Daniel 11

1 Forsothe fro the firste yeer of Darius of Medei Y stood, that he schulde be coumfortid, and maad strong.

“As for me, during the first year that Darius was king, I helped and encouraged Michael.”

2 And now Y schal telle to thee the treuthe. And lo! thre kyngis schulen stonde yit in Persis, and the fourthe schal be maad riche with ful many richessis ouer alle. And whanne he hath woxe strong bi hise richessis, he schal reise alle men ayens the rewme of Greece.

[The angel also said], “And what I am going to reveal to you now will truly [happen]. There will be three more kings to rule Persia, [one after the other]. Then there will be a fourth king, who will be much richer than the others. As a result of [his giving] a lot of money [to people, they will enable him to] become very powerful. Then he will incite/persuade many nations [HYP] [to fight] against the kingdom of Greece.

3 Forsothe a strong kyng schal rise, and shal be lord in greet power, and schal do that, that schal plese hym.

Then a very powerful king will appear [in Greece]. He will rule over a very large empire, and he will do whatever he wants to do.

4 And whanne he schal stonde, his rewme schal be al to-brokun, and it schal be departid in to foure wyndis of heuene, but not in to hise eiris, nether bi the power of hym in which he was lord; for his rewme schal be to-rente, yhe, in to straungeris, outakun these.

But when he has become very powerful, [he will die]. Then his kingdom will be divided into four parts. Kings who are not his descendants will rule, but they will not be as powerful as he was.

5 And the kyng of the south schal be coumfortid; and of the princes of hym oon schal haue power aboue hym, and he schal be lord in power; for whi his lordschipe schal be myche.

Then the King of Egypt [MTY] will become very powerful. But one of his army generals will become more powerful than he is, and he will rule a bigger area.

6 And after the ende of yeeris `thei schulen be knyt in pees; and the douyter of the kyng of the south schal come to the kyng of the north, to make frenschipe. And sche schal not gete strengthe of arm, nether the seed of hir schal stonde; and sche schal be bitakun, and the yonglyngis of hir that brouyten hir, and he that coumfortide hir in tymes.

Several years later, the King of Egypt and the King of Syria will make an (alliance/agreement to help each other) [MTY]. The King of Syria will give his daughter to the King of Egypt to become his wife. But she will not be able to influence him [MTY] very long, and that woman, her husband, her child, and her servants will all be killed/assassinated.

7 And a plauntyng of the seed of the rootis of hir schal stonde; and he schal come with an oost, and schal entre in to the prouynce of the kyng of the north, and he schal mysuse hem, and he schal gete;

Soon after that, one of her relatives [MET] will become King [of Egypt]. His army will attack the army of Syria. They will enter the fortress of the soldiers of Syria and defeat them.

8 ferthir more he schal gete both the goddis of hem, and grauun ymagis. Also he schal lede into Egipt preciouse vessels of gold, and of siluer, takun in batel. He schal haue the maistrie ayens the kyng of the north;

They will return to Egypt, taking the statues of the gods [of the people of Syria] and many items made of silver and gold that had been dedicated to those gods. Then for several years his army will not attack [the army of] the King of Syria.

9 and the kyng of the south schal entre in to the rewme, and schal turne ayen to his lond.

Then the army of the King of Syria will invade Egypt, but they will soon return to Syria.

10 Forsothe the sones of hym schulen be stirid to wraththe, and thei schulen gadere togidere a multitude of ful many coostis. And he schal come hastynge and flowynge, and he schal turne ayen, and schal be stirid, and schal bigynne batel with his strengthe.

However, the sons of the King of Syria will prepare to start a war, and they will gather a large army. That army will march [south] and spread all over [Israel] like a huge flood. They will attack a strong fortress [in the south of Israel].

11 And the king of the south schal be stirid, and schal go out, and schal fiyte ayens the kyng of the north, and schal make redi a ful grete multitude; and the multitude schal be youun in his hond.

Then the King of Egypt, having become very angry, will march [with his army north] from Egypt and fight against the army of Syria. The King [of Syria] will gather together a very large army, but [the army of the King of Egypt] will defeat them.

