Acts 7
1 And the prynce of prestis seide to Steuene, Whethir these thingis han hem so?
Su Mtambika Mkulu kamkosiya, “Hashi, shitwatira ashi shanakaka?”
2 Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,
Yomberi Stefani katakula, “Mwalongu wangu na ashina tati, mpikanireni! Mlungu gwa ukwisa kamlawiriti tati gwetu Aburahamu pakaweriti kulii Misopotamiya pamberi kenigendi kulikala kulii Harani.
3 Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee.
Mlungu kamgambiriti, ‘Guwuki paisi yaku, guwaleki wantu wa lukolu lwaku, Gugendi paisi hanukulanguziyi!’
4 Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now.
Hangu, Aburahamu kahamiti isi ya Kalidayu, kagenda kulikala Harani. Pakahowiti kala tati gwakuwi, Mlungu kamwusiyiti kayi Halani kiza kulikala paisi ayi yamlikala vinu.
5 And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone.
Mlungu kamupiti ndiri ata seemu yimu ya isi ayi iweri yakuwi, ata hangu, kamlagiliti kumpanana isi ayi iweri yakuwi na ya walelwa wakuwi, tembera shipindi ashi kaweriti ndiri na mwananguta.
6 And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti;
Mlungu kamgambiriti hangu, ‘Walelwa waku hawajegwi paisi yayikolwa mlima na wantu wamonga, na aku hawatendwi wamanda na kutenderwa vidoda kwa shipindi sha vinja miya msheshi.
7 and Y schal iuge the folk, to which thei schulen serue, seith the Lord. And after these thingis thei schulen go out, and thei schulen serue to me in this place.
Kumbiti neni hanuwatozi wantu yawagenda kuwatenda kuwera wamanda. Mlungu kalonga, shakapanu hanuwalaviyi muisi ayi su wizi kunguwira pahala panu.’
8 And he yaf to hym the testament of circumcisioun; and so he gendride Ysaac, and circumcidide hym in the eiyt dai. And Isaac gendride Jacob, and Jacob gendride the twelue patriarkis.
Shakapanu Mlungu kayitenda jandu iweri langaliru lya lipatanu. Hangu, Aburahamu kamyingiziyiti jandu mwana gwakuwi Isaka lishaka lya nane pakayiwukiti kala. Na Isaka, ntambu irayi, kamyingiziyiti jandu Yakobu. Yomberi Yakobu kawatendiriti walii wambuyi ligumba na wawiri ntambu irayi.”
9 And the patriarkis hadden enuye to Joseph, and selden hym in to Egipt.
Wambuyi walii wamwoniriti weya Yosefu, wamwuza muumanda Misri. Kumbiti Mlungu kaweriti pamwera nayomberi.
10 And God was with hym, and delyuerede hym of alle hise tribulaciouns, and yaf to hym grace and wisdom in the siyt of Farao, king of Egipt. And he ordeynede hym souereyn on Egipt, and on al his hous.
Kamuwusiya mutabu zakuwi zoseri. Mlungu kampanana ntambu na luhala kulongolu kwa Farawu, mfalumi gwa Misri, ata Falawu kumtula kaweri mkulu gwa isi ilii na numba ya shifalumi.
11 And hungur cam in to al Egipt, and Canaan, and greet tribulacioun; and oure fadris founden not mete.
Shakapanu, kwaniti njala ngulu paisi yoseri ya Misri na Kanaani, isababisha kuperuwa kukulu. Wambuyi wetu wapata ndiri shiboga shoseri
12 But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first.
Su, Yakobu pakapatiti visoweru handa aku Misri kuweriti na viboga, kawatumiti wana wakuwi, yani wambuyi wetu, wagendi aku Misri mala ya kwanja
13 And in the secounde tyme Joseph was knowun of hise britheren, and his kyn was maad knowun to Farao.
Pamwanja gwawu gwa pili, Yosefu kalimaniziyiti kwa walongu wakuwi, na Farawu kaimaniti kaya ya Yosefu.
14 And Joseph sente, and clepide Jacob, his fadir, and al his kynrede, seuenti and fyue men.
Yosefu katumiti ujumbi kwa tati gwakuwi Yakobu na walongu woseri, wantu sabini na wamuhanu, wayizi Misri.
15 And Jacob cam doun in to Egipt, and was deed, he and oure fadris;
Hangu, Yakobu kagenditi Misri kweni yomberi na wambuyi wetu wamonga wahowiti.
16 and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen.
Njimba zyawu wazijegiti mpaka Shekemu, yankusirwa palipumba Aburahamu lyakahemiriti kulawa kwa likabira lya Hamoli kwa shiasi tunga sha mpiya.
