse sang nu se.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
“Ac kom, su ma natul, kom ne etu ma inge nukewa a kom tiana akpusiselye nunak lom.
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
Kom orekma lain Leum God inkusrao, ac orekmakin cup ac pol ma utuku liki Tempul lal. Kom, ac mwet wal fulat lom, mutan kiom kewa ac mutan kulansap kiom nukewa nim wain kac, ac kaksakin god lowos ma orekla ke gold, silver, bronze, osra, sak ac eot — god inge su tia ku in liye ku lohng, ac tia etu kutena ma. Ac kom tiana akfulatye God su ac ku in wotela lah kom ac misa ku moulna, ac su nununku ma nukewa kom oru uh.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Pa ingan sripa se oru God El supwama lac po sac in tuku simusla kas inge uh.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
“Pa inge kas ma simla uh: “MENE, MENE, TEKEL, PARSIN.”
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
Ac pa inge kalmac uh: “MENE pa OAKLA — God El oakla pisen len lula ke tokosrai lom uh, na ac safla pa inge.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
“TEKEL pa PAUNIYA — pauniyuki kom tari ke mwe paun uh, ac koneyukyak tuh na kom sufalla.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
“PARSIN pa KITALIK — tokosrai lom uh kitakatelik ac itukyang nu sin mwet Mede ac mwet Persia.”
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
In pacl sacna Belshazzar el sap mwet kulansap lal in nokmulang Daniel ke nuknuk sroninmutuk lun mwet leum, ac in sripisrya soko ah gold ke kwawal. Na el sang in el pa mwet leum aktolu in tokosrai uh.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
In fong sacna, Belshazzar, tokosra lun Babylonia, el anwuki,
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
ac Darius mwet Mede, su yac onngoul luo matwal in pacl sac, el eisla tokosrai sac.
