Colossians 2
1 But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,
Adwaro mondo ungʼe kaka akedonu matek, kaachiel gi joma ni Laodikia gi ji mamoko duto mapok onena gi wangʼ-gi.
2 that her hertis ben coumfortid, and thei ben tauyt in charite, in to alle the richessis of the plente of the vndurstondyng, in to the knowyng of mysterie of God, the fadir of Jhesu Crist,
Gima adwaro en ni mondo gibed gi chuny motegno kendo giriwre e hera, eka ginibed gi mwandu mar ngʼeyo tiend weche mar adier. Ka gitimo kamano, to giningʼe ma lingʼ-lingʼ mar Nyasaye ma en Kristo,
3 in whom alle the tresouris of wisdom and of science ben hid.
En ema mwandu duto mag rieko kod ngʼeyo Nyasaye opando kuome.
4 For this thing Y seie, that no man disseyue you in heiythe of wordis.
Anyisou wechegi mondo kik ngʼato owuondu gi weche manono maywayo ji.
5 For thouy Y be absent in bodi, bi spirit Y am with you, ioiynge and seynge youre ordre and the sadnesse of youre bileue that is in Crist.
Nikech kata obedo ni aonge kodu kuom ringruok, to an kodu kuom chuny, kendo amor mar neno kaka uchanoru maber kendo kaka yieu ochungʼ motegno kuom Kristo.
6 Therfor as ye han takun Jhesu Crist oure Lord,
Mana kaka userwako Kristo Yesu ka Ruoth, dhiuru nyime ka udak kuome,
7 walke ye in hym, and be ye rootid and bieldid aboue in hym, and confermyd in the bileue, as ye han lerud, aboundinge in hym in doynge of thankyngis.
ka uguroru motegno kendo ugeroru kuome, kumedo bedo motegno e yie kaka nopuonju, kendo kupongʼ gigoyo erokamano.
8 Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.
Kik uyie mondo ngʼato angʼata omak pachu gi riekni manono mag piny gi wuond manono ma wito ji, ma gin rieko ma aa kuom puonj dhano gi timbe mag piny, to ok kuom Kristo.
9 For in hym dwellith bodilich al the fulnesse of the Godhed.
Nyasaye mangima gi kite duto odak ei Kristo, tiende ni e ringre Kristo,
10 And ye ben fillid in hym, that is heed of al principat and power.
omiyo ka un ei Kristo to un gi gik moko duto, nikech en e jatelo moloyo jotelo duto, kendo en e teko moloyo teko gi loch duto.
11 In whom also ye ben circumcidid in circumcisioun not maad with hoond, in dispoyling of the bodi of fleisch, but in circumcisioun of Crist;
Kristo ema nogolo kit dhano machon kuomu mana kaka tero nyangu golo kit dhano machon, ma nyangu motim gi lwet dhano, to nyangu motim gi Kristo.
12 and ye ben biried togidere with hym in baptim, in whom also ye han rise ayen bi feith of the worching of God, that reiside hym fro deth.
Kane obatisu, to noyiku kode kendo nochieru kode nikech yie ma un-go kuom teko mar Nyasaye ma nochiere oa kuom joma otho.
13 And whanne ye weren deed in giltis, and in the prepucie of youre fleisch, he quikenyde togidere you with hym;
Kane uyudo utho e richou gi kit ngimau ma ok ter nyangu, Nyasaye ne omiyo udoko mangima kuom Kristo. Noweyonwa richowa duto,
14 foryyuynge to you alle giltis, doynge awei that writing of decre that was ayens vs, that was contrarie to vs; and he took awei that fro the myddil, pitchinge it on the cros;
Nyasaye noketho chike kod dwarone mane okwedowa kendo ne opogowa. Ne ogole oko mi ogure e msalaba.
15 and he spuylide principatis and poweris, and ledde out tristili, opynli ouercomynge hem in hym silf.
Kendo kane oseketho teko gi loch duto, nomiyogi wichkuot e lela koloyogi gi teko mar msalaba.
16 Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,
Kuom mano, kik uwe ngʼato ongʼadnu bura kuom gik muchamo kata mumadho, kata kuom weche mag sewni mag lemo, kata sewni mitimo ka dwe manyien owuok, kata chiengʼ Sabato.
17 or of sabatis, whiche ben schadewe of thingis to comynge; for the bodi is of Crist.
Magi duto gin mana tipo mag gik mane onego obi, to adiera wuon yudore kuom Kristo.
18 No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,
Kik uwe ngʼato angʼata mamor kuom dembruok mar miriambo kod malamo malaike omi ubed maonge pok. Ngʼat makamano wacho mathoth konyiso ji kuom fweny moseneno, kendo pache mar dhano miyo otingʼore malo kowuoyo kuom gik mokia tiendgi.
19 and not holdynge the heed, of which al the bodi, bi boondis and ioynyngis togidere vndur mynystrid and maad, wexith in to encreessing of God.
Ngʼatno oseweyo tudruok gi wich ma en e kama ringruok duto otude kendo omoke ka omake gi fuonini kod leche kaachiel, kendo gidongo kaka Nyasaye dwaro ni gidongi.
20 For if ye ben deed with Crist fro the elementis of this world, what yit as men lyuynge to the world demen ye?
Ka usetho gi Kristo mi ogonyou kuom timbe machon mag pinyni, to koro ere gima omiyo pod uwuotho ka jopiny? Angʼo momiyo pod umako chike mawacho niya,
21 That ye touche not, nether taaste,
“Kik imak gini,” kata niya, “Kik ibil gini,” kata niya, “Kik imul gini”?
22 nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;
Giduto gin gik malal nono, nikech gin mana chike gi puonj mag dhano.
23 whiche han a resoun of wisdom in veyn religioun and mekenesse, and not to spare the bodi, not in ony onour to the fulfillyng of the fleisch.
Ginyalo nenore gioko ni rieko ni eigi ka gilemo gi lamo mar paro mar dhano, kendo kuom dembruok ma oko, kod sando ringruok, to chutho gionge ohala nikech ok ginyal konyo ngʼato gengʼo gombo mag ringruok.
