Daniel 2
1 In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
ネブカデネザルの治世の二年にネブカデネザル夢を見それがために心に思ひなやみて復睡ること能はざりき
2 Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
是をもて王は命を下し王のためにその夢を解せんとて博士と法術士と魔術士とカルデヤ人とを召しめたれば彼ら來りて王の前に立つ
3 And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
王すなはち彼らにむかひ我夢を見その夢の義を知んと心に思ひなやむと言ければ
4 And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
カルデヤ人等スリア語をもて王に申しけるは願くは王長壽かれ請ふ僕等にその夢を語りたまへ我らその解明を進めたてまつらんと
5 And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
王こたへてカルデヤ人に言けるは我すでに命を出せり汝等もしその夢とこれが解明とを我に示さざるにおいては汝らの身は切裂れ汝らの家は厠にせられん
6 Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
又汝らもしその夢とこれが解明を示さば贐物と賞賚と大なる尊榮とを我より獲ん然ばその夢と之が解明を我に示せ
7 Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
彼らまた對へて言けるは願くは王僕どもにその夢を語りたまへ然ば我らその解明を奏すべしと
8 The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
王こたへて言けるは我あきらかに知る汝らは吾命の下りしを見るが故に時を延さんことを望むなり
9 Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
汝らもしその夢を我に示さずば汝らを處置するの法は只一のみ汝らは相語らひて虚言と妄誕なる詞を我前にのべて時の變るを待んとするなり汝ら今先その夢を我に示せ然すれば汝らがその解明をも我にしめし得ることを我しらんと
10 Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
カルデヤ人等こたへて王の前に申しけるは世の中には王のその事を示し得る人一箇もなし是をもて王たる者主たる者君たる者等の中に斯る事を博士または法術士またはカルデヤ人に問たづねし者絶てあらざるなり
11 For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
王の問たまふその事は甚だ難し肉身なる者と共に居ざる神々を除きては王の前にこれを示すことを得る者無るべしと
12 And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
斯りしかば王怒を發し大に憤りバビロンの智者をことごとく殺せと命じたり
13 And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
即ち此命くだりければ智者等は殺されんとせり又ダニエルとその同僚をも殺さんともとめたり
14 Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
茲に王の侍衛の長アリオク、バビロンの智者等を殺さんとて出きたりければダニエル遠慮と智慧とをもて之に應答せり
15 And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
すなはち王の高官アリオクに對へて言けるは王なにとて斯すみやかにこの命を下したまひしやとアリオクその事をダニエルに告しらせたれば
16 Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
ダニエルいりて王に乞求めて言ふ暫くの時日を賜へ然ばその解明を王に奏せんと
17 And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
斯てダニエルその家にかへりその同僚ハナニヤ、ミシヤエルおよびアザリヤにこの事を告しらせ
18 hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
共にこの秘密につき天の神の憐憫を乞ひダニエルとその同僚等をしてその他のバビロンの智者とともに滅びさらしめんことを求めたりしが
19 Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
ダニエルつひに夜の異象の中にこの秘密を示されければダニエル天の神を稱賛ふ
20 The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
即ちダニエル應へて言けるは永遠より永遠にいたるまでこの神の御名は讃まつるべきなり智慧と權能はこれが有なればなり
21 and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
彼は時と期とを變じ王を廢し王を立て智者に智慧を與へ賢者に知識を賜ふ
22 he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
彼は深妙秘密の事を顯し幽暗にあるところの者を知たまふまた光明彼の裏にあり
23 God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
わが先祖等の神よ汝は我に智慧と權能を賜ひ今われらが汝に乞求めたるところの事を我にしめし給へば我感謝して汝を稱賛ふ即ち汝は王のかの事を我らに示したまへり
24 Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
是においてダニエルは王がバビロンの智者等を殺すことを命じおけるアリオクの許にいたり即ちいりてこれに言けるはバビロンの智者等を殺す勿れ我を王の前に引いたれよ我その解明を王に奏上ぐべしと
25 Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
