Daniel 2
1 In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
Na rĩrĩ, mwaka-inĩ wa keerĩ wa ũthamaki wake-rĩ, Nebukadinezaru nĩarootire irooto; agĩtangĩka meciiria na akĩũrwo nĩ toro.
2 Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
Nĩ ũndũ ũcio mũthamaki agĩĩta ago na aragũri, na arogi na arori a njata nĩguo moke mamwĩre ũrĩa aarootete. Rĩrĩa mookire makĩrũgama mbere ya mũthamaki,
3 And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
akĩmeera atĩrĩ, “Nĩ harĩ kĩroto ndootete kĩrĩa kĩrathĩĩnia, na nĩngwenda kũmenya ũrĩa kiugĩte.”
4 And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
Hĩndĩ ĩyo arori a njata acio magĩcookeria mũthamaki na rũthiomi rwa Asuriata, makĩmwĩra atĩrĩ, “Wee mũthamaki, ũrotũũra tene na tene! Ta kĩĩre ndungata ciaku kĩroto kĩrĩa ũrotete, nacio itaũre kĩroto kĩu.”
5 And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
Nake mũthamaki agĩcookeria arori a njata acio, akĩmeera atĩrĩ, “Ũndũ ũyũ nĩguo nduĩte ngwatĩirie mũno: Mũngĩaga kũnjĩĩra kĩroto kĩrĩa ndootete na mũgĩtaũre-rĩ, nguuga mũtemangwo mũkue, nacio nyũmba cianyu imomorwo ituĩke hĩba cia mahiga.
6 Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
No mũngĩnjĩĩra kĩroto kĩu na mũgĩtaarĩrie-rĩ, nĩngũmũhe iheo, na marĩhi, o na ndũmũtĩithie mũno. Nĩ ũndũ ũcio njĩĩrai ũrĩa ndootete na mũndaũrĩre ũhoro wa kĩroto kĩu.”
7 Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
Makĩmũcookeria o rĩngĩ makĩmwĩra atĩrĩ, “Mũthamaki nĩetĩkĩre kwĩra ndungata ciake ũrĩa arotete, na ithuĩ nĩtũkũmũtaũrĩra kĩroto kĩu.”
8 The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
Nake mũthamaki akĩmacookeria atĩrĩ, “Nĩndĩramenya kũna atĩ mũrenda o kũraiharaihia ihinda, tondũ nĩmũramenya atĩ ũndũ ũyũ nĩguo nduĩte ngwatĩirie mũno:
9 Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
Mũngĩaga kũnjĩĩra kĩroto kĩu ndootete-rĩ, iherithia rĩanyu no rĩmwe. Mũciirĩire kũnjĩĩra maũndũ ma kũũhĩtithia na ma waganu, mũgĩĩciiria atĩ ũrĩa nduĩte nĩũkũgarũrũka. Nĩ ũndũ ũcio-rĩ, njĩĩrai kĩroto kĩu, na nĩngũmenya atĩ no mũhote gũgĩtaũra.”
10 Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
Nao arori a njata acio magĩcookeria mũthamaki atĩrĩ, “Gũtirĩ mũndũ o na ũmwe gũkũ thĩ ũngĩhota gwĩka ũguo mũthamaki aroiga! Gũtirĩ mũthamaki, o na arĩ mũnene na arĩ na hinya atĩa, ũrĩ wooria mũndũ-mũgo, kana mũragũri, kana mũrori wa njata eke ũndũ ta ũcio.
11 For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
Ũndũ ũcio mũthamaki arooria ndũngĩhoteka. Gũtirĩ mũndũ ũngĩhota kwĩra mũthamaki kĩroto kĩrĩa arootete, tiga o ngai ciiki, na ititũũranagia na andũ a gũkũ thĩ.”
12 And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
Mũthamaki aigua ũhoro ũcio akĩrakara na akĩngʼũrĩka mũno nginya agĩathana atĩ andũ arĩa othe oogĩ a Babuloni mooragwo.
13 And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
Nĩ ũndũ ũcio gũkĩrutwo watho andũ acio oogĩ mooragwo, na andũ magĩtũmwo magacarie Danieli na arata ake nĩguo mooragwo.
14 Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
Rĩrĩa Arioku, mũnene wa arangĩri a mũthamaki, aathiiaga kũũraga andũ acio oogĩ a Babuloni-rĩ, Danieli akĩmwarĩria na ũũgĩ, o na eciirĩtie wega ũrĩa ekũmwĩra.
15 And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
Akĩũria ũcio warĩ mũnene wa arangĩri a mũthamaki atĩrĩ, “Nĩ kĩĩ gĩatũma mũthamaki atue itua rĩũru ũguo?” Nake Arioku agĩtaarĩria Danieli ũrĩa ũhoro ũcio wothe watariĩ.
16 Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
Danieli aigua ũguo agĩthiĩ harĩ mũthamaki, akĩmũũria amũhe ihinda, nĩgeetha ahote kũmũtaũrĩra kĩroto kĩu.
17 And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
Nake Danieli akĩinũka gwake mũciĩ na akĩmenyithia arata ake ũhoro ũcio, nao nĩo Hanania, na Mishaeli, na Azaria.
