Acts 4
1 And while thei spaken to the puple, the preestis and magistratis of the temple, and the Saduceis camen vpon hem, and soreweden,
Mme ya re ba santse ba bua le batho, baperesiti ba bagolo le molaodi wa mapodisi a Tempele, le bangwe ba Basadukai ba tla kwa go bone,
2 that thei tauyten the puple, and telden in Jhesu the ayenrisyng fro deth.
ba tshwenyegile thata ka ntlha ya gore Petere le Johane ba ne ba bolela gore Jesu o tsogile mo baswing.
3 And thei leiden hondis on hem, and puttiden hem in to warde in to the morewe; for it was thanne euentid.
Ba ba tshwara, mme ka go ne go setse go le maitsiboa, ba ba tlhatlhela mo tlung ya kgolegelo bosigo jotlhe.
4 But manye of hem that hadden herd the word, bileueden; and the noumbre of men was maad fyue thousyndis.
Mme bontsi jwa batho ba ba utlwileng molaetsa wa bone ba o dumela, mo e leng gore palo ya badumedi e ne ya tsholetsega ya batla go nna dikete tse tlhano!
5 And amorewe it was don, that the princis of hem, and eldre men and scribis weren gadirid in Jerusalem;
Erile ka letsatsi le le latelang ga diragala gore Lekgotla la baeteledipele ba Sejuta le bo le phuthegetse mo Jerusalema.
6 and Annas, prince of preestis, and Caifas, and Joon, and Alisaundre, and hou manye euere weren of the kynde of preestis.
Anase Moperesiti yo mogolo a bo a le teng, le Kaiafase, Johane, Alekesandere le ba bangwe ba losika lwa Moperesiti yo Mogolo.
7 And thei settiden hem in the myddil, and axiden, In what vertue, ether in what name, han ye don this thing?
Jalo barutwa ba babedi ba leriwe kwa go bone. Mme lekgotla la ba botsa la re, “Lo dirile selo se ka nonofo ya ga mang kgotsa ka taolo ya ga mang?”
8 Thanne Petre was fillid with the Hooli Goost, and seide to hem, Ye pryncis of the puple, and ye eldre men, here ye.
Mme Petere, ka a tletse Mowa O O Boitshepo a ba raya a re, “Baeteledipele ba ba tlotlegang le ditlhogo tsa sechaba sa rona,
9 If we to dai be demyd in the good dede of a sijk man, in whom this man is maad saaf,
fa lo raya tiro e ntle e e diretsweng segole se, le ka fa o neng a fodisiwa ka teng,
10 be it knowun to you alle, and to al the puple of Israel, that in the name of Jhesu Crist of Nazareth, whom ye crucifieden, whom God reiside fro deth, in this this man stondith hool bifor you.
a nke ke lo bolelele sentle lona le batho botlhe ba Iseraele gore tiro e e dirilwe ka leina le nonofo ya ga Jesu wa Nasaretha, Mesia, monna yo lo mmapotseng, mme Modimo o mo tsositse mo baswing. Ke ka nonofo ya gagwe fa monna yo a eme fano a fodile!
11 This is the stoon, which was repreued of you bildinge, which is maad in to the heed of the corner;
Gonne Jesu Mesia (ene yo go buiwang ka ga gagwe mo dikwalong) ke ‘lentswe je le gannweng ke baagi le le neng la nna lentswe la kgokgotshwana.’
12 and heelthe is not in ony othir. For nether other name vndur heuene is youun to men, in which it bihoueth vs to be maad saaf.
Ga go na poloko mo go ope! Ka fa tlase ga legodimo lotlhe ga gona leina lepe le batho ba ka le bitsang gore ba bolokwe.”
13 And thei siyen the stidfastnesse of Petre and of Joon, for it was foundun that thei weren men vnlettrid, and lewid men, and thei wondriden, and knewen hem that thei weren with Jhesu.
Erile Lekgotla le bona bopelokgale jwa ga Petere le Johane, gape le lemoga gore ga ba a rutega ke batho fela, ba hakgamala mme ba lemoga gore go nna le Jesu go ba diretse eng.
14 And thei siyen the man that was helid, stondinge with hem, and thei myyten no thing ayenseie.
Mme Lekgotla le ne le se kake la latola go fodisiwa ga gagwe gonne motho yo o neng a fodisitswe o ne a eme gone foo gaufi nabo!
15 But thei comaundiden hem to go forth with out the counsel. And thei spaken togidere,
Mme ba ba ntshetsa kwa ntle ga ntlwana e Lekgotla le kopanelang mo go yone ba sala ba gakololana.
16 and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.
