Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
Belshazzar siangpahrang mah angmah ih angraeng sangto hanah kalen parai buh raenghaih to sak pae moe, angraengnawk hoi nawnto misurtui to a naek.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
Belsahazzar mah misurtui pataeng pacoengah, angmah ih angraeng kalennawk, a zunawk, a zulanawk hoi nawnto misurtui a naek hanah, ampa Nebuchadnezzar mah Jerusalem tempul thung hoiah lak ih sui, sum kanglung hoi sak ih boengloengnawk to anih khaeah sin pae o hanah lok a paek.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
To pongah nihcae mah Jerusalem Sithaw im tempul thung hoi lak ih sui boengloengnawk to sin pae o; to pacoengah siangpahrang angmah hoi angmah ih angraengnawk, a zunawk hoi zulanawk loe to sui boengloeng hoiah misurtui to naek o.
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Misurtui a naek o moe sui, sum kanglung, sum kamling, sum, thing, thlung hoiah sak ih sithawnawk to pakoeh o.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
Akra ai ah kami maeto ih banpazung to amtueng moe, siangpahrang imthung hmaithawk paaanghaih taeng ih tapang nuiah ca to tarik; to tiah ca tarik banpazung to siangpahrang mah hnuk.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
Siangpahrang loe zit loiah mikhmai set, anih kaenghuh to amkhraeng pae ving moe, a khokkhu doeh thazok pae sut.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
To naah siangpahrang mah cakaeh khet kop kaminawk, Khaldian kaminawk hoi lungh aat thaih kaminawk to angmah khaeah kawk. Babylon prae ih palungha kaminawk khaeah, Mi kawbaktih doeh hae tarik ih ca kroek thaih moe, a thuih koehhaih leh thaih kami loe rong kamling khukbuen hoiah kam thoepsak han, tahnong ah sui bungmu ka oihsak moe, siangpahrang ukhaih prae thungah kasang koek thumto haih ukkung ah ka suek han, tiah a naa.
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
To naah siangpahrang ih palungha kaminawk boih angzoh o; toe tarik ih ca to kroek pae o thai ai moe, a thuih koehhaih doeh siangpahrang han leh pae o thai ai.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Belshazzar siangpahrang loe mawnh loiah mikhmai set moe, angam sut, anih ih toksah angraengnawk doeh dawnrai o sut boeh.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Siangpahrang zu mah siangpahrang hoi anih ih toksah angraengnawk ih lok to thaih naah, buhcaakhaih imthung ah a caeh; siangpahrang zu mah anih khaeah, Aw siangpahrang, na hinglung sawk nasoe; mawn khing hmah loe, na mikhmai doeh saesak hmah!
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
Na prae thungah kaciim sithawnawk ih muithla katawn kami maeto oh; nam pa hing naah doeh, kami nuiah sithaw palunghahaih baktiah palunghahaih hoi panoekhaih to amtueng boeh; nam pa, siangpahrang Nebuchadnezzar, nam pa siangpahrang mah, anih to miklet kop kaminawk, cakaeh khet kop kaminawk, lungh aat thaih kaminawk hoi khaldian kaminawk ukkung ah a suek;
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
siangpahrang mah Belteshazzar, tiah ahmin phui ih Daniel loe poekhaih palungthin, panoekhaih hoi kasang koek panoek thaihaih tawn kami, amang leh thaihaih, panoek karai hmuennawk pathlaeng kami, palung haenghaihnawk thuicaikung ah oh. Daniel to kawk ah, anih mah a thuih koehhaih to na leh pae tih hmang, tiah a naa.
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
To pongah Daniel to siangpahrang hma ah caeh o haih. Siangpahrang mah, Nang loe kam pa siangpahrang mah, naeh ih Judah kaminawk thungah kathum Daniel maw? tiah a naa.
