Daniel 4
1 Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
«Mǝnki padixaⱨ Neboⱪadnǝsardin yǝr yüzidiki ⱨǝrbir ǝl-yurtⱪa, ⱨǝrⱪaysi taipilǝrgǝ, ⱨǝrhil tillarda sɵzlixidiƣan ⱪowmlarƣa aman-esǝnlik exip-texip turƣay!
2 Hiy God made at me myraclis and merueils;
Ⱨǝmmidin Aliy Huda manga kɵrsǝtkǝn alamǝtlǝrni wǝ karamǝtlǝrni jakarlaxni layiⱪ taptim.
3 therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
Uning kɵrsǝtkǝn mɵjizilik alamǝtliri nemidegǝn uluƣ! Uning karamǝtliri nemǝdegǝn ⱪaltis! Uning padixaⱨliⱪi pütmǝs-tügimǝstür, Uning ⱨakimliⱪi dǝwrdin-dǝwrgiqǝ dawamlixidu!
4 I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
Mǝnki Neboⱪadnǝsar ɵyümdǝ biharaman olturƣinimda, ordamda bayaxat turmux kɵqüriwatⱪinimda,
5 Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
meni intayin ⱪorⱪitiwǝtkǝn bir qüxni kɵrdüm, ornumda yatⱪinimda beximdiki oylar wǝ kallamdiki ƣayibanǝ alamǝtlǝr meni alaⱪzadǝ ⱪildi.
6 And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
Babildiki barliⱪ danixmǝnlǝrni aldimƣa qaⱪirixⱪa pǝrman berip, ularning qüxümgǝ tǝbir berixini buyrudim.
7 Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
Xuning bilǝn barliⱪ rǝmqi-palqi, pir-ustaz, kaldiylǝr wǝ munǝjjimlar kelixti. Mǝn qüxümni eytip bǝrdim, lekin ular manga tǝbirini berǝlmidi.
8 Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
Lekin ahirda Daniyal kirdi (uning yǝnǝ bir ismi Bǝltǝxasar bolup, mening ilaⱨimning namiƣa asasǝn ⱪoyulƣan). Muⱪǝddǝs ilaⱨlarning roⱨi uningda ikǝn. Mǝn qüxümni eytip, uningƣa:
9 Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
— Əy palqilarning baxliⱪi Bǝltǝxasar, muⱪǝddǝs ilaⱨlarning roⱨi sǝndǝ ikǝnlikini, sanga ⱨeqⱪandaⱪ sir tǝs kǝlmǝydiƣanliⱪini bildim, xunga mening kɵrgǝn qüxümdiki ƣayibanǝ alamǝtlǝrni qüxǝndürgǝysǝn, xundaⱪla uningƣa tǝbir bǝrgǝysǝn, — dedim.
10 This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
— Mǝn ornumda yatⱪinimda kallamda mundaⱪ ƣayibanǝ alamǝtlǝrni kɵrdüm: Mana, yǝr yüzining otturisida bir tüp dǝrǝh bar ikǝn; u tolimu egizmix.
11 And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
U barƣanseri qong ⱨǝm mǝzmut ɵsüp, asmanƣa taⱪixiptu, u dunyaning qǝtlirigimu kɵrünidikǝn.
12 The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
Uning yopurmaⱪliri qirayliⱪ, mewisi intayin mol ikǝn. Uningda pütkül dunyaƣa yǝtküdǝk ozuⱪ bar ikǝn. Uning astida daladiki ⱨaywanlar sayidaxidikǝn, xahlirida asmandiki uqar-ⱪanatlar makan ⱪilidikǝn; mewisidin barliⱪ ǝt igilirimu ozuⱪlinidikǝn.