12 And he schal take the multitude, and his herte schal be enhaunsid; and he schal caste doun many thousyndis, but he schal not haue the maistrie.

The King of Egypt will become very proud because of [his army] having killed a very large number of soldiers [from Syria], but his army will not continue to win battles.

13 For the kyng of the north schal turne, and schal make redi a multitude, myche more than bifore; and in the ende of tymes and of yeeris he schal come hastynge with a ful greet oost, and with ful many richessis.

The King of Syria will again gather together an army that will be bigger than the one that he had before. After a few years, he will again march [south on their way to Egypt] with a large army and a lot of equipment [for fighting battles].

14 And in tho tymes many men schulen rise togidere ayens the kyng of the south; and the sones of trespassouris of thi puple schulen be enhaunsid, that thei fille the visioun, and thei schulen falle doun.

At that time, many people in Egypt will rebel against their king. In order to fulfill a vision that [one of their leaders had seen], some violent/lawless people from your country [of Israel] will also rebel [in order to not be controlled by Egypt any more], but they will be defeated.

15 And the kyng of the north schal come, and schal bere togidere erthe, he schal take strongeste citees; and the armes of the south schulen not susteyne. And the chosun men therof schulen rise togidere, to ayenstonde, and strengthe schal not be.

Then the King of Syria will come [south with his army] and pile up dirt against the walls of a city that is well protected, and they will [break through those walls and] they will capture the city. The soldiers from Egypt [who have come to defend that city], even the best troops, will not be strong enough to continue to fight.

16 And he schal come on hym, and schal do bi his wille; and noon schal be, that schal stonde ayens his face. And he schal stonde in the noble lond, and it schal be wastid in his hond.

So the King of Syria will do whatever he wants to, and no one will be able to oppose him. [His army] will occupy the glorious land [of Israel] and completely control/subdue it.

17 And he schal sette his face, that he come to holde al the rewme of him, and he schal do riytful thingis with hym. And he schal yyue to hym the douyter of wymmen, to distrie hym; and it schal not stonde, and it schal not be his.

Then he will decide to march [south] with all the soldiers from his kingdom. He will make an alliance with the King [of Egypt] and in order that his own daughter will [help him to] destroy the kingdom of Egypt, he will give her to the King of Egypt to become his wife. But that plan will fail.

18 And he schal turne his face to ilis, and he schal take many ilis. And he schal make ceesse the prince of his schenschipe, and his schenschipe schal turne in to hym.

After that, the [army of] the King of Syria will attack the regions that are close to the [Mediterranean] Sea, and his [army] will conquer many of them. But [the army of] a leader from another country will defeat the army of Syria and will stop their king from continuing to be proud. He will do to the King of Syria what he deserved for being very insolent.

19 And he schal turne his face to the lordschip of his loond, and he schal snapere, and falle doun, and he schal not be foundun.

Then the King of Syria will return to the fortresses in his own land. But he will be defeated, and he will (die/be assassinated) [EUP] there.

20 And the vilest and vnworthi to the kyngis onour schal stonde in the place of hym, and in fewe daies he schal be al to-brokun, not in woodnesse, nether in batel.

Then another man will (succeed him/become king). That king will send one of his officers to oppress the people [in Jerusalem] by forcing them to pay big taxes, in order to get more money for his kingdom. But after a few years [HYP] that king will die, but he will not die as a result of people being angry with him or in a battle.

21 And a dispisid man schal stonde in the place of hym, and the onour of a kyng schal not be youun to hym; and he schal come priueli, and he schal gete the rewme bi gile.

The next King of Syria will be an evil man who, [because he will not be the son of the previous king, ] will not have the right to become king. But he will come when people do not expect it, and he will become king by tricking the people.

22 And the armes of the fiytere schulen be ouercomun of his face, and schulen be al to-brokun, ferthermore and the duyk of boond of pees.

When his army advances, they will attack any armies that oppose him and destroy those armies. They will also kill God’s Supreme Priest.