18 hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
Akĩmaringĩrĩria mathaithe Ngai wa igũrũ nĩguo amaiguĩre tha, amaguũrĩrie ũhoro ũcio warĩ mũhithe, nĩgeetha we hamwe na arata acio ake matikooraganĩrio hamwe na andũ acio angĩ oogĩ a Babuloni.
19 Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
Na rĩrĩ, ũtukũ ũndũ ũcio warĩ mũhithe ũkĩguũrĩrio Danieli na kĩoneki. Nake Danieli akĩgooca Ngai wa igũrũ,
20 The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
akiuga atĩrĩ:
21 and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
Nĩwe ũgarũranagia mahinda na imera;
22 he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
Nĩwe ũguũragia maũndũ marĩa marikĩru, o na marĩa marĩ hitho-inĩ;
23 God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
Nĩndagũcookeria ngaatho na ndakũgooca, o Wee Ngai wa maithe makwa:
24 Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
Hĩndĩ ĩyo Danieli agĩthiĩ kũrĩ Arioku, ũcio mũthamaki aamũrĩte athiĩ akooragithie andũ acio oogĩ a Babuloni, akĩmwĩra atĩrĩ, “Ndũkooragithie andũ acio oogĩ a Babuloni. Ndwara kũrĩ mũthamaki, na nĩngũmũtaũrĩra kĩroto gĩake.”
25 Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
O hĩndĩ ĩyo Arioku agĩtwara Danieli kũrĩ mũthamaki, akĩmwĩra atĩrĩ, “Nĩnyonete mũndũ ũmwe wa arĩa maatahĩtwo kuuma Juda ũngĩhota kwĩra mũthamaki ũrĩa kĩroto gĩake kiugĩte.”
26 The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
Nake mũthamaki akĩũria Danieli (na nowe Beliteshazaru) atĩrĩ, “No ũhote kũnjĩĩra kĩroto kĩrĩa ndootete na ũgĩtaũre?”
27 And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
Nake Danieli akĩmũcookeria atĩrĩ, “Gũtirĩ mũndũ o na ũmwe wa arĩa oogĩ, kana mũragũri, kana mũndũ-mũgo o na kana mũrathi ũngĩhota kwĩra mũthamaki ũhoro ũcio wa hitho,
28 But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
no nĩ kũrĩ Ngai ũrĩ igũrũ ũguũranagĩria maũndũ marĩa marĩ hitho-inĩ. Nĩwe wonetie Mũthamaki Nebukadinezaru ũrĩa gũgaikara matukũ-inĩ ma thuutha. Kĩroto gĩaku na cioneki iria irahĩtũkĩire meciiria-inĩ maku ũkomete ũrĩrĩ iraarĩ ici:
29 Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
“Hĩndĩ ĩyo wakomete ũrĩrĩ-inĩ, wee mũthamaki, meciiria maku nĩmecũũranirie ũhoro wa maũndũ marĩa magooka thuutha-inĩ, nake ũrĩa mũguũria wa maũndũ marĩa marĩ hitho-inĩ agĩkũguũrĩria ũrĩa gũkaahaana thuutha-inĩ.
30 And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
Niĩ-rĩ, ndiguũrĩirio ũhoro ũcio ũrĩ hitho-inĩ atĩ tondũ ndĩ na ũũgĩ gũkĩra andũ arĩa angĩ matũũraga muoyo, no nĩgeetha wee mũthamaki ũmenye ũrĩa kĩroto kĩu kiugĩte, nĩguo ũtaũkĩrwo nĩ maũndũ macio ũrecũũranagia meciiria-inĩ maku.
31 Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
“Wee mũthamaki, warora nĩwonire mũhianano mũnene warũngiĩ mbere yaku: mũhianano ũcio warĩ mũnene mũno na nĩwahenahenagia, na warĩ wa kũmakania ũkĩonwo.
32 The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
Mũtwe wa mũhianano ũcio warĩ wa thahabu ĩrĩa therie, nakĩo gĩthũri kĩaguo na moko ciarĩ cia betha, nayo nda na ciero ciaguo ciarĩ cia gĩcango,
33 but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
magũrũ maguo maarĩ ma kĩgera, namo makinya maarĩ ma kĩgera gĩtukanĩte na rĩũmba rĩcine.
34 Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
Hĩndĩ o ĩyo wawĩroreire, ihiga inene rĩkĩenjwo, no rĩtienjirwo nĩ moko ma mũndũ. Rĩkĩgũtha makinya ma mũhianano ũcio marĩa maarĩ ma kĩgera gũtukanĩte na rĩũmba, rĩkĩmahehenja.
35 Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
Nakĩo kĩgera kĩu, na rĩũmba, na gĩcango, na betha, na thahabu igĩthetherwo tũcunjĩ tũcunjĩ, igĩtuĩka ta mũũngũ ũrĩa ũmbũragwo kĩhuhĩro-inĩ hĩndĩ ya riũa. Ikĩhuhũkanio nĩ rũhuho, igĩthira biũ na itiacookire kuoneka rĩngĩ. No rĩrĩ, ihiga rĩu rĩagũthire mũhianano ũcio rĩkĩneneha, rĩgĩtuĩka kĩrĩma kĩnene, rĩkĩiyũra thĩ yothe.
