Daniel 4

1 Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

Mfalme Nebukadneza, Kwa kabila za watu, mataifa na watu wa kila lugha, wanaoishi katika ulimwengu wote: Mafanikio yawe kwenu sana!

2 Hiy God made at me myraclis and merueils;

Ni furaha yangu kuwaambia kuhusu ishara za miujiza na maajabu ambayo Mungu Aliye Juu Sana amenifanyia.

3 therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

Ishara zake ni kuu aje, na maajabu yake yana nguvu aje! Ufalme wake ni ufalme wa milele; enzi yake hudumu kutoka kizazi hadi kizazi.

4 I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

Mimi, Nebukadneza, nilikuwa nyumbani katika jumba langu la kifalme, nikiwa ninaishi kwa raha na hali ya kufanikiwa.

5 Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

Niliota ndoto iliyoniogopesha. Nilipokuwa nimelala kitandani mwangu, njozi na maono yaliyopita mawazoni mwangu vilinitisha.

6 And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

Hivyo nikaagiza kwamba watu wote wenye hekima wa Babeli waletwe mbele yangu kunifasiria ndoto yangu.

7 Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

Walipokuja waganga, wasihiri, wanajimu na waaguzi, niliwaambia ndoto yangu, lakini hawakuweza kunifasiria.

8 Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

Mwishoni, Danieli alikuja mbele yangu nikamweleza hiyo ndoto. (Danieli anaitwa Belteshaza, kwa jina la mungu wangu, nayo roho ya miungu mitakatifu inakaa ndani yake.)

9 Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

Nilisema, “Belteshaza, mkuu wa waganga, ninajua kuwa roho ya miungu mitakatifu iko ndani yako, wala hakuna siri iliyo ngumu kwako. Hii ndiyo ndoto yangu, nifasirie.

10 This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

Haya ndiyo maono niliyoona nilipokuwa nimelala kitandani mwangu: Nilitazama, na mbele yangu ulisimama mti katikati ya nchi. Ulikuwa mrefu sana.

11 And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

Mti ule ulikua, ukawa mkubwa na wenye nguvu, nayo ncha yake ikagusa anga; ulionekana mpaka miisho ya dunia.

12 The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

Majani yake yalikuwa ya kupendeza, matunda yake yalikuwa mengi, na juu yake kulikuwa na chakula kwa ajili ya wote. Chini ya kivuli chake wanyama wa kondeni walipata hifadhi, na ndege wa angani waliishi katika matawi yake. Kila kiumbe kililishwa kutokana na mti huo.

13 Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

“Katika maono niliyoyaona nikiwa nimelala kitandani mwangu, nilitazama, na mbele yangu alikuwepo mlinzi, aliye mtakatifu, akishuka kutoka mbinguni.

14 and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

Akaita kwa sauti kubwa: ‘Kateni mti huu, myafyeke matawi yake; yaondoeni majani yake na kuyatawanya matunda yake. Wanyama na wakimbie kutoka chini yake na ndege waondoke kutoka matawi yake.

15 Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

Lakini acheni kisiki chake na mizizi, kikiwa kimefungwa kwa chuma na shaba, kibaki ardhini, kwenye majani ya kondeni. “‘Mwacheni aloweshwe na umande wa mbinguni, naye aachwe aishi pamoja na wanyama miongoni mwa mimea ya dunia.

16 His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

Akili yake na ibadilishwe kutoka ile ya mwanadamu na apewe akili ya mnyama, mpaka nyakati saba zipite juu yake.

17 In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

“‘Uamuzi huu umetangazwa na walinzi, hukumu imetangazwa na watakatifu, ili walio hai wajue kuwa Aliye Juu Sana ndiye anayetawala juu ya falme zote za wanadamu, naye humpa yeyote amtakaye na kumtawaza juu yake hata yeye aliye mnyonge sana miongoni mwa wanadamu.’

18 Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

“Hii ndiyo ndoto niliyoipata mimi, Mfalme Nebukadneza. Sasa Belteshaza, niambie maana yake, kwa maana hakuna hata mmoja wa wenye hekima katika ufalme wangu anayeweza kunifasiria. Bali wewe waweza, kwa sababu roho ya miungu mitakatifu imo ndani yako.”

19 Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

Ndipo Danieli (aliyeitwa pia Belteshaza) alipofadhaika sana kwa muda, nayo mawazo yake yakamtia hofu. Basi mfalme akasema, “Belteshaza, usiruhusu ndoto wala maana yake kukutia hofu.” Belteshaza akamjibu, “Bwana wangu, laiti ndoto hii ingehusu adui zako, na maana yake iwahusu watesi wako!

20 The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

Mti uliouona, uliokua ukawa mkubwa na wenye nguvu, nayo ncha yake ikagusa anga na kuonekana duniani kote,

21 and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

ukiwa na majani ya kupendeza na matunda mengi, ukitoa chakula kwa wote, na ukiwapa hifadhi wanyama wa kondeni na kuwa mahali pa viota katika matawi yake kwa ajili ya ndege wa angani.

