Daniel 2
1 In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
Ie tan-taom-paharoe’ ty fifehea’ i Nebokadnetsare, le nañinofy t’i Nebokadnetsare, naho nembereñe ty arofo’e vaho nibioñe ty firota’e.
2 Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
Aa le linili’ i mpanjakay te songa koiheñe o ambiasao naho o mpañorik’ androo vaho o nte-Kasdio, hanoro o nofi’eo amy mpanjakay. Aa ie nimbeo nijohañe añatrefa’ i mpanjakay eo,
3 And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
le hoe i mpanjakay am’ iereo: Nañinofy iraho, vaho angareñe ty troko haharendreke i nofiy.
4 And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
Aa le nisaontsy amy mpanjakay o nte-Kasdio an-tsaontsi’ Arame ty hoe: Ry mpanjaka, lava-ohatse; taroño amo mpitoro’oo i nofiy vaho hirazaña’ay.
5 And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
Tinoi’ i mpanjakay amo nte-Kasdio ty hoe: Fa mijadoñe ty nisafiriako, naho tsy ampahafohineñ’ ahy i nofiy naho ty fandrazañaña’e, le ho tseratseraheñe nahareo vaho hanoeñe votren-deotse o akiba’ areoo.
6 Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
F’ie atoro’ areo i nofiy naho i fandrazaña’ey le handrambe tambe naho ravoravo naho asiñe ra’elahy amako; aa le atorò i nofiy naho i fandrazaña’ey.
7 Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
Nanoiñe fañindroe’e iereo, ami’ty hoe: Ehe te hataro’ i mpanjakay amo mpitoro’eo i nofiy, vaho ho razañe’ay.
8 The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
Nanoiñe ty hoe amy zao i mpanjakay: Apotako an-katò t’ie manao jomà-lava, fa oni’ areo te nihelañe amy tiahikoy.
9 Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
Aa naho tsy ampahafohineñe ahy i nofiy, le raik’ avao ty hizakàñe anahareo, amy te vata’e mañentseñe lañitse naho talily mengoke ho lañonà’ areo amako, hañovàñe i rahay; aa le taroño amako i nofiy handrendrehako hera ho razañe’ areo.
10 Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
Le tinoi’ o nte-Kasdio amy mpanjakay, ty hoe, Leo raik’ am’ ondati’ ty tane toio tsy hahafiboak’ i raha’ i mpanjakaiy ama'e, fa mbe lia’e tsy nañontaneam-panjaka ami’ ty ambiasa ndra mpañandro ndra nte-Kasdy ndra roandria ndra mpifeleke ty manahake izay.
11 For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
Toe raha tsitantane ty paia’ i mpanjakay, vaho tsy eo ty mahafanoro aze amy mpanjakay naho tsy o anjelio, ie tsy mitrao-pimoneñe ami’ty nofotse.
12 And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
Niviñetse amy zao i mpanjakay le niforoforo vaho linili’e te ho fonga mongoreñe ze ondaty mahihitse e Bavele ao.
13 And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
Naboele i tsey zay naho ho navetrake ondaty mahilalao, vaho pinai’ iareo ka t’i Daniele naho o mpiama’eo havetrake.
14 Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
Nañàvohavo an-kihitse amy Arioke mpifehem-pigarim-panjakay t’i Daniele, ie fa nionjoñe hanjamañe ondaty mahilala’ i Baveleo;
15 And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
nisaontsie’e ty hoe amy Arioke mpifele’ i mpanjakay: Akore hao te taentaeñe i lili’ tsinei’ i mpanjakay? Aa le nampahafohine’ i Arioke t’i Daniele.
16 Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
Nimoak’ ao amy zao t’i Daniele, nihalaly amy mpanjakay hanolora’e andro handrazaña’e amy mpanjakay.