36 This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
“Kĩu nĩkĩo kĩroto kĩrĩa warootire, na rĩu nĩtũgũgĩtaũrĩra mũthamaki.
37 Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
Wee mũthamaki-rĩ, nĩwe mũthamaki wa athamaki. Nake Ngai wa igũrũ nĩakũheete ũthamaki, na ũhoti, na hinya, na riiri;
38 and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
nĩaigĩte andũ a ndũrĩrĩ ciothe moko-inĩ maku, na nyamũ cia gĩthaka, o na nyoni cia rĩera-inĩ. Kũrĩa guothe itũũraga-rĩ, nĩagũtuĩte mwathi wacio ciothe. Wee nĩwe mũtwe ũcio wa thahabu.
39 And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
“Thuutha waku, nĩgũkarahũka ũthamaki ũngĩ ũtagaakorwo na hinya ta waku. Thuutha ũcio nĩgũkagĩa na ũthamaki ũngĩ wa gatatũ, nĩguo ũgerekanĩtio na gĩcango, naguo nĩũgaatha thĩ yothe.
40 And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
Marigĩrĩrio-inĩ nĩgũkarahũka ũthamaki ũngĩ wa kana ũrĩ hinya ta kĩgera, nĩgũkorwo kĩgera kiunangaga na gĩkahehenja indo ciothe, na o ta ũrĩa kĩgera kiunangaga indo igatuĩka tũcunjĩ ũguo noguo ũkaahehenja na uunange mothamaki macio mangĩ mothe.
41 Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
O ta ũguo wonire atĩ makinya na ciara ciarĩ cia rĩũmba rĩcine rĩtukanĩte na kĩgera-rĩ, noguo ũthamaki ũyũ ũgaakorwo ũrĩ mũgayũkanu; no rĩrĩ, nĩũgakorwo ũrĩ na hinya wa kĩgera thĩinĩ waguo, o ta ũguo wonire kĩgera kĩu gĩtukanĩte na rĩũmba.
42 and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
O ũguo ciara ciarĩ cia kĩgera gĩtukanĩte na cia rĩũmba-rĩ, noguo ũthamaki ũcio ũgaakorwo kũmwe ũrĩ na hinya na kũrĩa kũngĩ ũgathuthĩkanga.
43 Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
Na o ta ũguo wonire kĩgera gĩtukanĩte na rĩũmba rĩcine-rĩ, noguo andũ nao magaakorwo matukanĩte, na matigaatũũra marĩ rũmwe rĩngĩ, o ta ũrĩa kĩgera gĩtangĩtukana na rĩũmba.
44 Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
“Na rĩrĩ, ihinda-inĩ rĩa athamaki acio, Ngai wa igũrũ nĩakahaanda ũthamaki ũtagacooka kwanangwo, kana ũtigĩrwo andũ angĩ. Nĩũkahehenja mothamaki macio mangĩ mothe ũmaniine, noguo mwene ũgaatũũra wĩhaandĩte tene na tene.
45 bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
Ũcio nĩguo ũtaũri wa kĩoneki kĩa ihiga rĩu rĩenjetwo kuuma kĩrĩma-inĩ, no rĩtienjetwo na moko ma andũ, na nĩrĩo rĩathetherire kĩgera, na gĩcango, na rĩũmba, na betha na thahabu igĩtuĩka tũcunjĩ. “Ngai ũcio mũnene nĩamenyithĩtie mũthamaki ũrĩa gũkaahaana thuutha-inĩ. Kĩroto kĩu nĩ kĩa ma, naguo ũtaũri wakĩo nĩ wa kwĩhokeka.”
46 Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
Hĩndĩ ĩyo Mũthamaki Nebukadinezaru akĩĩgũithia, agĩturumithia ũthiũ thĩ mbere ya Danieli, na akĩmũhe gĩtĩĩo kĩnene, na agĩathana atĩ arutĩrwo igongona na ũbumba.
47 Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
Mũthamaki akĩĩra Danieli atĩrĩ, “Ti-itherũ Ngai waku nĩwe Ngai wa ngai iria ingĩ, na Mwathani wa athamaki na mũguũria wa maũndũ marĩa marĩ hitho-inĩ, nĩgũkorwo nĩwahota kũguũria ũndũ ũyũ ũrĩ hitho-inĩ.”
48 Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
Nake mũthamaki agĩtũũgĩria Danieli, na akĩmũtuga na iheo nyingĩ mũno. Akĩmũtua mwathi wa bũrũri wothe wa Babuloni, na akĩmũtua mũrũgamĩrĩri wa andũ arĩa othe oogĩ a bũrũri ũcio.
49 Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
Nake Danieli agĩthaitha mũthamaki atue Shadiraka, na Meshaki, na Abedinego arori a mawĩra marĩa maarutagwo bũrũri-inĩ ũcio wa Babuloni, no Danieli we mwene agĩikara kũu mũciĩ wa ũthamaki.
