Daniel 2
1 In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
Nebukadnessar adedi mfe abien so, ɔsosoo dae bi ma ɛhaw no ara kosii sɛ, na ontumi nna.
2 Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
Ɔfrɛɛ ne nkonyaayifo, pɛadeahufo, ntafowayifo ne Kaldeafo, ka kyerɛɛ wɔn se, wɔnkyerɛ no dae ko no. Wobegyinaa ɔhene no anim no,
3 And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
ɔkae se, “Maso dae bi a ɛhaw me, enti mepɛ sɛ mokyerɛ me dae ko a mesoe no, efisɛ ɛsɛ sɛ mihu.”
4 And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
Na Kaldeafo no buaa no wɔ Arameike kasa mu se, “Ɔhene nkwa so! Ka dae no kyerɛ yɛn, na yɛbɛkyerɛ ase.”
5 And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
Nanso ɔhene no ka kyerɛɛ Kaldeafo no se, “Eyi ne gyinae a masi wɔ asɛm yi ho. Sɛ moantumi anka me dae no, na moankyerɛ me ase a, wobetwitwa mo mu asinasin, na wobebubu mo afi, ama afuw wura.
6 Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
Na sɛ moka me dae no, kyerɛ me ase a, mɛma mo akyɛde a ɛso bi mmaa da, na mabɔ mo aba so. Monka dae no, na monkyerɛ me ase.”
7 Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
Wɔkaa bio se, “Yɛsrɛ wo, Nana, ka dae no kyerɛ wʼasomfo, na yɛbɛkyerɛ wo ase.”
8 The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
Ɔhene no buae se, “Mahu mo nnaadaa no. Mahu sɛ, moretwentwɛn bere no so, na munim gyinae a masi wɔ asɛm a mekae no ho.
9 Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
Sɛ moanka dae no ankyerɛ me a, asotwe baako pɛ na ɛda hɔ ma mo. Moapam sɛ mubedi atoro adaadaa me. Mususuw sɛ asɛm no bɛsesa. Monka dae no nkyerɛ me, na ɛbɛma mahu sɛ mubetumi akyerɛ ase.”
10 Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
Kaldeafo no buaa Ɔhene no se, “Onipa teasefo biara nni hɔ a obetumi akyerɛ wo, Nana, wo dae a woaso no. Na ɔhene biara nso nni hɔ, sɛ ɔkorɔn anaa ne tumi so, a wabisa nkonyaayifo, pɛadeahufo anaa Kaldeafo saa asɛm yi bi pɛn.
11 For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
Ɔhene abisade yi yɛ den dodo. Obiara nni hɔ a obetumi aka wo dae no gye anyame. Nanso wɔn tenabea nni wiase yi mu.”
12 And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
Ɔhene no tee saa asɛm no, ne bo fuw yiye, enti ɔhyɛɛ sɛ, wonkunkum anyansafo a wɔwɔ Babilonia nyinaa.
13 And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
Na esiane ɔhene no mmaraden sɛ wonkunkum anyansafo no nti, wɔsomaa mmarima sɛ wɔnkɔhwehwɛ Daniel ne ne nnamfonom, na wonkunkum wɔn.
14 Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
Bere a, Ariok a ɔyɛ ɔhene no awɛmfo so panyin baa sɛ ɔrebekum wɔn no, Daniel faa nyansakwan so ne no kasae.
15 And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
Daniel bisaa Ariok se, “Adɛn nti na ɔhene hyɛɛ mmara a ano yɛ den saa?” Na Ariok kaa nea asi nyinaa kyerɛɛ no.
16 Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
Daniel kohuu Ɔhene no, na ɔsrɛɛ no sɛ ɔmma no bere kakra na ɔbɛba abɛkyerɛ dae no ase.
17 And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
Na Daniel kɔɔ ne fi kɔbɔɔ ne nnamfonom Hanania, Misael ne Asaria amanneɛ faa asɛm a asi no ho.