17 And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
Nimb’añ’ akiba’e mb’eo amy zao t’i Daniele, nampahafohiñe i mpiama’e rey: i Kanania naho i Misaele vaho i Azarià,
18 hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
hihalalia’ iareo fiferenaiñañe amy Andrianañaharen-dikerañey ty amy raha mietakey, soa tsy ho fonga mongoreñe miharo am’ ondaty mahilala ila’e e Baveleo t’i Daniele naho i mpiama’e rey.
19 Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
Naboak’ amy Daniele añ’ aroñaron-kaleñe i nietakey vaho nandriañe’e t’i Andrianañaharen-dikerañe.
20 The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
Hoe t’i Daniele: Andriañeñe nainai’e donia ty tahinan’Añahare, fa Aze ty hihitse naho haozarañe;
21 and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
Ie ty minday fañovan’andro naho sà: manitake mpifehe naho mampijadoñe mpifeleke; toroa’e hihitse ty mahihitse naho hilala o mahilalao;
22 he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
aboa’e ty miheotse naho ty mietake; arofoana’e o añ’ieñeo, vaho imoneñan-kazavàñe.
23 God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
Ihe ry Andrianañaharen-droaeko, ty isolohoako naho anolorako engeñe amy te tinolo’o hihitse naho haozarañe, le nitoroa’o henaneo i nihalalia’ay, ami’ty naboa’o ama’ay ty enta’ i mpanjakay.
24 Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
Ie amy zao, nimb’amy Arioke, i nafanto’ i mpanjakay hamono o mahihitse e Baveleoy mb’eo t’i Daniele nanao ty hoe: Ko zamaneñe o mahihi’ i Baveleo; aseseo amy mpanjakay iraho, hanoroako aze i fandrazañañey.
25 Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
Aa le nendese’ i Arioke mb’añatrefa’ i mpanjakay mb’eo amy zao t’i Daniele le nanoa’e ty hoe: fa nahatrea ondaty amo mpirohi’ Iehodào iraho ze hampahafohiñe i mpanjakay i fandrazañañey.
26 The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
Tinoi’ i mpanjakay ty hoe amy Daniele natao Beltesatsarey: Ihe hao ty hahafandrendrek’ ahy i nofy nitreakoy naho i fandrazaña’ey?
27 And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
Nanoiñe ty hoe aolo’ i mpanjakay t’i Daniel, Ty ipaia’ i mpanjakaiy, le tsy mahafiboak’ aze amy mpanjakay ty mahihitse ndra mpañandro ndra ambiasa ndra mpitoky;
28 But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
fe andikerañe ao t’i Andrianañahare mpampiborake raha tsitantane; ie ty nampiboak’ amy Nebokadnetsare mpanjaka o raha hifetsak’ amo andro honka’eoo. Zao ty nofi’o, naho o aroñaron’ añambone’oo t’ie tam-pandreañe ao:
29 Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
Ihe ry mpanjaka, an-tihi’o eo te nonjoneñe o ereñere’oo haharendreke ze hifetsak’ amy añey, vaho nampibentatse o hifetsakeo i Mpampiborake o tsikentañeo.
30 And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
Aa naho amako, tsy ho nahaborake i mietakey amy ze hihitse mete ho amako mandikoatse ze amo veloñe iabio, fe hatoroko amy mpanjakay i fandrazañañey hahafohina’o o ereñeren’ arofo’oo.
31 Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
Nahatrea saren-draha jabajaba irehe, ry mpanjaka. Toe ra’elahy ty habei’ i sarey vaho losotse ty fireandrea’e, ie nijohañe añ’atrefa’o eo, mbore nampañeveñe i sandri’ey.
32 The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
Volamena ki’e ty loha’ i sarey, volafoty ty tratra’e naho o sira’eo; torisìke ty tro’e naho o tòha’eo;
33 but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
viñe o kitso’eo vaho nizara o tombo’eo, ty ila’e viñe naho tane lietse ty ila’e.
34 Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
Nisambae’o le nihatsafeñe tsy am-pitàñe ty vato namofoke o tomboke viñe naho lietseo, nampidemoke iareo.