23 And after frenschipe with hym, he schal do gile. And he schal stie, and he schal ouercome with litil puple;

By making treaties/alliances with [the rulers of] other nations, he will deceive them, and he will become very powerful, even though he rules a nation that does not have a lot of people.

24 and he schal entre in to grete and riche citees, and he schal do thingis which hise fadris and the fadris of hise fadris diden not. He schal distrie the raueyns, and prei, and richessis of hem, and ayens most stidfast thouytis he schal take counsel, and this `vn to a tyme.

Suddenly his [army] will invade a province that is very wealthy, and they will do things that none of his ancestors did: they will capture in battles all kinds of possessions from the people whom they defeat. Then the king will divide those possessions among his friends. He will also plan [for his army] to attack fortresses [in Egypt], but only for a short time.

25 And the strengthe of hym, and the herte of hym schal be stirid ayens the kyng of the south with a greet oost. And the king of the south schal be stirid to batel with many helpis and ful stronge; and thei schulen not stonde, for thei schulen take counsels ayens hym.

He will courageously/boldly conscript/gather a large and powerful army to attack [the army of] the king of Egypt. But the King of Egypt will prepare to fight against them with a huge and powerful army. However, someone will deceive him, with the result that his plan will not be successful.

26 And thei that eeten breed with hym schulen al to-breke hym; and his oost schal be oppressid, and ful many men of hise schulen be slayn, and falle doun.

Even his most trusted advisors will plan to get rid of him. His army will be defeated and many of his soldiers will be killed.

27 And the herte of twei kyngis schal be, that thei do yuel, and at o boord thei schulen speke leesyng, and thei schulen not profite; for yit the ende schal be in to an other tyme.

Then the two [kings who both want to rule that area] will sit down at the same table and eat together, but they will both lie to each other. Neither of them will get what he wants, because it will not be the time [that God] has determined/set [for them to rule Egypt].

28 And he schal turne ayen in to his lond with many richessis, and his herte schal be ayens the hooli testament, and he schal do, and schal turne ayen in to his lond.

[The army of] the King [of Syria] will return to Syria, taking with them all the valuable things [that they had captured]. The king will be determined to get rid of the Supreme Priest of the Jewish people. He will do what he wants to [in Israel], and then return to his own country.

29 In tyme ordeyned he schal turne ayen, and schal come to the south, and the laste schal not be lijk the formere.

When it is the time that God has decided, the King of Syria [and his army] will invade Egypt again. But this time he will not be successful like he was before.

30 And schippis with three ordris of ooris, and Romayns, schulen come on hym, and he schal be smytun. And he schal turne ayen, and schal haue indignacioun ayens the testament of seyntuarie, and he schal do. And he schal turne ayen, and he schal thenke ayens hem that forsoken the testament of seyntuarie.

The army of Rome will come in ships and oppose his army and cause him to be afraid. So he will be very angry, and [with his army] he will return [to Israel] and try to get rid of the Supreme Priest. The King of Syria will do what those who have abandoned the Jewish religion advise/want him to do for them.

31 And armes of hym schulen stonde, and schulen defoule the seyntuarie, and schulen take awei the contynuel sacrifice, and schulen yyue abhomynacioun in to desolacioun.

Some of his soldiers will do things to (defile the temple/cause the temple to become unholy for them). They will prevent the priests from offering sacrifices each day, and they will put [in the temple] something that is disgusting/abominable.

32 And wickid men schulen feyne testament gilefuli; but the puple that knowith her God schal holde, and do.

By deceiving those who have abandoned the Jewish religion, he will persuade them to (become his supporters/help him to do what he wants to do). But those who are devoted to their God will firmly oppose them.

33 And tauyt men in the puple schulen teche ful many men, and schulen falle in swerd, and in flawme, and in to caitifte, and in to raueyn of daies.

And wise [Israeli] leaders will teach others also. But for a while, some of those wise leaders will be killed in battles, and some will be burned to death, and some will be robbed, and some will be put in prison.