18 hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
Ɔhyɛɛ wɔn sɛ, wɔnsrɛ ɔsoro Nyankopɔn na ɔnnom wɔn nʼahummɔbɔ sɛnea wɔrenkum wɔn mfra anyansafo nkae a wɔwɔ Babilonia no mu.
19 Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
Anadwo no, ɔdaa kokoamsɛm no adi kyerɛɛ Daniel wɔ anisoadehu mu. Na Daniel kamfoo ɔsoro Nyankopɔn
20 The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
se, “Ayeyi nka Onyankopɔn din daa nyinaa, ɔno nko na ɔwɔ nyansa ne tumi.
21 and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
Ɔno na ɔsesa mmere ne nnipa nkrabea; osi ahene, na otu wɔn ade so. Ɔma anyansafo hu nyansa, na ɔma nhumu ho nimdeɛ.
22 he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
Ɔda nneɛma a mu dɔ na ɛyɛ nwonwa adi, na onim nea ahintaw wɔ sum mu; hann atwa ne ho ahyia.
23 God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
Meda wo ase, kamfo wo mʼagyanom Nyankopɔn, efisɛ, woama me nyansa ne tumi, woaka nea yebisaa wo akyerɛ me, ada nea ɔhene bisae no adi akyerɛ yɛn.”
24 Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
Afei Daniel kohuu Ariok a wɔahyɛ no sɛ onkunkum anyansafo a wɔwɔ Babilonia no, ka kyerɛɛ no se, “Nkunkum anyansafo a wɔwɔ Babilonia no. Fa me kɔ ɔhene no nkyɛn, na mɛkyerɛ no ne dae no ase.”
25 Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
Na ntɛm ara, Ariok de Daniel kɔɔ ɔhene no anim kae se, “Mahu nnommum a wofi Yuda no mu baako a ɔbɛkyerɛ wo, Nana, dae no ase.”
26 The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
Ɔhene no bisaa Daniel (a wɔsan frɛ no Beltesasar) no se, “Ɛyɛ nokware? Wubetumi akyerɛ me nea mihuu wɔ me dae no mu na woakyerɛ me ase?”
27 And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
Daniel buae se, “Nana, anyansafo, pɛadeahufo, nkonyaayifo anaa ntafowayifo biara nni hɔ a wobetumi akyerɛ ahintasɛm a worebisa yi!
28 But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
Nanso Onyankopɔn bi wɔ ɔsoro a ɔda kokoamsɛm adi, na wakyerɛ ɔhene Nebukadnessar asɛm a ebesi daakye. Wo dae no ne anisoadehu a bere a woda wo mpa so no wuhui ni:
29 Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
“Nana, bere a woreda no, wʼadwene kosisii nsɛm bi a ebesisi so. Nea ɔkyerɛ ahintasɛm mu no akyerɛ wo nea ɛrebɛba.
30 And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
Na ɛnyɛ sɛ, Nana, minim nyansa kyɛn onipa teasefo biara nti, na mmom Onyankopɔn pɛ sɛ Nana nya ahintasɛm no nkyerɛase na ɔte nea ɛbaa nʼadwene mu no ase.
31 Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
“Nana, wʼanisoadehu no mu, wuhuu ohoni kɛse bi sɛ ogyina wʼanim a ɔso pa ara na ɛheran hyerɛnn, na ne ho yɛ hu yiye.
32 The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
Sikakɔkɔɔ na wɔde yɛɛ ne ti; Dwetɛ na wɔde yɛɛ ne koko ne nʼabasa. Kɔbere na wɔde yɛɛ ne yafunu ne nʼasrɛ.
33 but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
Dade na wɔde yɛɛ nʼanan, na wɔde dade ne dɔte a wɔde afra yɛɛ ne nansabon.
34 Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
Na, Nana, worehwɛ no, ɔbo bi a nsa biara nkura mu, tew bɛhwee dade ne dɔte nansabon no so, pɛtɛw no pasaa.
