Daniel 4
1 Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
Nebuchadnezzar lengpan, leiset chunga cheng chitin leh namtin chuleh pao tintang ho heng’a, hiche thuhi athot tai, Na chung’uva chamna leh kipana leng hen.
2 Hiy God made at me myraclis and merueils;
Hatchungnung Pathen in kaheng’a aphondoh thil kidang ho chuleh melchihna ho chengse hi, nangho hetdinga phondohson ding kadei ahi.
3 therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
Aman melchihna abolho itobanga loupi hitam, Aman thil kidang abolho itobanga thahat hitam! Ama lenggam chu tonsot leng gam ahin, Ama lengvaipoh jong akhang khanga umjing ding ahi tai.
4 I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
Nebuchadnezzar, keima hi, nomsa tah leh ima jouse ninglhing sel’in, ka leng inpia ka cheng’e.
5 Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
Chuin jankhat chu mang ka neiyin, hichun eisu kicha lhehin ahi. Keima jalkhun’a kalumin, gaovin themgao thilmu kaneiye. Hiche kamang chun eisu lunggim lheh jeng in ahi.
6 And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
Chuin keiman Babylon gamsung pumpia miching mithem ho abonchauvin ka koukhom in, kamang chu ka seipeh tai. Ahivang in, amahon kamang chu ipi tina ham, eiseipeh thei deh pouve.
7 Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
8 Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
Achainan, Daniel kaheng’a ahung’in, ken jong ama heng’a kamang chu kasei tai. Daniel chu, keima Pathen min’a kon’a Belteshazzar kasah ahin, chuleh Pathen thengho lhagao chu ama chunga cheng ahi.
9 Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
Keiman ama jah’a, Vo Belteshazzar mitphel doithem ho jouse pipu pa nahin, nachung’a pathen thengho lhagao cheng’a ahi kahei, chuleh nang din thil ki-imho hetdoh theilou leh het hahsa aumpoi. Tun kamang chu hiche ahi ipi tina ham neisei peh in,
10 This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
Keima ka jalkhun’a ka luppet’a, themgao thilmua kamu kamang chu hiti ahi. Keiman leiset lailung tah’a thingphung lentah khat kamun.
11 And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
Thingphung chun akhang khang in, van aphan asang lheh jeng in, leiset pumpia mutheiyin aum in, lentah leh thahat tahin akehdet tai.
12 The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
Thingphung chu ana ho ahingin ahoijin, aga jong abulhingset in, miho jouse nehthei ding aum e. Alim noija chun gamlah gamsa ho akol’un, abah lah’a chun vachate achenguve. Hiche thingphung’a kon chun, ahing thei jouse akivah’uve.
13 Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
Chuin jalkhun’a kalup’a mang ka nei pet chun, themgao thilmun, van’a kon’a Pathen vantil khat ahung kumlhah kamui.
14 and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
Vantil chun lhang asam in, “Thingphung chu phuhlhu uvin chuleh abah ho tanlha uvin. Ana ho malngim unlang chuleh aga ho thethang soh un. Alim noija kon in gamsa holeh abah ho lah’a kon in vachate ho delmang soh un.
15 Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
Amavang, thingbul leh ajung chu leiset’a umden sah’un, thihkhao leh sum-eng in kanchah’unlang daitwiyin hin chapnou hen, chuleh leiset’a hamhing lah’a gamsa hotoh hingkhom tahen.
16 His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
Chuleh kum sagi sung chu, amapan mihem lungthim neitalouvin, gamsa lungthim nei tahen.
17 In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
Hiche hi Atheng ho chun thu apeh’a, lhangsam hon thugahna chu aphondoh ahi. Ajeh chu chungnung pen Pathen vannoi lenggam jouse chung’a vaihom ahi. Aman pha asah sah alhen’a, mi noinung pen ho jong apehji ahi, ti mihing jousen hecheh hen.
18 Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
Vo Belteshazzar, hiche hi, keima leng Nebuchadnezzar in mang kanei chu ahi. Tun kamang hi ipi kiseina ham, nei seipeh in, ajeh chu ka lenggam sung’a miching mithem ho jousen aphondoh theilouvu ahitai. Amavang, nangin na phondoh thei ahi, ajeh chu Pathen theng lhagao chu na chung’a acheng’e, ati.
19 Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
Hiche ajah phat chun, Belteshazzar jong kisah, Daniel chu chomkhat alung dong den’in, chuleh mang kiledohna chu agelleh alung gimtan ahi. Chuin lengpan ajah’a, Belteshazzar, kamang chu lungdonpi hih in, chuleh aledohna jong lunggimpi dan, ati. Belteshazzar in adonbut in, Lengpa, namang hi na kidoupi ho mang hihen lang, chuleh aledohna jong hi na chung’a chu louvin na melmate chung’a chu ding hijo leh kati.
20 The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
Namang’a namu thingphung chu akhang khang in, asang lheh jeng in, chuleh dettah in akehdoh tan, van aphah geijin akhang khang in, vannoi mijouse mutheiyin akhang doh’e.
21 and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
Ana jong a-eng hoiselin chuleh aphung’a chun mitin nehkham ninglhingset in aga dohin, alimnoija chun gamsate acheng’un chuleh abah ho lah’a chun vachate acheng dimset’uve.