17 And whanne the tyme of biheeste cam niy, which God hadde knoulechid to Abraham, the puple waxede, and multipliede in Egipt,
“Shipindi pashitimiyiti Mlungu kalitenda lagilu lyakampananiti Aburahamu, walanga ya wantu kulii Misri iyongerekiti kala na iweriti nkulu nentu.
18 til another kyng roos in Egipt, which knewe not Joseph.
“Upeleru, mfalumi yumu yomberi kammana ndiri Yosefu kanjiti kukolamlima aku Misri.
19 This bigilide oure kyn, and turmentide oure fadris, that thei schulden putte awey her yonge children, for thei schulden not lyue.
Kawatabisiyiti wantu wetu na kawatenderiti udoda wambuyi wetu pakawalagalira wawayasili kunja wananguta wawu wadidini su wahowi.
20 In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.
Musa kayiwukiti shipindi ashi na kaweriti mwana kaherepa nentu. Yomberi kaleritwi mukaya ya tati gwakuwi kwa shipindi sha myezi mitatu,
21 And whanne he was put out in the flood, the douyter of Farao took hym vp, and nurischide hym in to hir sone.
na pawamlaviyiti kunja, binti gwa Farawu kamtoliti, kamlera gambira mwana gwakuwi.
22 And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis.
Musa kafundwa vitwatira vyoseri vya luhala lwa Wamisri kamanika kwa visoweru na manyawiru.
23 But whanne the tyme of fourti yeer was fillid to hym, it roos vp `in to his herte, that he schulde visite hise britheren, the sones of Israel.
“Pakaweriti na umli wa vinja malongu msheshi kaamuwiti kugenda kuwawona walongu wakuwi Waisraeli.”
24 And whanne he say a man suffringe wronge, he vengide hym, and dide veniaunce for hym that suffride the wronge, and he killide the Egipcian.
“Aku kamwoniti yumu gwawu kankumtendera vidoda, kagenda kumlopola na kwa kuwuzilira, kamlaga Mmisri ulii.
25 For he gesside that his britheren schulden vndurstonde, that God schulde yyue to hem helthe bi the hoond of hym; but thei vndurstoden not.
Kalisheriti handa Waisraeli wayaguwi mewavimani handa Mlungu kamtumiti yomberi kuwalopola, kumbiti kavimana ndiri hangu.
26 For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere?
Shilawu yakuwi, kawoniti Waisraeli wawili wankulikoma, kajeriti kuwakolaniziya mawoku pakalonga, Mwenga ndo mwawalongu, iwera hashi mwankulitenderana vidoda maweni kwa maweni
27 But he that dide the wronge to his neiybore, puttide hym awey, and seide, Who ordeynede thee prince and domesman on vs?
Ulii yakaweriti kankumkoma myaguwi kamkankiti Musa kumpeku kalonga, ndo gaa yakakutuliti gwenga guweri mtuwa na mkolaniziya mawoku gwetu?
28 Whethir thou wolt sle me, as yistirdai thou killidist the Egipcian?
Hashi, gufira kunaga handa ntambu yagumlagiti Mmisri ulii lishu?
29 And in this word Moises flei, and was maad a comeling in the loond of Madian, where he bigat twei sones.
Pa kupikinira aga, Musa katugiti, kagenda kulivaga paisi ya Midiyani na aku kapata wana wawili.
30 And whanne he hadde fillid fourti yeer, an aungel apperide to hym in fier of flawme of a buysch, in desert of the mount of Syna.
“Vinja malongu msheshi pavitimiyiti, ntumintumi gwa kumpindi gwa Mtuwa kamlawiriti Musa pashitogolu shiweriti shankuyaka motu kushiwala kulii pakwegera na lugongu Sinayi.
31 And Moises siy, and wondride on the siyt. And whanne he neiyede to biholde, the vois of the Lord was maad to hym,
Musa kalikangasha nentu kuwona shitwatira ashi ata kasegelera pakwera su kasunguliri, kumbiti kapikiniriti liziwu lya Mtuwa,
32 and seide, Y am God of youre fadris, God of Abraham, God of Ysaac, God of Jacob. Moises was maad tremblynge, and durste not biholde.
Neni ndo Mlungu gwa mbuyi gwaku, Mlungu gwa Aburahamu, Isaka na Yakobu! Musa kalendemera kwa lyoga na pota kujera kulola nentu.
33 But God seide to hym, Do of the schoon of thi feet, for the place in which thou stondist is hooli erthe.
Mtuwa kamgambira, Guyopoli vilwatu vyaku mana panu pagugoloka ndo pahala pananagala.