22 thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

Ee mfalme, wewe ndiwe ule mti! Umekuwa mkubwa na mwenye nguvu, nao ukuu wako umekua mpaka kufika juu angani, nayo mamlaka yako yameenea mpaka miisho ya dunia.

23 Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

“Ee mfalme, wewe ulimwona mlinzi, aliye mtakatifu, akishuka kutoka mbinguni na kusema, ‘Ukateni mti na kuuangamiza, lakini kiacheni kisiki kikiwa kimefungwa kwa chuma na kwa shaba, kwenye majani ya kondeni, wakati mizizi yake inabaki ardhini. Mwacheni aloweshwe na umande wa mbinguni, mwacheni aishi kama wanyama pori mpaka nyakati saba zipite juu yake.’

24 this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

“Ee mfalme, hii ndiyo tafsiri, na hii ni amri ya Aliye Juu Sana aliyoitoa dhidi ya bwana wangu mfalme:

25 Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

Wewe utafukuzwa mbali na wanadamu, nawe utaishi pamoja na wanyama pori; utakula manyasi kama ngʼombe, na kuloana kwa umande wa mbinguni. Nyakati saba zitapita juu yako, mpaka utakapokubali kuwa Yeye Aliye Juu Sana ndiye anayetawala juu ya falme za wanadamu, naye humtawaza yeyote amtakaye.

26 Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

Amri ya kuacha kisiki pamoja na mizizi yake inamaanisha kwamba ufalme wako utarejezwa kwako utakapokubali kwamba Mbingu ndizo zitawalazo.

27 Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

Kwa hiyo, ee mfalme, uwe radhi kupokea shauri langu: Acha dhambi zako kwa kutenda yaliyo haki, ukaache uovu wako, na uwe na huruma kwa walioonewa. Hivyo itawezekana baada ya hayo, mafanikio yako yakaendelea.”

28 Alle these thingis camen on Nabugodonosor, the kyng.

Haya yote yalimpata Mfalme Nebukadneza.

29 After the ende of twelue monethis he walkide in the halle of Babiloyne;

Miezi kumi na miwili baadaye, mfalme alipokuwa akitembea juu ya paa la jumba la kifalme la Babeli,

30 and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

alisema, “Je, huu si Babeli mji mkuu nilioujenga kama makao ya kifalme, kwa uwezo wangu mkubwa, na kwa ajili ya utukufu wa enzi yangu?”

31 Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

Maneno hayo yalikuwa bado katika midomo yake wakati sauti ilipokuja kutoka mbinguni, ikisema, “Mfalme Nebukadneza, hiki ndicho kilichoamriwa kwa ajili yako: Mamlaka yako ya ufalme yameondolewa kutoka kwako.

32 and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

Utafukuzwa mbali na wanadamu, ukaishi pamoja na wanyama pori, na utakula manyasi kama ngʼombe. Nyakati saba zitapita juu yako, mpaka utakapokubali kuwa Yeye Aliye Juu Sana ndiye anayetawala juu ya falme za wanadamu, naye humtawaza yeyote amtakaye.”

33 In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

Papo hapo yale yaliyokuwa yamesemwa kuhusu Nebukadneza yakatimia. Alifukuzwa mbali na wanadamu, akala majani kama ngʼombe. Mwili wake uliloweshwa kwa umande wa mbinguni mpaka nywele zake zikakua kama manyoya ya tai na kucha zake kama makucha ya ndege.

34 Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

Mwisho wa huo wakati, mimi Nebukadneza, niliinua macho yangu kuelekea mbinguni, nazo fahamu zangu zikanirudia. Ndipo nikamsifu Yeye Aliye Juu Sana, nikamheshimu na kumhimidi yeye aishiye milele. Utawala wake ni utawala wa milele; ufalme wake hudumu kutoka kizazi na kizazi.

35 And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

Mataifa yote ya dunia yanahesabiwa kuwa si kitu. Hufanya kama atakavyo kwa majeshi ya mbinguni, na kwa mataifa ya dunia. Hakuna anayeweza kuuzuia mkono wake au kumwambia, “Umefanya nini wewe?”

36 In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

Wakati huo huo fahamu zangu ziliponirudia, nikarudishiwa heshima yangu na fahari yangu kwa ajili ya utukufu wa ufalme wangu. Washauri wangu na wakuu wangu walikuja kunitafuta, nami nikarudishwa kwenye kiti changu cha ufalme hata nikawa mkuu kuliko mwanzoni.

37 Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.

Basi mimi, Nebukadneza, humhimidi, na humtukuza na kumsifu Mfalme wa mbinguni, kwa sababu kila kitu afanyacho ni haki, na njia zake zote ni adili. Nao waendao kwa kiburi anaweza kuwashusha.