22 thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
Vo! lengpa, hiche thingphung chu nangma nahi. Nangma dettah leh loupitah in nahung khang doh tan, nalal loupina chu van geijin akhangdoh in, naleng vaihomna jong leiset kolmang geijin nalo soh tai.
23 Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
Chuin vantil theng khat, van’a kon’a hung kumlha namun, hitin aseiye, “Thingphung chu phuhlhu in chuleh sumang in. Amavang, tol’a umden abul leh ajungho chu khen in, hichu thihkhao leh sum-eng khaovin kanchah in dalhan, hamdong lah’a chun. Amachu van’a kon’a hunglha daitwiyin chapkotji hen, chuleh kum sagi sungin gamsa hotoh gamlah’a hingkhom’u hen.”
24 this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
Hiche hi namang aledohna chu ahi. Chungnungpen Pathen in nahenga aphondoh chu, Vo! Lengpa, nachung’a hung lhung tei ding ahi.
25 Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
Nangma mihem ho lah’a kon’a na kino mang ding, gamlah’a gamsa hotoh nahin khomding. Nangman bong ho bang’a hamhing naneh’a, chuleh van’a kon’a hunglha daitwi nadou ding. Hitia chu kum sagi sung naum ding, Chungnungpen Pathenin lenggam jouse chung’a vai ahom’in, mi koi hileh aman adei lhen chu lenggam apehji ahi ti na hetdoh kah a hitia chu naumding ahi.
26 Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
Amavang, thingbul leh ajungho chu khenden in dalhan kitina chu, nangman van Pathen in lenggam jousea vai ahom ahi, ti nahetdoh nikho leh, nalenggam nanung chan kit ding ahi.
27 Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
Vo! Lengpa Nebuchadnezzar, ka thumop hi kisanlutin. Adih jeng chu bol’in chuleh chonset chu pailhan. Vaichate khoton lang na chonsetna hin dalhan. Chutileh nangma cham leh lungmong’a na khantou jing ding ahi.
28 Alle these thingis camen on Nabugodonosor, the kyng.
Ahivang in Nebuchadnezzar lengpa chung’a thil hijatpi hi alhung soh tan ahi.
29 After the ende of twelue monethis he walkide in the halle of Babiloyne;
Lhasom leh lhani nung in, Nebuchadnezzar lengpa chu, khatvei aleng inpi chung’a ahung vahlen ahi.
30 and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
Aman khopi sung chu aven aseitai, “Vetan, Babylon khopi loupi tah hi! Keima chenna leng inpi ding leh kalal loupina phondohna-a, keiman ka thahat’a hiche khopi hoitah hi ka sahdoh ahi,’’ ati.
31 Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
Lengpan kiletsahna thusei aseichai masangin, van’a kon’in aw ahung ging in, Vo! Lengpa Nebuchadnezzar, hiche thuhi nang’a ding kisei ahi. Na lenggam leh na vaihomna naki lahpeh ahi tai.
32 and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
Nang jong mihem lah’a kon’a na kidelmang ding, gamlah’a gamsa hotoh nahin khom ding chuleh bong banga hamhing naneh ding ahi. Leiset a lenggam jouse hi Chungnungpen Pathen vaihomna thunoija um ahin, aman adei dei chu lenggam apehji ahi ti nahetdoh kahsea, kum sagi sung’a hiche hi nadou ding ahi,’’ ati.
33 In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
Hitia thu aseijou jou chun, Pathen thutanna chu Nebuchadnezzar chung’a aguilhung tai. Ama jong mihem lah’a kon’in delmang in aum tai. Aman bong bang in hamhing anen chuleh van’a kon hunglha daitwi chu adouvin, alujang sam jong Muvanlai mul bang in asao doh in chuleh atin jong mutin bangin asaodoh in, gamsa bang in hinkho amang tai.
34 Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
Hiche ka thoh nikho ho chu ahung kichai tan, keima Nebuchadnezzar in, vanlam kaven ahileh ka lung ahung limdoh kittai. Hichun keiman Chungnungpen Pathen atonsot’a hing jing chu ka vahchoiyin chuleh jatahin kahou tai. Ajeh chu, aleng vaihomna hi kemtih neilou ahin, chuleh alenggam jong tonsot’a umjing ahi.
35 And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
Leiset chung’a mihem jouse hi, ama loupi leh thahat toh tepiding in, ima hilou ahi bouve. Aman van’a vantil ho lah’a chuleh leiset’a mihem ho lah’a, athu tah’a adei dei abolji ahin, koiman nabol hi ipi hija, tia akhut tuhtang ding aum poi.
36 In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
Chu in kalung ahung limdohkit phat chun, masang’a ka lenggam leh ka loupina ho jong chu kahin geldoh kittai. Keima thumop’a pangho leh sepai vaihom hon eihung holdoh uvin, avelin ka-lenggam chu kalo kit in, lengvai pon ei-tungdohkit un, masang’a sang chun loupi jochehin ka umtai.
37 Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
Tunvang, keima Nebuchadnezzar kitipan, van lengpa Pathen chu ka vahchoiyin, ka choi-an in chuleh ama chu jaboltah in kahou tai. Ajeh chu, ama natoh thilbol hohi abon’a adih leh thutah jeng ahi. Mi koi hileh, akiletsah tapou chu asuhnem theiji ahi.