13 Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
Ornumda yetip, kallamda kɵrgǝn ƣayibanǝ alamǝtlǝrni kɵrüwatimǝn, mana, asmandin bir kɵzǝtqi muǝkkǝl, yǝni muⱪǝddǝs bir pǝrixtǝ qüxüp,
14 and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
mundaⱪ jakarlidi: — «Dǝrǝhni kesip, xahlirini ⱪirⱪip, yopurmaⱪlirini wǝ mewilirini ⱪeⱪip qüxürüp qeqiwetinglar. Dǝrǝh tüwidiki yawayi ⱨaywanlar uningdin yiraⱪlaxsun, uning xahliridiki ⱪuxlar tezip kǝtsun.
15 Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
Yǝrdǝ pǝⱪǝt kɵtükinila yiltizi bilǝn, mis wǝ tɵmür bilǝn qǝmbǝrlǝp, yumran ot-qɵplǝr bilǝn billǝ dalada ⱪaldurunglar. U asmandiki xǝbnǝmdin qiliⱪ-qiliⱪ ⱨɵl bolup tursun. Uning nesiwisi ot-qɵp yǝydiƣan yawayi ⱨaywanlar bilǝn billǝ bolsun.
16 His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
Adǝmiy ǝⱪlidin mǝⱨrum ⱪilinip, uningƣa yawayi ⱨaywanlarning ǝⱪli berilsun, xundaⱪla xu ⱨalǝttǝ «yǝttǝ waⱪit» tursun.
17 In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
Dunyadiki jan igiliri Ⱨǝmmidin Aliy Bolƣuqining insanlarning padixaⱨliⱪining ⱨǝmmisini idarǝ ⱪilidiƣanliⱪi, xundaⱪla uning padixaⱨliⱪ ⱨoⱪuⱪini ɵzi talliƣan kixi (mǝyli u ⱨeqnemigǝ ǝrzimǝs adǝm bolsimu)gǝ beridiƣanliⱪini bilsun dǝp, bu ⱨɵküm ⱪariƣuqi muǝkkǝllǝrning pǝrmani bilǝn, yǝni muⱪǝddǝs pǝrixtilǝrning ⱪarar buyruⱪi bilǝn bǝlgilǝngǝndur».
18 Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
— Mǝn padixaⱨ Neboƣadnǝsar mana xundaⱪ qɵxni kɵrdum. Əy Bǝltǝxasar, qüxümgǝ tǝbir bǝrgǝysǝn. Padixaⱨliⱪimdiki danixmǝnlǝr iqidǝ mǝn üqün buningƣa tǝbir berǝlǝydiƣan birmu adǝm qiⱪmidi. Lekin sǝn tǝbir berǝlǝysǝn, qünki ǝng muⱪǝddǝs ilaⱨlarning roⱨi sǝndǝ ikǝn.
19 Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
Xuning bilǝn Bǝltǝxasar dǝpmu atalƣan Daniyal bir ⱨaza ⱨǝyranliⱪta alaⱪzadǝ boldi wǝ qüx toƣrisida oylap tolimu biaram boldi. Padixaⱨ: — Əy Bǝltǝxasar, bu qüx wǝ uning tǝbiri seni alaⱪzadǝ ⱪilmisun, — dedi. Bǝltǝxasar jawabǝn: — I aliyliri, bu qüx silidin nǝprǝtlǝngǝnlǝrgǝ bolsun, uning tǝbiri ɵzlirigǝ ǝmǝs, düxmǝnlirigǝ qüxkǝy!
20 The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
Barƣanseri ɵsüp mǝzmut bolƣan, egizliki asmanƣa taⱪixidiƣan, pütkül dunyaƣa kɵrünidiƣan, yopurmaⱪliri qirayliⱪ, mewisi intayin mol bolƣan, pütkül dunyaƣa yǝtküdǝk ozuⱪ bolidiƣan, sayisida yawayi ⱨaywanlar turidiƣan, xahlirida uqar ⱪuxlar makan ⱪilidiƣan dǝrǝh bolsa, yǝni sǝn kɵrgǝn dǝrǝh — dǝl ɵzliridur, i aliyliri! — Qünki sili qong wǝ mǝzmut ɵstila; silining ⱨǝywǝtliri exip pǝlǝkkǝ yǝtti; ⱨɵkümranliⱪliri yǝr yüzining qǝtlirigǝ yetip bardi.
