Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
Atĩrĩrĩ, Mũthamaki Belishazaru nĩarugithĩirie andũ ake ngiri ĩmwe arĩa maarĩ igweta iruga inene, nake akĩnyuuanĩra ndibei nao.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
Rĩrĩa Belishazaru aanyuuaga ndibei yake, agĩathana ikombe cia thahabu na cia betha, iria ithe Nebukadinezaru aatahĩte akaruta hekarũ-inĩ Jerusalemu, irehwo nĩgeetha mũthamaki, na andũ ake arĩa maarĩ igweta, na atumia ake na thuriya ciake manyue nacio.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Nĩ ũndũ ũcio makĩrehe ikombe icio cia thahabu iria ciatahĩtwo ikarutwo hekarũ-inĩ ya Ngai kũu Jerusalemu. Nake mũthamaki, na andũ ake acio maarĩ igweta, na atumia ake, na thuriya ciake makĩnyua nacio.
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Nao maanyuuaga ndibei, makĩgoocaga ngai cia thahabu, na cia betha, na cia gĩcango, na cia kĩgera, na cia mĩtĩ, na cia mahiga.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
Na rĩrĩ, o rĩmwe hakĩoneka ciara cia guoko kwa mũndũ ikĩandĩka rũthingo-inĩ rwa nyũmba ĩyo ya ũthamaki hakuhĩ na mũtĩ ũrĩa wa kũigĩrĩra tawa. Nake mũthamaki akĩona guoko kũu gũkĩandĩka.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
Nake mũthamaki agĩthita gĩthiithi na akĩmaka mũno, nginya maru make makĩgũthana, na akĩremwo nĩkũrũgama na magũrũ make.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
Mũthamaki akĩanĩrĩra na mũgambo mũnene, akiuga aragũri, na arori a njata, na arathi a mohoro mareehwo nake akĩĩra andũ acio oogĩ a Babuloni atĩrĩ, “Ũrĩa wothe ũngĩthoma maandĩko maya na anjĩĩre ũrĩa moigĩte, nĩekũhumbwo nguo cia rangi wa ndathi, na ekĩrwo kĩrengeeri gĩa thahabu ngingo, na nĩegũtuuo mwathani wa gatatũ ũthamaki-inĩ ũyũ.”
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
Nao andũ a mũthamaki arĩa oogĩ othe magĩtoonya kuo, no matiahotire gũthoma maandĩko macio kana kwĩra mũthamaki ũrĩa moigĩte.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Nĩ ũndũ ũcio Mũthamaki Belishazaru agĩkĩrĩrĩria kũmaka, na gĩthiithi gĩake gĩgĩthita makĩria. Andũ ake acio maarĩ igweta makĩrigwo nĩ ũrĩa mangĩĩka.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Mũtumia wa mũthamaki rĩrĩa aiguire inegene rĩa mũthamaki na andũ acio ake maarĩ igweta agĩtoonya nyũmba ĩyo yarĩ na iruga. Akĩĩra mũthamaki atĩrĩ, “Wee mũthamaki, ũrotũũra nginya tene! Tiga kũmaka o na kana ũtukie gĩthiithi nĩ ũndũ wa ũhoro ũyũ!
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
Ũthamaki-inĩ waku nĩ kũrĩ mũndũ ũkoragwo na roho wa ngai iria theru thĩinĩ wake. Matukũ-inĩ ma thoguo-rĩ, nĩonekire arĩ na meciiria marĩ na ũtaũku na ũmenyi o ta wa ngai icio. Thoguo, Mũthamaki Nebukadinezaru, (ndĩrakwĩra ũhoro wa thoguo mũthamaki, ) nĩamũtuire mũnene wa aragũri, na arori a njata, na arathi a mohoro.
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
Mũndũ ũcio Danieli, na nĩwe mũthamaki eetire Beliteshazaru, nĩonekire arĩ na meciiria makuũku, na ũmenyo, na ũtaũku, o na ningĩ ũhoti wa gũtaũra irooto, na gũtaarĩria ndaĩ, na gũtuithania maũndũ marĩa maritũ. Tũmana Danieli etwo na nĩegũkwĩra ũrĩa maandĩko macio moigĩte.”
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
Nĩ ũndũ ũcio Danieli akĩrehwo mbere ya mũthamaki, nake mũthamaki akĩmũũria atĩrĩ, “Wee nĩwe Danieli, ũmwe wa andũ arĩa baba, ũrĩa warĩ mũthamaki aarehire gũkũ matahĩtwo kuuma Juda?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Nĩnjiguĩte atĩ ũrĩ na roho wa ngai iria theru thĩinĩ waku na atĩ ũrĩ na ũtaũku, na ũhoti wa gwĩciiria na ũũgĩ wa mwanya.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Andũ arĩa oogĩ na aragũri nĩmekũrehetwo harĩ niĩ mathome maandĩko maya manjĩĩre ũrĩa moigĩte, no matinahota kũmataarĩria.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
Rĩu nĩnjiguĩte atĩ wee no ũhote gũtaũra na kũhĩngĩcanũra maũndũ marĩa maritũ. Ũngĩhota gũthoma maandĩko maya na ũnjĩĩre ũrĩa moigĩte-rĩ, nĩũkũhumbwo nguo ya rangi wa ndathi, na wĩkĩrwo kĩrengeeri gĩa thahabu ngingo, na ũtuuo mwathani wa gatatũ ũthamaki-inĩ ũyũ.”