35 Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
Le nivolentsa amy zao i viñey, i lietsey, i torisìkey, i volafotiy, vaho i volamenay; manahake o kafo’e an-tane-panongañ’ asarao; nasio’ i tiokey mb’eo, le ndra loli’e tsy nitendreke ka. Le nitombo ho vohitse mitiotiotse nahalifotse ty voatse toy i vato nidoiñe amy rahaiy.
36 This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
Izay i nofiy, le ho taroñe’ay ama’o i fandrazaña’ey.
37 Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
Mpanjakam-panjaka irehe ry mpanjaka, amy te natolon’ Añaharen-dikerañe azo, ty fifeheañe, ty haozarañe, ty hafatrarañe, vaho ty engeñe.
38 and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
Le natolo’e am-pità’o ze hene fimoneña’ o ana’ondatio, o biby an-kivokeo, naho o voron-dikerañeo; vaho hene nampifehe’e azo. Ihe i añambone volamenay.
39 And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
Manonjohy azo, le hitroatse ka ty fifeheañe ambane’ ty azo, vaho hañorike izay ty fifeheañe fahatelo, hifeleke i hene taney i fifeheañe torisìkey.
40 And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
Haozarañe manahak’ o viñeo ty fifeheañe fah’efatse; naho hambañe ami’ty viñe mampidemoke naho mamofoke i he’e rezay, ty hampidemoha’e naho ty hamofoha’e.
41 Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
Le i nahaoniña’o o tomboke naho rambo’eoy, ty ila’e ni-liem-panao valàñe tane, ty ila’e viñe, le hizarazara i fifeheañey, fe ho ama’e ty haozara’ i viñey, ie nioni’o te nifangaro amy liem-panao valàñe-taney ty viñe.
42 and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
Le manahake te nizara ho viñe ty ila’ o rambo-tombo’eo naho lietse ty ila’e, le haozatse ty ampaha’ i fifeheañey vaho harantsañe ty ila’e.
43 Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
Aa i nioni’oy, i viñe nitraoke lietsey: Hifangaro añamo tiri’ ondatio iereo, fe tsy hifampipiteke, manahake ty tsy iharoa’ ty viñe naho ty lietse.
44 Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
Ie añ’andro i mpanjaka rey, le hampitroatse fifeheañe tsy ho mengoke nainai’e t’i Andrianañaharen-dikerañe, le tsy ho limbezam-pifokoa’ ondaty i fifeheañe zay, fe fonga ho demohe’e naho habotse’e o fifeheañeo, vaho ie ty hijadoñe nainai’e.
45 bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
Le ami’ty nahaoniña’o te hinatsake tsy am-pitàñe amy vohitsey ty vato nandemoke i viñey naho i torisìkey naho i lietsey naho i volafotiy vaho i volamenay; ie ty nampiboahan’ Añahare ra’èlahiy amy mpanjakay ty hifetsak’ amy ze añe. Toe to i nofiy, naho vantañe i fandrazaña’ey.
46 Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
Aa le nihotrake naho nibabok’ an-dahara’e naho nire-batañe añ’atrefa’ i Daniele eo t’i Nebokadnetsare mpanjaka vaho linili’e t’ie hisoroñañe naho hañembohañe.
47 Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
Nanao ty hoe amy Daniele i mpanjakay; Toe Andrianañaharen’ drahare t’i Andrianañahare vaho Talèm-panjaka naho Mpampiborake raha mietake t’i Andrianañahare’o, kanao nabenta’e ama’o i raha mietakey.
48 Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
Aa le nonjone’ i mpanjakay t’i Daniele naho nitolora’e ravoravo fanjaka maro vaho nanoe’e mpifehe’ i hene faritane’ i Baveley naho mpifeleke o fonga mpifehe’ o mahihi’ i Baveleoo.
49 Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
Nihalaly amy mpanjakay t’i Daniele, vaho najado’e ho mpamandroñe o raham-paritane’ i Baveleo t’i Sadrake naho i Mesake vaho i Abednegò; le tan-dalambei’ i mpanjakay t’i Daniele.
