Daniel 4
1 Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
Ɔhene Nebukadnessar, too saa nkra yi kɔmaa nnipa ne aman ne kasa ahodoɔ a ɛwɔ ewiase sɛ: Ɛnsi mo yie mmoroso!
2 Hiy God made at me myraclis and merueils;
Ɛyɛ me anigye sɛ mo nyinaa ahunu biribi a ɛfa nsɛnkyerɛnneɛ ne anwanwadeɛ a Ɔsorosoro Onyankopɔn ayɛ ama me.
3 therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
Hwɛ sɛdeɛ ne nsɛnkyerɛnneɛ yɛ kɛseɛ fa!
4 I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
Na me, Nebukadnessar, mete mʼahemfie, medi me ho so na me ho tɔ me.
5 Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
Nanso, mesoo daeɛ bi a, ɛbɔɔ me hu yie. Meda me mpa so no, mfoni a ɛfaa mʼani so ne anisoadehunu a menyaeɛ no hunahunaa me.
6 And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
Ɛno enti, mehyɛ ma wɔfrɛɛ anyansafoɔ a wɔwɔ Babilonia nyinaa sɛ wɔmmɛkyerɛ me daeɛ no ase.
7 Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
Ɛberɛ a nkonyaayifoɔ, pɛadeɛhunufoɔ, Kaldeafoɔ ne ntafowayifoɔ no baeɛ no, mekaa daeɛ no kyerɛɛ wɔn, nanso wɔantumi ankyerɛ me aseɛ.
8 Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
Akyire yi, Daniel (a yɛtoo no din Beltesasar, a ɛyɛ me nyame din, ɛfiri sɛ, na anyame kronkron no sunsum wɔ ne mu) baa mʼanim, na mekaa daeɛ no kyerɛɛ no.
9 Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
Meka kyerɛɛ no sɛ, “Beltesasar, nkonyaayifoɔ panin, menim sɛ, anyame kronkron no sunsum wɔ wo mu, ɛno enti, ɛnnyɛ wo den sɛ wobɛkyerɛ ahintasɛm biara ase. Afei, me daeɛ no ni, kyerɛ me aseɛ.
10 This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
Ɛberɛ a meda me mpa so no, daeɛ a mesoeɛ ne sɛ, mehunuu dua bi a ɛsi asase mfimfini a ɛware tenteenten.
11 And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
Dua no nyini yɛɛ dutan kɛseɛ na ne tentene kɔduruu soro, a wohunu no asase so baabiara.
12 The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
Na ne nhahan yɛ frɔmm fɛɛfɛɛfɛ, na aso aba bebree, na ɛso wɔ aduane ma obiara. Na wiram mmoa te ne nwunu ase, na ewiem nnomaa nso yɛ wɔn pirebuo wɔ ne mman mu.
13 Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
“Meda me mpa so no, mehunuu ɔbɔfoɔ kronkron bi a ɔfiri soro reba fam wɔ mʼanisoadehunu no mu.
14 and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
Ɔbɔfoɔ no teaam sɛ, ‘Twa dua no to fam na twitwa ne mman no nyinaa. Poro ne nhahan no, na to nʼaba no pete. Pam mmoa no firi ne nwunu ase, na pam ewiem nnomaa no firi ne mman so.
15 Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
Nanso gya dunsini no ne ne nhini a dadeɛ ne kɔbere akyekyere, na ɛserɛ atwa ho ahyia no. “‘Afei, ma ɔsoro bosuo mfɔ no kyaww, na ma ɔne mmoa ntena wɔ wiram.
16 His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
Na ma nʼadwene nsesa na ɛnyɛ sɛ aboa deɛ. Na mfeɛ nson ntwa ne tiri so.
17 In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
“‘Asomafoɔ asi gyinaeɛ dada; na akronkronfoɔ abu atɛn sɛdeɛ ɛbɛyɛ a ateasefoɔ nyinaa bɛte aseɛ sɛ, Ɔsorosoroni no na ɔdi ewiase ahemman so, na ɔde ma obiara a ɔpɛ, mpo, sɛ ɔyɛ onipa teta.’
18 Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
“Beltesasar, saa daeɛ yi na me Ɔhene Nebukadnessar soeɛ. Afei, kyerɛ me aseɛ, ɛfiri sɛ, anyansafoɔ a wɔwɔ mʼahemman mu nyinaa antumi ankyerɛ me aseɛ. Na wo deɛ wobɛtumi akyerɛ me, ɛfiri sɛ, anyame kronkron sunsum no wɔ wo mu.”
19 Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
Daniel (a wɔsane frɛ no Beltesasar no) tee daeɛ no, ɔyɛɛ basaa kakra; ne ho dwirii no na nʼadwene mu haa no. Nti, ɔhene no ka kyerɛɛ no sɛ, “Beltesasar, mma daeɛ no ne nʼasekyerɛ mmɔ wo hu.” Beltesasar buaa sɛ, “Yei deɛ, Nana, anka daeɛ no ne ne nkyerɛaseɛ no ɛmpare wo na ɛnkɔ wʼatamfoɔ so!
20 The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
Ao, Nana, wohunuu dua bi a ɛnyini yɛɛ dutan kɛseɛ a ne tentene kɔduruu soro, na wohunu no asase nyinaa so.