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Na thungah sithawnawk ih muithla to oh moe, panoek thaihaih hoi kasang koek palunghahaih tawn kami ah na oh, tiah ka thaih.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Vaihi haeah tarik ih ca hae kroek moe, a thuih koehhaih leh hanah palungha kaminawk hoi cakaeh khet kop kaminawk, ka hma ah angzoh o haih; toe nihcae mah a thuih koehhaih to na leh pae o thai ai:
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
nang mah loe a thuih koehhaih leh thaih moe, karai parai hmuennawk doeh pathlaeng thaih, tiah ka thaih; tarik ih ca hae na kroek thaih moe, a thuih koehhaih nang leh pae thaih nahaeloe, rong kamling khukbuen to kang khuksak han, sui bungmu kang oihsak moe, siangpahrang ukhaih prae thungah kasang koek thumto haih ukkung ah kang ohsak han, tiah a naa.
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
To naah Daniel mah siangpahrang khaeah, Tangqumnawk loe nangmah hanah suem ah, to tih ai boeh loe minawk kalah han paek halat ah; toe tarik ih ca loe siangpahrang hanah kang kroek pae moe, a thuih koehhaih doeh kang leh pae han, tiah a naa.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
Aw siangpahrang, Kasang koek Sithaw mah, lensawkhaih, thacakhaih hoi pakoehhaih to nam pa Nebuchadnezzar khaeah paek.
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
Lensawk thacakhaih anih hanah paek pongah, kaminawk boih, prae kaminawk, lok congca apae kaminawk loe anih hma ah tasoeh takuenhaih, zithaih hoiah oh o. Siangpahrang loe hum han koeh ih kami to a hum; hingsak han koeh ih kami to a hingsak; ahmuen kasang ah suek han koeh ih kami to a suek; atlim ah pakhrak han koeh ih kami to pakhrak.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Toe poekhaih to sang moe, amoekhaih hoiah palung amtaak naah loe, siangpahrang angdoethaih ahmuen hoiah pakhrak tathuk moe, a lensawkhaih to khring pae ving:
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
anih loe kaminawk salak hoiah haek ving ah oh moe, taw ih kasan moi ih palungthin to a paek, anih loe taw ih hrangnawk hoi nawnto khosak; kaminawk ih prae loe kasang koek Sithaw mah uk moe, angmah paek koeh ih kami to a paek, tiah panoek ai karoek to, maitaw baktiah qam to a caaksak, van ih dantui hoiah takpum to a suisak.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
Nang loe anih ih capa, Aw Belshazzar, hmuenanwk boih na panoek, toe poekhaih palungthin na pahnaem ai;
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
nam oek moe, van Angraeng to misa ah na suek; anih tempul thung ih boengloengnawk to na hma ah na sinsak; to ih boengloengnawk hoiah nangmah hoi nangmah ih angraengnawk, na zunawk hoi na zulanawk anwnto misurtui na naek o; sui, sum kanglung, sum kamling, sum, thing, thlung hoiah sak ih tidoeh thaih kophaih tawn ai, hnu thai ai, panoek thai ai sithawnawk to na pakoeh o. Na hinghaih hoi na caehhaih loklamnawk boih ban hoi patawnkung Sithaw to na pakoeh o ai;
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
to pongah hae ca tarik hanah, a ban to ang patoeh.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
Ca loe MENE, MENE, TEKEL, UPHARSIN, tiah tarik.
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
Hae lok thuih koehhaih loe hae tiah oh: MENE: Sithaw mah siangpahrang ah na ohhaih ni to pakoep moe, boengsak boeh.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
TEKEL: nang to coih ang tah naah, na vawt sut boeh.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
PERES: na ukhaih prae loe koih boeh moe, Median hoi Persia kaminawk khaeah paek ving boeh, tiah a naa.
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
To pacoeng loe Belshazzar lokpaekhaih baktih toengah, Daniel to rong kamling khukbuen angkhuk o sak, tahnong ah sui bungmu a oih o sak moe, prae thungah kasang koek thumto haih ukkung ah taphong o.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
To na ni aqum ah Babylon kaminawk ih siangpahrang, Belshazzar to hum o.
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
Saning qui taruk, hnetto phak naah, Median kami Darius mah siangpahrang ih prae to lak pae ving.