アリオクすなはちダニエルを引て急ぎ王の前にいたり王にまうしけるは我ユダの俘囚人の中に一箇の人を得たり是者その解明を王にまうしあげん
26 The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
王こたへてベルテシヤザルと名くるダニエルに言けるは汝は我が見たる夢とその解明とを我に知らすることを得るやと
27 And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
ダニエルすなはち應へて王の前に言けるは王の問たまふ秘密は智者法術士博士卜筮師など之を王に奏上ぐることを得ず
28 But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
然ど天に一の神ありて秘密をあらはし給ふ彼後の日に起らんところの事の如何なるかをネブカデネザル王にしらせたまふなり汝の夢汝が牀にありて想見たまひし汝の腦中の異象は是なり
29 Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
王よ汝牀にいりし時將來の事の如何を想ひまはしたまひしが秘密を顯す者將來の事の如何を汝にしめし給へり
30 And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
我がこの示現を蒙れるは凡の生る者にまさりて我に智慧あるに由にあらず唯その解明を王に知しむる事ありて王のつひにその心に想ひたまひし事を知にいたり給はんがためなり
31 Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
王よ汝は一箇の巨なる像の汝の前に立るを見たまへり其像は大くしてその光輝は常ならずその形は畏ろしくあり
32 The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
其像は頭は純金 胸と兩腕とは銀 腹と腿とは銅
33 but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
脛は鐵 脚は一分は鐵一分は泥土なり
34 Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
汝見て居たまひしに遂に一箇の石人手によらずして鑿れて出でその像の鐵と泥土との脚を撃てこれを碎けり
35 Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
斯りしかばその鐵と泥土と銅と銀と金とは皆ともに碎けて夏の禾場の糠のごとくに成り風に吹はらはれて止るところ無りき而してその像を撃たる石は大なる山となりて全地に充り
36 This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
是その夢なり我らその解明を王の前に陳ん
37 Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
王よ汝は諸王の王にいませり即ち天の神汝に國と權威と能力と尊貴とを賜へり
38 and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
また人の子等野の獣畜および天空の鳥は何處にをる者にもあれ皆これを汝の手に與へて汝にこれをことごとく治めしめたまふ汝はすなはち此金の頭なり
39 And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
汝の後に汝に劣る一の國おこらんまた第三に銅の國おこりて全世界を治めん
40 And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
第四の國は堅きこと鐵のごとくならん鐵は能く萬の物を毀ち碎くなり 鐵の是等をことごとく打碎くがごとく其國は毀ちかつ碎くことをせん
41 Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
汝その足と足の趾を見たまひしに一分は陶人の泥土一分は鐵なりければその國は分裂たる者ならん又汝鐵と粘土との混和たるを見たまひたればその國は鐵のごとく強からん
42 and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
その足の趾の一分は鐵一分は泥土なりしごとくその國は強きところもあり脆きところも有ん
43 Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
汝が鐵と粘土との混りたるを見たまひしごとく其等は人草の種子と混らん然ど鐵と泥土との相合せざるごとく彼と此と相合すること有じ
44 Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
この王等の日に天の神一の國を建たまはん是は何時までも滅ぶること無らん此國は他の民に歸せず却てこの諸の國を打破りてこれを滅せん是は立ちて永遠にいたらん
45 bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
かの石の人手によらずして山より鑿れて出で鐵と銅と泥土と銀と金とを打碎きしを汝が見たまひしは即ちこの事なり大御神この後に起らんところの事を王にしらせたまへるなりその夢は眞にしてこの解明は確なり
46 Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
是においてネブカデネザル王は俯伏てダニエルを拝し禮物と香をこれに献ぐることを命じたり
47 Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
而して王こたへてダニエルに言けるは汝がこの秘密を明かに示すことを得たるを見れば誠に汝らの神は神等の神王等の主にして能く秘密を示す者なりと
48 Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
かくて王はダこエルに高位を授け種々の大なる賜物を與へてこれをバビロン全州の總督となしまたバビロンの智者等を統る者の首長となせり
49 Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
王またダニエルの願によりてシヤデラクとメシヤクとアベデネゴを擧てバビロン州の事務をつかさどらしめたりダニエルは王の宮にをる