34 And whanne thei han feld doun, thei schulen be reisid bi a litil help; and ful many men schulen be applied to hym gilefuli.

While God’s people are being persecuted, some people will help them a little bit, although some of those who help them will not do it sincerely.

35 And of lerud men schulen falle, that thei be wellid togidere, and be chosun, and be maad whijt til to a tyme determyned; for yit another tyme schal be.

Some of those wise leaders will be killed [EUP], but as a result the others will be purified [DOU]. This suffering will continue until it is the time [that God] has appointed [for it to] end.

36 And the kyng schal do bi his wille, and he schal be reisid, and magnefied ayens ech god, and ayens God of goddis he schal speke grete thingis; and he schal be dressid, til wrathfulnesse be fillid. For the determynynge is perfitli maad.

The King [of Syria] will do what he wants to. He will boast and say that he is greater than any god. He will even revile the Supreme God. He will be able to do what he wants until the time that [God] punishes [MTY] him. [God] will accomplish what he has planned.

37 And he schal not arette the God of hise fadris, and he schal be in the coueitisis of wymmen, and he schal not charge ony of goddis, for he schal rise ayens alle thingis.

The [King of Syria] will ignore the god that his ancestors worshiped and the god that many women love. He will ignore every god, because he will think that he is greater than all of them.

38 Forsothe he schal onoure god of Maosym in his place, and he schal worschipe god, whom hise fadris knewen not, with gold, and siluer, and preciouse stoon, and preciouse thingis.

But he will honor the god who [people think] protects fortresses. That is a god whom his ancestors did not honor. And he will give gold, silver, (jewels/very valuable stones) and other expensive gifts to that god.

39 And he schal do that he make strong Moosym, with the alien god which he knew. And he schal multiplie glorie, and schal yyue power to hem in many thingis, and schal departe the lond at his wille.

He will ask that god (OR, people who worship a god) from another country to help him to defend his fortresses. He will greatly honor those who allow him [to be their ruler]. He will appoint [some of] them to important positions in the government; and to reward them, he will give them some land.

40 And in the tyme determyned the kyng of the south schal fiyte ayens hym, and the kyng of the north schal come as a tempest ayens hym, in charis, and with knyytis, and in greet nauei.

But when his time [to rule] is almost ended, [the army of] the King of Egypt will attack his [army]. The [army of the] King of Syria will fight against them furiously [SIM]. [His soldiers will be driving] chariots and [riding on] horses and [traveling in] many ships. His army will invade many countries and [spread all over those countries] like a flood [MET].

41 And he schal entre in to londis, and schal defoule hem; and he schal passe, and schal entre in to the gloriouse lond, and many schulen falle. Forsothe these londis aloone schulen be sauyd fro his hond, Edom, and Moab, and princes of the sones of Amon.

They will invade the glorious land [of Israel] and kill [EUP] tens of thousands of people. But the people of the Edom people-group and the people of the Moab people-group and the people of the Ammon people-group who are still alive will escape.

42 And he schal sende his hond in to londis, and the lond of Egipt schal not ascape.

When the army of Syria invades other countries, even the people of Egypt will be defeated.

43 And he schal be lord of tresouris of gold, and of siluer, and in alle preciouse thingis of Egipt; also he schal passe bi Libie and Ethiopie.

The army of Syria will take away from Egypt gold, silver, and other valuable items. The people of Libya and Ethiopia will allow [the King of Syria] to rule over them.

44 And fame fro the eest and fro the north schal disturble hym; and he schal come with a greet multitude, to al to-breke, and to sle ful many men.

But he will become very frightened/alarmed when he hears reports about what is happening in the east and in the north. So he will become very angry, and send his army to fight furiously and kill many [of their enemies].

45 And he schal sette his tabernacle in Apheduo, bitwixe the sees, on the noble hil and hooli; and he schal come til to the heiythe therof, and no man schal helpe hym.

The [King of Syria] will set up his royal tents in the area between the [Mediterranean] Sea and the hill [in Jerusalem] on which the temple (exists/was built). But he will be killed there, because there will be no one to help him.”