Daniel 4

1 Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

Daga sarki Nebukadnezzar. Zuwa ga mutane da al’ummai da kuma kowane yare, da suke zama a duniya. Salama mai yawa ta tabbata a gare ku!

2 Hiy God made at me myraclis and merueils;

Ina murna in shaida muku game da alamu da al’ajabai waɗanda Allah Mafi Ɗaukaka ya yi ta wurina.

3 therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

Alamunsa da girma suke,

4 I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

Ni, Nebukadnezzar, ina zaune a gidana cikin fadata, ina jin daɗi ina bunkasa.

5 Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

Na yi mafarkin da ya ba ni tsoro. A sa’ad da nake kwance a gadona, siffofi da wahayoyi da suka bi ta cikin tunanina sun firgita ni.

6 And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

Don haka na ba da umarni a tattaro dukan masu hikima na Babilon su bayyana a gabana domin su fassara mini mafarkin.

7 Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

Sa’ad da masu sihiri, da masu dabo, da masanan taurari da masu duba suka zo, na faɗa musu mafarkin, amma ba su iya fassarta mini mafarkin ba.

8 Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

A ƙarshe, sai Daniyel ya zo gabana na kuma faɗa masa mafarkin. (Ana ce da shi Belteshazar, wanda aka ba shi sunan allahna kuma ruhun alloli masu tsarki suna a bisansa.)

9 Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

Na ce, “Belteshazar, shugaban masu sihiri, na san ruhun alloli suna a kanka, babu wani asirin da zai fi ƙarfin ganewarka. Ga dai mafarkin da na yi, sai ka fassara mini.

10 This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

Waɗannan su ne wahayin da na gani a lokacin da nake kwance a gadona, na duba, a gabana kuwa ga wani itace a kafe a tsakiyar duniya, yana da tsawo ƙwarai.

11 And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

Itacen ya yi girma ya kuma yi ƙarfi, har tsayinsa ya taɓa sarari sama; ana iya ganinsa a ko’ina a duniya.

12 The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

Ganyayensa suna da kyau, yana da’ya’ya jingim, abinci kuma domin kowa da kowa. A ƙarƙashinsa namun jeji suke samun wurin hutawa, kuma tsuntsayen sama suna zaune a bisa rassansa; daga cikinsa kowace halitta take cin abinci.

13 Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

“A cikin wahayin da gani sa’ad da nake kwance a kan gadona, Na duba, a gabana kuwa ga wani ɗan saƙo, mai tsarki, yana saukowa daga sama.

14 and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

Sai ya yi kira da babbar murya ya ce, ‘A sare itacen a kuma yayyanka rassansa; a karkaɗe ganyensa a kuma warwatsar da’ya’yansa. Bari dabbobi su tashi daga ƙarƙashinsa da kuma tsuntsayen da suke a rassansa.

15 Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

Amma a bar kututturen da kuma saiwoyinsa, a daure shi da ƙarfe da kuma tagulla, a bar shi a cikin ƙasa, a cikin ciyayin filaye. “‘Bari yă jiƙu da raɓar, bari yă zauna cikin dabbobi tare da tsire-tsiren duniya.

16 His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

Bari a canja tunaninsa irin na mutane a ba shi tunani irin na dabbobi, har sau bakwai su wuce a kansa.

17 In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

“‘An sanar da wannan matsayi ne ta bakin’yan saƙo, masu tsarki ne kuwa suka sanar da hukuncin, domin masu rai su sani Mafi Ɗaukaka ne mai iko duka a bisa kowane mulkin mutane, yakan kuma ba wa duk wanda ya ga dama, yakan sanya talaka yă zama sarki.’

18 Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

“Wannan shi ne mafarkin da ni, Nebukadnezzar, na yi. Yanzu Belteshazar, sai ka faɗa mini abin da yake nufi, domin babu wani a cikin masu hikima a mulkina da ya iya fassara mini shi. Amma za ka iya, domin ruhun alloli masu tsarki yana a bisanka.”

19 Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

Sai Daniyel (wanda ake kira Belteshazar) ya tsaya zugum na ɗan lokaci, tunaninsa ya ba shi tsoro. Saboda haka sarki ya ce, “Belteshazar, kada ka bar mafarkin ko ma’anarsa ta tayar maka da hankali.” Belteshazar ya amsa ya ce, “Ranka yă daɗe, in dai har mafarkin zai tsaya a kan abokan gābanka da ma’anarsa kuma ta faɗa kan maƙiyan!