21 and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
22 thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
— Qünki sili qong wǝ mǝzmut ɵstila; silining ⱨǝywǝtliri exip pǝlǝkkǝ yǝtti; ⱨɵkümranliⱪliri yǝr yüzining qǝtlirigǝ yetip bardi.
23 Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
Aliyliri ⱪarap turƣan waⱪitlirida asmandin bir ⱪariƣuqi, yǝni bir muⱪǝddǝs pǝrixtǝ qüxüp: «Bu dǝrǝhni kesip, harab ⱪilinglar. Halbuki, yǝrdǝ kɵtükinila yiltizi bilǝn ⱪaldururp, mis wǝ tɵmür bilǝn qǝmbǝrlǝp, yumran ot-qɵplǝr bilǝn billǝ dalada ⱪaldurunglar. U asmandiki xǝbnǝmdin qiliⱪ-qiliⱪ ⱨɵl bolup tursun. «Yǝttǝ waⱪit» bexidin ɵtkiqǝ uning nesiwisi ot-qɵp yǝydiƣan yawayi ⱨaywanlar bilǝn billǝ bolsun, — dǝptu.
24 this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
— I aliyliri, qüxlirining mǝnisi mana xu — Bular bolsa Ⱨǝmmidin Aliy Bolƣuqining pǝrmani bilǝn hojam padixaⱨning bexiƣa qüxidiƣan ixlar —
25 Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
Ɵzliri kixilǝr arisidin ⱨǝydiwetilip, yawayi ⱨaywanlar bilǝn billǝ yaxaydila, kalilardǝk ot-qɵp bilǝn ozuⱪlandurulidila, dalada asmandiki xǝbnǝmdin qiliⱪ-qiliⱪ ⱨɵl bolup turidila. Taki sili Ⱨǝmmidin Aliy Bolƣuqining pütkül insan padixaⱨliⱪini idarǝ ⱪilidiƣanliⱪini wǝ Uning ⱨoⱪuⱪini Ɵzi talliƣan ⱨǝrⱪandaⱪ kixigǝ beridiƣanliⱪini bilip yǝtküqǝ, yǝttǝ waⱪit baxliridin ɵtidu.
26 Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
«Dǝrǝhning kɵtikini yiltizi bilǝn yǝrdǝ ⱪaldurunglar» dǝp buyrulƣanikǝn, ɵzliri ǝrxlǝrning ⱨǝmmini idarǝ ⱪilidiƣannliⱪini bilip yǝtkǝndin keyin padixaⱨliⱪliri ɵzlirigǝ ⱪayturulidu.
27 Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
Xunga i aliyliri, mening nǝsiⱨitim siligǝ layiⱪ kɵrülgǝy, gunaⱨliridin ⱪol üzgǝyla, ixta ⱨǝⱪⱪaniy bolƣayla, ⱪǝbiⱨlikliridin tohtap kǝmbǝƣǝllǝrgǝ rǝⱨimdillik ⱪilƣayla. Xundaⱪ ⱪilƣandila bǝlkim dawamliⱪ güllǝp yaxnimamdila?
28 Alle these thingis camen on Nabugodonosor, the kyng.
Bu ixlarning ⱨǝmmisi padixaⱨ Neboⱪadnǝsarning bexiƣa qüxti.
29 After the ende of twelue monethis he walkide in the halle of Babiloyne;
On ikki aydin keyin, u Babildiki padixaⱨliⱪ ordisining ɵgzisidǝ sǝylǝ ⱪiliwetip:
30 and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
— Ⱪaranglar, mǝn ɵz izzitim wǝ xan-xɵⱨritim namayan ⱪilinsun dǝp, xaⱨanǝ ordamning jaylixixi üqün zor küqüm bilǝn yasiƣan ⱨǝywǝtlik Babil xǝⱨiri muxu ǝmǝsmu? — dedi.