34 Y seynge say the turmentyng of my puple that is in Egipt, and Y herde the mornyng of hem, and Y cam doun to delyuere hem. And now come thou, and Y schal sende thee in to Egipt.
Nugawona madoda gawawatendera wantu wangu kulii Misri. Mpikanira shiwembu shawu, naneni niza kuwalopola. Su vinu, hanukutumi Misri.”
35 This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch.
“Musa ayu ndo ulii wantu wa Israeli yawamlemiti pawatakuliti, Ndo gaa yakakutuliti gwenga guweri mkolamlima na mwamuliru gwetu? Ndomweni yakajegitwi na Mlungu kaweri mkulu na mlopoziya, kwa liwoku lya ulii ntumintumi gwa kumpindi yakamlawiriti mushiputira shashiweriti shankuyaka motu.
36 This Moises ledde hem out, and dide wondris and signes in the loond of Egipt, and in the reed see, and in desert fourti yeeris.
Ndo yakawalongoziyiti wantu walii walawi Misri kwa kutenda mauzauza na makangashu paisi ya Misri, pabahali ya Shamu na kushiwala kwa katepu ya vinja malongu msheshi.
37 This is Moises, that seide to the sones of Israel, God schal reise to you a profete of youre bretheren, as me ye schulen here him.
Musa ndo yakawagambiriti wantu wa Israeli, Mlungu hakawasyagulirani mbuyi handa neni kulawa pawalongu wenu mwenga maweni.
38 This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.
Ayu ndo ulii yakaweriti mulijojiniru aku kushiwara pamuhera na watati wetu na ntumintumi gwa kumpindi ulii yakatakuliti na yomberi pamuhera na watati wetu mulugongu lwa Sinayi, na yomberi kawankiti visoweru vyaviwera na ukomu su katupanani twenga.
39 To whom oure fadris wolden not obeie, but puttiden hym awei, and weren turned awei in hertis in to Egipt,
Kumbiti yomberi ndo mbuyi gwetu yakalemiti kumpikinira, wamkangiti kumpeku, wana lwamatamata lwa kuwuya Misri.
40 seiynge to Aaron, Make thou to vs goddis, that schulen go bifore vs; for to this Moyses that ledde vs out of the lond of Egipt, we witen not what is don to hym.
Wamgambiriti Aruni, gutunyawiri milungu yayitulongoziya munjira, toziya tuvimana ndiri yagampatiti Musa yakatulongoziyiti kulawa Misri!
41 And thei maden a calf in tho daies, and offriden a sacrifice to the mawmet; and thei weren glad in the werkis of her hondis.
Su shiweriti shipindi womberi wanyawiti shinyagu sha mwana gwa ng'ombi. Womberi washilaviliriti tambiku na waviniti msambu kwa kuvipanana ligoya kwa vilii vyawavinyawiti kwa mawoku gawu.
42 And God turnede, and bitook hem to serue to the knyythod of heuene, as it is writun in the book of profetis, Whether ye, hous of Israel, offriden to me slayn sacrificis, ether sacrificis, fourti yeris in desert?
Kumbiti Mlungu kawukiti pakati pawu, kawaleka waviguwiri vintu vya kumpindi kwa Mlungu, ntambu yailembitwi mushintola sha wambuyi wa Mlungu, ‘Mwenga wantu wa Israeli! Hashi, neni ndiri yamundaviliriti tambiku na malaviwu kwa shipindi sha vinja malongu msheshi kulii kushiwala?
43 And ye han take the tabernacle of Moloc, and the sterre of youre god Renfam, figuris that ye han maad to worschipe hem; and Y schal translate you in to Babiloyn.
Mwenga mshinyasuliti shisasa sha mlungu Moleki, na shinyagu sha ndondu mlungu gwenu Refani. Shinyagu shamshinyawiti ndo shamshiguwiriti. Toziya ayi hanuwajegi lopola kutali kupitira Babiloni!’”
44 The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say.
Kushiwala kulii wambuyi wetu waweriti na lihema liii lilipitawuliti kuwera kwa Mlungu. Lyalinyawitwi handa Mlungu ntambu yakamgambiriti Musa kalinyawi, nakala kamili ya shiraa shakalanguziyitwi.
45 Which also oure fadris token with Jhesu, and brouyten in to the possessioun of hethene men, whiche God puttide awey fro the face of oure fadris, til in to the daies of Dauid,
Shakapanu wambuyi wetu waliyangiti womberi kwa womberi mpaka shipindi sha Yoshuwa, pawainyasuliti isi ilii kulawa kwa maisi geni Mlungu kagawingiti kuulongolu kwawu. Panu lilikaliti mpaka shipindi sha Dawudi.