21 and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
Na ne nhahan yɛ frɔmm fɛɛfɛɛfɛ a aso aba bebree, na ɛso wɔ aduane ma obiara. Na wiram mmoa te ne nwunu ase, na ewiem nnomaa nso yɛ wɔn pirebuo wɔ ne mman mu.
22 thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
Nana, mesrɛ ka, saa dua no yɛ wo. Ɛfiri sɛ, woatu mpɔn, ahoɔden so ne kɛseyɛ mu. Wo kɛseyɛ no kɔduru ɔsoro, na wʼadedie no kɔ akyirikyiri kɔduru asase ano.
23 Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
“Afei, Nana, wohunuu ɔbɔfoɔ kronkron a ɔfiri soro reba fam, na ɔreka sɛ, ‘Twa dua no to fam na sɛe no. Nanso, gya dunsini no ne ne nhini a dadeɛ ne kɔbere akyekyere, na ɛserɛ atwa ho ahyia no. Afei, ma ɔsoro bosuo mfɔ no kyaww, na ma ɔne mmoa ntena wɔ wiram. Na ma nʼadwene nsesa na ɛnyɛ sɛ aboa deɛ. Na mfeɛ nson ntwa ne tiri so.’
24 this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
“Daeɛ no asekyerɛ nie, Nana, atɛn a Ɔsorosoroni no abu atia wo no nie.
25 Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
Wɔbɛpam wo afiri nnipa mu, na wo ne wiram mmoa bɛtena wiram. Wobɛwe ɛserɛ te sɛ nantwie, na ɔsoro bosuo bɛfɔ wo kyaww. Mfeɛ nson bɛtwa wo tiri so akɔsi sɛ, wobɛhunu sɛ, Ɔsorosoroni no na ɔdi ewiase ahemman so, na ɔde ma obiara a ɔpɛ.
26 Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
Hyɛ a wɔhyɛ ma wɔgyaa dunsini no ne ne nhini no wɔ asase mu no kyerɛ sɛ, sɛ wohunu sɛ ɔsoro na ɛdi tumi no a, wo nsa bɛsane aka wʼahemman.
27 Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
Ne saa enti, Ao, Nana Nebukadnessar, mesrɛ wo, tie mʼafotuo. Gyae bɔneyɛ, na yɛ deɛ ɛtene. Gyae wʼatirimuɔdensɛm na yɛ ahummɔborɔ ma ahiafoɔ, na twe wo ho firi wo tete amumuyɛ no ho. Ebia, woyɛ saa a, wobɛkɔ so adi yie.”
28 Alle these thingis camen on Nabugodonosor, the kyng.
Na saa nneɛma yi nyinaa baa Ɔhene Nebukadnessar so.
29 After the ende of twelue monethis he walkide in the halle of Babiloyne;
Abosome dumienu akyi a na ɔretu mpase wɔ ahemfie no abansoro atifi wɔ Babilonia no,
30 and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
ɔtoo nʼani, hwɛɛ kuro no mu, na ɔkaa sɛ, “Ɛnyɛ Babilonia kuro kɛseɛ a mede me tumi akyekyere ayɛ no ɔhempɔn atenaeɛ de ahyɛ mʼahennie animuonyam ni anaa?”
31 Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
Ɛberɛ a ɔgu so reka saa nsɛm no, nne bi firi soro baa sɛ, “Wo, Ɔhene Nebukadnessar, wɔka kyerɛɛ wo sɛ wonnyɛ ɔhene wɔ ahemman yi so bio.
32 and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
Wɔbɛpam wo afiri nnipa mu. Wo ne wiram mmoa bɛtena wiram. Na wobɛwe ɛserɛ te sɛ nantwie. Mfeɛ nson bɛtwa wo tiri so kɔsi sɛ wobɛhunu sɛ, Ɔsorosoroni no di ewiase ahemman so, na ɔde ma obiara a, ɔpɛ.”
33 In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
Amonom hɔ ara nkɔmhyɛ no baa mu. Wɔpamoo Nebukadnessar firii nnipa mu. Ɔwee ɛserɛ te sɛ nantwie, na ɔsoro bosuo fɔɔ no kyaww. Ɔtenaa saa tebea no mu kɔsii sɛ, ne tirinwi yɛɛ atentene te sɛ ɔkɔdeɛ ntakra, na nʼabɔwerɛ yɛɛ sɛ anomaa bɔwerɛ.
34 Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
Saa ɛberɛ yi twaam no, me, Nebukadnessar, memaa mʼani so hwɛɛ soro. Mʼani baa me ho so, na mekamfo Ɔsorosoroni no, na metontom deɛ ɔte aseɛ daa no meyii no ayɛ sɛ:
35 And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
Asase so nnipa nyinaa,
36 In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
Ɛberɛ a mʼani baa me ho so no, berɛ korɔ no mu ara na me anidie ne me kɛseyɛ a ɛhyɛ me ɔman no animuonyam no baeɛ. Mʼafotufoɔ ne mʼaberempɔn hwehwɛɛ me, na wɔsane de me sii mʼahennie so bio, na mʼanimuonyam bɛyɛɛ kɛse kyɛnee kane no.
37 Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
Afei, me Nebukadnessar, mekamfo ma no so, hyɛ ɔsorohene animuonyam, de anidie ma no. Ne nneyɛeɛ nyinaa yɛ pɛ, na ɛyɛ nokorɛ, na ɔbɛtumi abrɛ ahantanfoɔ ase.