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Nake Danieli agĩcookeria mũthamaki atĩrĩ, “Iheo icio ciaku ikara nacio arĩ we, namo marĩhi maku ũmahe mũndũ ũngĩ. No o na gũkĩrĩ ũguo-rĩ, nĩngũthomera mũthamaki maandĩko macio, na ndĩmwĩre ũrĩa moigĩte.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
“Atĩrĩrĩ, wee mũthamaki, Ngai-Ũrĩa-ũrĩ-Igũrũ-Mũno nĩaheire thoguo Nebukadinezaru wathani, na ũnene, na riiri, na ũkaru.
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
Nĩ ũndũ wa kũmũtũgĩria ũguo-rĩ, andũ othe, na ndũrĩrĩ ciothe, na andũ a mĩario yothe nĩmainainaga marĩ mbere yake na makamwĩtigĩra. Andũ arĩa mũthamaki angĩendire mooragwo nĩamooragithagia; arĩa angĩendire kũhonokia mĩoyo yao, nĩamahonokagia; arĩa angĩendire gũtũũgĩria, nĩamatũgagĩria; nao arĩa angĩendire kũnyiihia, nĩamanyiihagia.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
No rĩrĩa ngoro yake yanyiitirwo nĩ mwĩgaatho na akĩũmio ngoro nĩ mwĩtĩĩo, nĩarutirwo gĩtĩ-inĩ gĩake kĩa ũnene na akĩaũrwo riiri wake.
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
Akĩingatwo akĩeherio kuuma kũrĩ andũ, na akĩgarũrwo akĩgĩa na meciiria ta ma nyamũ, agĩtũũrania na njagĩ cia werũ-inĩ, na akĩrĩa nyeki ta ngʼombe; naguo mwĩrĩ wake waihũgagio nĩ ime riumĩte igũrũ, nginya rĩrĩa aamenyire atĩ Ngai-Ũrĩa-ũrĩ-Igũrũ-Mũno nĩwe wathaga mothamaki ma andũ, na nĩwe ũmaheanaga kũrĩ o ũrĩa angĩenda kũhe.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
“No wee nawe Belishazaru, mũrũ-we-rĩ, ndũigana kwĩnyiihia, o na gũkorwo nĩwooĩ maũndũ macio mothe.
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
Handũ ha ũguo-rĩ, wee nĩwĩnenehetie makĩria, ũgakararia Mwathani-wa-Igũrũ. Wetirie ikombe iria ciarutĩtwo hekarũ-inĩ yake, ũkĩreherwo, nawe na andũ aku arĩa marĩ igweta, na atumia aku na thuriya ciaku, mũkĩnyua ndibei nacio. Na inyuĩ mũkĩgooca ngai cia betha na cia thahabu, na cia gĩcango, na cia kĩgera, na cia mĩtĩ, o na cia mahiga, iria itoonaga, kana ikaigua, kana igakũũrana ũndũ. No rĩrĩ, wee ndũigana gũtĩĩa Ngai ũrĩa ũgwete muoyo waku guoko-inĩ gwake, na akamenya mĩthiĩre yaku yothe.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Nĩ ũndũ ũcio agĩtũma guoko kũu gũũke kwandĩke maandĩko macio.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
“Maandĩko macio mandĩkĩtwo maroiga ũũ: MENE, MENE, TEKEL, UPHARSIN
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
“Naguo ũtaũri wa ciugo ici nĩguo ũyũ:
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
TEKEL nĩ ta kuuga: Wee nĩũthimĩtwo na ratiri, ũkoneka nĩũtigairie.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
PERES nĩ ta kuuga: Ũthamaki waku nĩ mũgayanie, ũkaheanwo kũrĩ Amedi na Aperisia.”
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
Hĩndĩ ĩyo Belishazaru agĩatha andũ ake, nao makĩhumba Danieli nguo ya rangi wa ndathi, na agĩĩkĩrwo kĩrengeeri gĩa thahabu ngingo, naguo ũhoro wake ũkĩmenyithanio atĩ nĩwe mwathani wa gatatũ ũthamaki-inĩ ũcio.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
Ũtukũ o ro ũcio, Belishazaru mũthamaki wa Babuloni akĩũragwo,
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
nake Dario ũrĩa Mũmedia akĩoya ũthamaki ũcio, arĩ na ũkũrũ ta wa mĩaka mĩrongo ĩtandatũ na ĩĩrĩ.