46 that fonde grace anentis God, and axide that he schulde fynde a tabernacle to God of Jacob.
Dawudi kawupatiti upendelewu kwa Mlungu, kamluwa Mlungu kamlekeziyi su kamnyawiri pahala pa kulikala, ulii yakaweriti Mlungu gwa Yakobu.
47 But Salomon bildide the hous `to hym.
Kumbiti Selemani ndo yakamnyawiriti numba Mlungu.
48 But the hiy God dwellith not in thingis maad bi hoond,
“Ata hangu, Mlungu mkulu hakatami ndiri munumba zijegitwi na muntu, mbuyi ntambu yakatakula,
49 as he seith bi the profete, Heuene is a seete to me, and the erthe is the stool of my feet; what hous schulen ye bilde to me, seith the Lord, ether what place is of my restyng?
‘Mtuwa kalonga, kumpindi ndo shibanta shangu sha ufalumi na pasipanu ndo pahala pangu pa kutulira magulu. Mtuwa kalonga, “Hashi mwenga hamunyawili numba ya ntambu gaa?” Ama pahala paneni pakwoyera hapaweri koshi?
50 Whether myn hoond made not alle these thingis?
Hashi, mawoku gangu ndiri yaganyawiti vintu vyoseri avi?’
51 With hard nol, and vncircumcidid hertis and eris ye withstoden eueremore the Hooli Goost; and as youre fadris, so ye.
Mwenga makaidi wakulu! Myoyu na makutu genu ndo handa ga wantu wa maisi. Mwenga handa wambuyi wetu. Mashaka goseri mwankumlema Rohu Mnanagala.
52 Whom of the profetis han not youre fadris pursued, and han slayn hem that bifor telden of the comyng of the riytful man, whos traitouris and mansleeris ye weren now?
Hashi, kwana mbuyi yoseri gwa Mlungu, wambuyi wenu wawatabisiya ndiri? Wawalagiti walii yawatungiti kwiza kwakuwi yakamfiriziya Mlungu. Na vinu, mwenga mumgalambuka na mumlaga.
53 Whiche token the lawe in ordynaunce of aungels, and han not kept it.
Mwenga muliyangiti lilagaliru ilii lijegitwi kwamwenga na wantumintumi wa kumpindi, kumbiti mnjimira ndiri.”
54 And thei herden these thingis, and weren dyuersli turmentid in her hertis, and grenneden with teeth on hym.
Wazewi walii wa shizyungu pawapikiniriti aga, wakalaliti nentu, wamsagira menu kwa maya.
55 But whanne Steuene was ful of the Hooli Goost, he bihelde in to heuene, and say the glorie of God, and Jhesu stondinge on the riythalf of the vertu of God.
Kumbiti Stefani kaweriti kamemitwi na Rohu Mnanagala, kalola kumpindi kwa Mlungu, kawona ukwisa wa Mlungu na Yesu kalivaga uwega wa kumliwu wa Mlungu.
56 And he seide, Lo! Y se heuenes openyd, and mannus sone stondynge on the riythalf of the vertu of God.
Katakula, “Mloleni! Mona kumpindi kuyoposolekwa na Mwana gwa muntu kagoloka uwega wa kumliwu wa Mlungu.”
57 And thei crieden with a greet vois, and stoppiden her eris, and maden with o wille an assauyt in to hym.
Panu, wantu woseri mushikawu shiraa sha shizyungu wabotanga umatu na kuziba makutu gawu kwa mawoku gawu. Shakapanu wamkopokela woseri pamwera,
58 And thei brouyten hym out of the citee, and stonyden. And the witnessis diden of her clothis, bisidis the feet of a yong man, that was clepid Saule.
wamlaviya kunja kulushi, wamguma mabuwi. Walii wakapitawu wagatula mahabiti gawu pasi pa ulolera wa mntemba yumu litawu lyakuwi Sauli.
59 And thei stonyden Steuene, that clepide God to help, seiynge, Lord Jhesu, resseyue my spirit.
Wendereyiti kumguma kwa mabuwi Stefanu aku pakawera kankumluwa Mlungu, “Mtuwa Yesu, guwanki rohu yangu!”
60 And he knelide, and criede with a greet vois, and seide, Lord, sette not to hem this synne. And whanne he hadde seid this thing, he diede.
Kasuntama, kalira kwa liziwu likulu, “Mtuwa, nagushihola shidoda ashi kwawomberi.” Pakatakuliti hangu, kahowa. Sauli nayomberi kashiwoniti shitendu ashi sha kumlaga.