31 Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
Uning sɵzi aƣzidin tehi üzülmǝyla, asmandin bir awaz qüxüp: — Əy padixaⱨ Neboⱪadnǝsar, bu sɵz sanga kǝldi: Padixaⱨliⱪ sǝndin elindi.
32 and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
Sǝn kixilǝr arisidin ⱨǝydiwetilip, yawayi ⱨaywanlar bilǝn billǝ makan ⱪilisǝn wǝ kalilardǝk ot-qɵp yǝysǝn; sǝn Ⱨǝmmidin Aliy Bolƣuqining insan padixaⱨliⱪini idarǝ ⱪilidiƣanliⱪini wǝ Uning ⱨoⱪuⱪini Ɵzi talliƣan ⱨǝrⱪandaⱪ kixigǝ tutⱪuzidiƣanliⱪini bilip yǝtküqǝ yǝttǝ waⱪit bexingdin ɵtüp ketidu — deyildi.
33 In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
Bu sɵz Neboⱪadnǝsarda xuan ǝmǝlgǝ axti. U kixilǝr arisidin ⱨǝydiwetilip, kalilardǝk ot-qɵp yǝp, teni xǝbnǝmdin qiliⱪ-qiliⱪ ⱨɵl bolup kǝtti. Uning qaqliri bürkütning pǝyliridǝk, tirnaⱪliri ⱪuxning tirnaⱪliridǝk ɵsüp kǝtti.
34 Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
Əmdi xu künlǝr toxⱪanda, mǝn Neboⱪadnǝsar asmanƣa kɵz tikip ⱪariwidim, ǝⱪil-ⱨoxum ǝsligǝ kǝldi. Mǝn Ⱨǝmmidin Aliy Bolƣuqiƣa ⱨǝmdusana eytip, Mǝnggü Ⱨayat Turƣuqini mǝdⱨiyilǝp, ⱨɵrmǝt ǝylidim. Uning ⱨakimliⱪi mǝnggülük ⱨakimliⱪtur; Uning padixaⱨliⱪi ǝwladtin-ǝwladⱪidur.
35 And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
Uning aldida yǝr yüzidiki barliⱪ insanlar ⱨeqnemǝ ⱨesablanmaydu; Ərxtiki ⱪoxunlar wǝ zemindiki insanlar arisida U nemǝ ⱪilixni halisa xuni ⱪilidu; Uning ⱪolini kim tosalisun yaki Uningdin «Nemǝ ⱪilisǝn?» dǝp soraxⱪa jür’ǝt ⱪilalisun?
36 In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
Xuanla ǝⱪil-ⱨoxum ǝsligǝ kǝldi; padixaⱨliⱪimning xan-xǝripi, izzitim, padixaⱨliⱪ ⱨǝywǝmmu ǝsligǝ kǝltürüldi. Mǝsliⱨǝtqi wǝzirlirim wǝ ǝmir-esilzadilirim meni izdǝp kǝldi. Padixaⱨliⱪim mustǝⱨlǝmlǝndi; burunⱪidinmu zor ⱨǝywigǝ yengibaxtin igǝ boldum.
37 Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
Əmdi mǝnki Neboⱪadnǝsar ǝrxtiki Padixaⱨⱪa ⱨǝmdusana oⱪuymǝn, Uni tehimu uluƣlaymǝn wǝ Uni izzǝtlǝymǝn: — Uning ⱪilƣanliri ⱨǝⱪtur, Uning yolliri toƣridur; Uning tǝkǝbburluⱪ yolida mangƣanlarning ⱨǝywisini qüxürüx ⱪudriti bardur!».
