Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
HANA iho la o Belehazara ke alii i ahaaina nui no kona poe alii hookahi tausani, a inu oia i ka waina imua o ua tausaui la.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
A i ko Belehazara hoao iki ana i ka waina, kauoha mai la oia e lawe mai i na kiaha gula, a me ke kala, na mea a Nebukaneza kona makuakane i lawe mai ai mai ka luakini ma Ierusalema mai; i inu ai ke alii, a me kona poe alii, a me kana mau wahine, a me na haiawahine ana iloko o ia mau mea.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Alaila lawe mai lakou i na kiaha gula, na mea i laweia, mai ka luakiui ka hale o ke Akua ma Ierusalema; a inu iho la malaila ke alii, a me kona poe alii, a me na wahine ana, a me kana mau haiawahine:
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Inu iho la lakou i ka waina, a hoomaikai lakou i na akua o ke gula, o ke kala, o ke keleawe, o ka hao, o ka laau, a o ka pohaku.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
Ia hora no, puka mai la na manamana lima kanaka, a kakau iho la maluna ae o ka ipukukui ma ka puna o ka paia o ko ke alii hale; a ike aku la ke alii i ka hapa o ka lima e kakau ana.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
Alaila ano e ae la ko ke alii maka, a pihoihoi iho la kona manao; ua naka wale iho la ke ami o kona papakole, a puke kona mau kuli i kekahi i kekahi.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
A kahea aku la ke alii me ka leo nui i alakaiia mai na hoopiopio, a me ka poe Kaledea, a me na kilokilo. Olelo aku la ke alii i ka poe naauao o Babulona, i aku la, O ka mea nana e heluhelu i keia palapala, a e hoakaka mai i ke ano, e hoaahuia oia i ke kapa ulaula, a e kauia ka lei gala ma kona a-i, a e hooliloia oia o ke kolu o na'lii ma ke aupuni.
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
A hele mai no ka poe naauao o ke alii; aole nae i hiki ia lakou ke heluhelu i ka palapala, aole hoi ke hoakaka i ke alii i ke ano.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Alaila pihoihoi nui iho la o Belehazara ke alii, ua ano e ae la kona maka, a makau pu iho la kona poe alii.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
No keia mea a ke alii, a me na'lii ona, komo mai la ke alii wahine iloko o ka hale aha inu; a olelo ae la ke alii wahine, i ae la, E ke alii e, e ola mau loa oe. Mai pihoihoi kou manao, aole hoi e hooano e ae kou maka:
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
No ka mea, e noho ana ke kanaka iloko o kou aupuni, aia iloko ona ka uhane o na akua hemolele; a i na la o kou makua, ua loaa iloko ona ka malamalama, a me ka naauao, a me ke akamai, e like me ke akamai o na akua; ka mea a ke alii a Nebukaneza, a kou makua, a ke alii kou makua no, i hoonoho ai i alii maluna o na kakauolelo, a me na magoi, a me ka poe Kaledea, a me ka poe kilokilo:
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
No ka mea, aia iloko o Daniela ka mea a ke alii i kapa ai o Beletesaza, he uhane naauao loa, a me ke akamai, o ka hoakaka ana i na moe, ka hoomaopopo ana i na olelo nane, a me ka hoike ana i na mea pohihihi; ano e kiiia aku o Daniela, a nana no e hoakaka mai i ke ano.