20 The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

Itacen da ka gani; wanda ya yi girma da ƙarfe, da tsayinsa ya taɓa sararin sama, wanda ana ganinsa ko’ina a duniya,

21 and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

wanda ganyayensa masu kyau ne yana da’ya’yan itace da yawa, wanda yake ba da abinci ga duka, yana ba da wurin hutu ga namun jeji, kuma rassansa suna ɗauke da sheƙar tsuntsayen sama.

22 thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

Ya sarki kai ne itacen nan! Ka yi girma da ƙarfi; girmanka kuma ta kai har sama, mulkinka kuma ya kai ko’ina a duniya.

23 Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

“Ya sarki ka ga ɗan saƙon mai tsarkin nan, yana saukowa daga sama yana cewa, ‘A sare itacen a hallaka shi, amma a bar kututturensa daure da ƙarfe da tagulla, a bar shi can a ɗanyar ciyawar filaye, ya jiƙe da raɓa, ya zauna tare da namun jeji har shekara bakwai.’

24 this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

“Ga fassarar, ya sarki, wannan ita ce doka wadda Mafi Ɗaukaka ya bayar a kan ranka yă daɗe, sarkina.

25 Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

Za a kore ka daga cikin mutane, za ka kuma zauna cikin namun jeji; za ka ci ciyawa kamar shanu, za ka jiƙe da raɓa har shekara bakwai cif sa’an nan za ka sani cewa Mafi Ɗaukaka ne mai iko duka a kan dukan mulkoki a duniya, yake kuma ba da mulki ga duk wanda ya ga dama.

26 Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

Umarni na barin kututturen itacen da saiwoyinsa yana nufin cewa za a maido maka da mulkinka a lokacin da ka gane cewa Mai sama ne yake mulki.

27 Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

Saboda haka, ya sarki, ina roƙonka ka karɓi shawarar da zan ba ka; ka furta zunubanka ta wurin yin abin da yake daidai. Ka bar muguntarka, ka aikata alheri ga waɗanda ake wulaƙantawa, wataƙila za a ƙara tsawon kwanakinka da salama.”

28 Alle these thingis camen on Nabugodonosor, the kyng.

Duk wannan kuwa ya faru da sarki Nebukadnezzar.

29 After the ende of twelue monethis he walkide in the halle of Babiloyne;

Bayan wata goma sha biyu, a sa’ad da sarki yake takawa a bisan saman ɗakin fadar Babilon,

30 and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

sai ya ce, “Ba wannan ita ce Babilon babba da na gina domin wurin zaman sarautar Babilon, da ikona kuma domin ɗaukakar darajata ba?”

31 Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

Tun kalmomin suna cikin bakinsa sai ya ji murya daga sama tana cewa, “Wannan shi ne abin da aka zartar a kanka, Sarki Nebukadnezzar. An karɓe ikon mulkinka.

32 and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

Za a kore ka daga cikin mutane za ka kuma yi rayuwa tare da namun jeji. Za ka ci ciyawa kamar sa har shekara bakwai cif, sa’an nan za ka gane Mafi Ɗaukaka ne mai iko duka a kan dukan mulkoki a duniya, yake kuma ba da mulki ga duk wanda ya ga dama.”

33 In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

Nan da nan abin da aka faɗa a kan Nebukadnezzar tabbatarsa ya cika. Aka kore shi daga cikin mutane ya kuma shiga cin ciyawa kamar shanu. Jikinsa ya jiƙe da raɓa, har gashinsa ya yi tsawo kamar fikafikan gaggafa, kumbarsa kuma suka yi tsawo kamar na tsuntsu.

34 Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

A ƙarshen waɗannan kwanaki, ni, Nebukadnezzar, na ɗaga idanuna sama, sai hankalina ya komo mini. Na kuwa yabi Maɗaukaki, na girmama shi, na ɗaukaka shi wanda yake rayayye har abada.

35 And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

Dukan mutanen duniya

36 In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

A lokacin nan hankalina ya komo mini, sai aka mayar mini da masarautata mai daraja, da martabata, da girmana.’Yan majalisata da fadawana suka nemo ni. Aka maido ni kan gadon sarautata da daraja fiye da ta dā.

37 Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.

Yanzu ni, Nebukadnezzar, ina yabon Sarkin sama, ina waƙa ina kuma darjanta shi, saboda dukan abin da ya yi mini, mai kyau ne kuma dukan hanyoyinsa gaskiya ne. Kuma duk masu tafiya da girman kai zai ƙasƙantar da su.