35 Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
Afei Nana, ohoni mu no nyinaa, a ɛyɛ dade, dɔte, kɔbere, dwetɛ ne sikakɔkɔɔ no nyinaa yam fekɔfekɔ, maa ɛyɛɛ sɛ ahuhurubere mu awiporowbea so ntɛtɛ, maa mframa behuw ne nyinaa kɔe a, hwee anka hɔ. Nanso ɔbo a ɛpem ohoni no hwee fam no dan bepɔw kɛse a ɛkataa asase nyinaa so.
36 This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
“Nana, dae no ni o, afei, yɛrebɛkyerɛ wo ase.
37 Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
Nana, woyɛ ahene bebree so hene. Ɔsoro Nyankopɔn ayɛ wo ahene mu hene, ama wo tumi, ahoɔden ne anuonyam.
38 and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
Ɔde wiase nnipa, mmoa a wɔwɔ wuram ne nnomaa a wotu ahyɛ wo nsa. Baabiara a wɔwɔ no, wɔayɛ wo wɔn sodifo. Wo na woyɛ saa sikakɔkɔɔ ti no.
39 And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
“Na wʼahenni aba nʼawiei akyi no, ahemman a ɛnto wo de no bɛsɔre abesi wʼanan mu. Sɛ saa ahemman no gu a, ahemman kɛse foforo a ɛto so abiɛsa a kɔbere yafunu ne asrɛ no gyina hɔ ma no no bɛsɔre adi wiase so.
40 And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
Nea ebedi saa ahemman no akyi no, ɛbɛyɛ ahemman a ɛto so anan a so na ahoɔden wɔ te sɛ dade. Saa ahemman no bebubu, ayam aman a adi kan no nyinaa te sɛnea dade bubu yam biribiara a ɛne no hyia no.
41 Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
Nana, sɛnea wuhu sɛ nansabon ne nansoaa yɛ dade ne dɔte a adi afra no kyerɛ sɛ, saa ahemman yi mu bɛkyekyɛ.
42 and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
Nʼafaafa bi bɛyɛ den sɛ dade, na bi ayɛ mmerɛw sɛ dɔte.
43 Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
Saa dade ne dɔte mfrafrae no san kyerɛ sɛ, saa ahemman no bɛyɛ nnipa ahorow a wɔadi afra a wontumi nka wɔn ho mmɔ mu sɛnea dade ne dɔte ntumi nni afra no.
44 Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
“Saa ahemfo no adedi mu no, Ɔsoro Nyankopɔn bɛbɔ ahemman bi atenase a ɛrensɛe da; na obiara renni so da. Ebedwiriw ahemman ahorow yi nyinaa de wɔn aba awiei, na ɛno de, ebegyina afebɔɔ.
45 bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
Ɔbo no a nsa biara nkura mu na etwa fii bepɔw no so a ɛyam dade, kɔbere, dɔte, dwetɛ ne sikakɔkɔɔ mfrafrae ohoni no gyina hɔ ma saa ɔman no. “Onyankopɔn kɛse akyerɛ Nana, nea ɛbɛba daakye. Dae no yɛ nokware, na ne nkyerɛase yɛ kann.”
46 Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
Ɔhene Nebukadnessar bɔɔ ne mu ase wɔ Daniel anim, som no, na ɔhyɛɛ ne manfo se, wɔmfa afɔrebɔde mmra, na wɔnhyew aduhuam wɔ nʼanim.
47 Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
Ɔhene no ka kyerɛɛ Daniel se, “Nokware, wo Nyankopɔn yɛ Nyankopɔn wɔ anyame mu; ɔyɛ Awurade wɔ ahene so ahintasɛm mu kyerɛfo, efisɛ wo na woatumi akyerɛ saa kokoamsɛm yi mu.”
48 Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
Afei, ɔhene no maa Daniel dibea a ɛkorɔn yiye san yɛɛ no ayɛ a ɛsom bo yiye. Ɔmaa Daniel hwɛɛ Babilonia amantam no nyinaa so, na ɔde no sii nʼanyansafo no nyinaa so hene.
49 Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
Daniel ka ma wɔyɛɛ Sadrak, Mesak ne Abednego, Babilonia asase no so ahwɛfo, na Daniel yɛɛ ɔsomfo wɔ ɔhene aban mu.