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
Alaila alakaiia mai la o Daniela imua o ke alii. Olelo aku la ke alii ia Daniela, i aku la, O oe anei ua Daniela la, no ka poe pio no Iuda, ka poe a ke alii a ko'u makuakane i lawe pio ae ai mai Iuda mai?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Ua lohe au nou, aia iloko ou ka uhane o na akua, a ua loaa iloko ou ka malamalama, a me ka naauao, a me ke akamai.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Ua alakaiia mai imua o'u ka poe naauao, a me ka poe kilo, i heluhelu lakou i keia palapala, a i hoakaka mai i ke ano; aole nae i hiki ia lakou ke hoike mai i ke ano o ia mea.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
A ua lohe au nou, e hiki ia oe ke hoakaka mai i ke ano, a e hoike mai i na mea pohihihi. Ano hoi, ina e hiki ia oe ke heluhelu i keia palapala, a e hoakaka mai i ke ano, alaila e hoaahuia oe i ke kana ulaula, a e kauia he lei gula ma kou a-i, a e hooliloia oe o ko kolu no na'lii iloko o ke aupuni.
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Ekemu aku la o Daniela, i aku la imua o ke alii, E malama i kou haawina nou iho, a me kou uku na hai; aka, e heluhelu no au ia palapala no ke alii, a e hoakaka no hoi au i ke ano.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
E ke alii e, ua haawi mai ke Akua kiekie ia Nebukaneza i kou makua, i ke aupuni, a me ka nani, a me ka hanohano, a me ka mahaloia mai;
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
A no ka hanohano ana i haawi mai ai ia ia, ua makau, a haalulu iho la na lahuikanaka, a me na aina, a me na olelo imua ona; ua pepehi ia i kana mau mea i makemake ai, a na hoola no hoi oia i kana mau mea i makemake ai; na hookiekie hoi ia i kana mau mea i makemake ai, ua hoohaahaa no hoi ia i na mea ana i makemake ai.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Aka, i ka wa i hookiekie ai kona naau, a paakiki no hoi kona manao me ka haakei, ua kipakuia oia mai ka noho alii ona, a ua laweia'ku kona hanohano mai ona aku la.
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
Ua kipakuia oia mai na kanaka aku; a ua hooliloia kona naau e like me ko na holoholona, o kona wahi e noho ai, aia pu me na hoki hihiu; ua hanaiia oia i ka mauu e like me na bipi kauo, a hoopuluia kona kino i ka hau o ka lani; a ike oia i ke alii ana o ke Akua kiekie iloko o ke aupuni o kanaka, a me kona hoonoho ana i ka mea ana e makemake ai maluna iho.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
A o oe, e Belehazara kana keiki e, ua ike no oe i keia mea a pau, aole nae oe i hoohaahaa i kou naau iho;
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
Aka, ua hookiekie oe ia oe iho maluna o ke Akua o ka lani; a na laweia mai na kiaha o kona hale imua ou, a o oe a me kou poe alii, a me kou mau wahine, a me na haiawahine au, ua inu oukou i ka waina iloko olaila; a hoolea oe i na akua kala a me ke gula, a me ke keleawe, a me ka hao, a me ka laau, a me ka pohaku, na mea ike ole, aole lohe, aole hoi i noonoo; aka, aole oe i hoonani i ke Akua, ka mea iloko o kona lima kou hanu, a nona kou mau aoao a pau.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Alaila ua hoounaia mai, mai ona mai ka hapa o ka lima; a ua kakauia keia palapala.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
Eia ka palapala i kakauia: MENE, MENE, TEKELA, UPARESINA.
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
A eia ke ano o ia mea: MENE, Ua helu mai ke Akua i kou aupuni ana, a ua hoopau ia hoi.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
TEKELA; ua kaupaonaia oe ma ka mea kaupaona, a ua ikeia kou mama ana.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
PERESA; ua maheleia kou aupuni, a ua haawiia'ku, no ka poe Media a me ka poe Peresia.
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
Alaila kauoha aku la o Belehazara, a hoaahu lakou ia Daniela i ke kapa ulaula, a kau lakou i lei gula ma kona a-i, a kauoha no hoi oia nona, i lilo ai ia i ke kolu o na'lii ma ke aupuni.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
Ia po no pepehiia iho la a make o Belehazara ke alii o ka poe Kaledea.
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
A lilo ke aupuni ia Dariu i ka Media, he kanaono kumamalua ona mau makahiki.