Ba botsana ba re, “Re tlaa dirang ka banna ba? Ga re ka ke ra ganela gore ba dirile kgakgamatso e kgolo, gonne mongwe le mongwe mo Jerusalema o itse ka ga selo se.
17 But that it be no more pupplischid in to the puple, manasse we to hem, that thei speke no more in this name to ony men.
Mme gongwe re ka ba emisa mo go anamiseng tumelo ya bone. Re tlaa ba bolelela gore fa ba ka dira gape jalo re tlaa dira gore ba obamele molao wa rona ka kgang.”
18 And thei clepiden hem, and denounsiden to hem, that on no maner thei schulden speke, nether teche, in the name of Jhesu.
Mme ba ba biletsa mo teng, ba ba raya ba re ba seka ba tlhola ba bua sepe ka ga Jesu.
19 But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.
Mme Petere le Johane ba ba raya ba re, “Atlholang lona gore a Modimo o batla re reetsa lona mo boemong jwa one!
20 For we moten nedis speke tho thingis, that we han sayn and herd.
Ga re ka ke ra khutlisa go bua ka dilo tse di ntle tse re bonyeng Jesu a di dira ebile re mo utlwile a di bua.”
21 And thei manassiden, and leften hem, and foundun not hou thei schulden punische hem, for the puple; for alle men clarifieden that thing that was don in that that was bifalle.
Mme Lekgotla la ba bopela, lwa bofelo ba ba lesa ba tsamaya gonne ba ne ba sa itse gore ba ka ba otlhaya jang kwa ntle ga go tsosa mokubukubu. Gonne mongwe le mongwe o ne a galaletsa Modimo ka ntlha ya tiro e ntle e,
22 For the man was more than of fourty yeer, in which this signe of heelthe was maad.
ebong phodiso ya monna yo o saleng a lwetse dingwaga di le masome mane!
23 And whanne thei weren delyuerid, thei camen to her felowis, and telden to hem, hou grete thingis the princis of preestis and the eldre men hadden seid to hem.
Ka bofefo fela fa ba sena go gololwa, Petere le Johane ba bona barutwa ba bangwe mme ba ba bolelela se Lekgotla le se ba reileng.
24 And whanne thei herden, with oon herte thei reiseden vois to the Lord, and seiden, Lord, thou that madist heuene and erthe, see, and alle thingis that ben in hem, which seidist bi the Hooli Goost,
Mme badumedi botlhe ba kopanela thapelo e: “Oo Morena yo o dirileng legodimo le lefatshe le lewatle le tsotlhe tse di mo go tsone,
25 bi the mouth of oure fadir Dauid, thi child, Whi hethen men gnastiden with teeth togidre, and the puplis thouyten veyn thingis?
o buile bogologolo ka Mowa O O Boitshepo ka mogolwagolwane wa rona, motlhanka wa gago Kgosi Dafide, wa re ‘Ke ka ntlha yang fa baheitane ba tsogologela Morena, le merafe e e dieleele e dira maanonyana a a kgatlhanong le Modimo-Mothata-Yotlhe? Dikgosi tsa lefatshe di a kopana go tlhabantsha Morwa Modimo yo o tloditsweng!’
26 Kyngis of the erthe stoden nyy, and princis camen togidre `in to oon, ayens the Lord, and ayens his Crist.
27 For verili Eroude and Pounce Pilat, with hethene men, and puplis of Israel, camen togidre in this citee ayens thin hooli child Jhesu,
“Ke sone se se diragalang fano mo motseng o gompieno! Gonne Kgosi Herode, le Ponto Pilato mmusi, le ba-Roma botlhe le batho ba Iseraele, ba kopanetse Jesu, Morwa yo o tloditsweng, motlhanka wa gago yo o boitshepo.
28 whom thou anoyntidist, to do the thingis, that thin hoond and thi counsel demyden to be don.
Ga ba na go tlogela le fa e le sepe se wena mo nonofong ya gago o tlaa ba letlang go se dira.
29 And now, Lord, biholde in to the thretnyngis of hem, and graunte to thi seruauntis to speke thi word with al trist,
Mme jaanong Morena, utlwa go bopa ga bone, mme o neye batlhanka ba gago bopelokgale jo bogolo mo therong ya bone,
30 in that thing that thou holde forth thin hond, that heelthis and signes and wondris be maad bi the name of thin hooli sone Jhesu.
o bo o romele nonofo ya gago ya phodiso, le dikgakgamatso di le dintsi le ditshupo di dirwe ka leina la motlhanka wa gago yo o itshepileng Jesu.”
31 And whanne thei hadden preyed, the place was moued, in which thei weren gaderid; and alle weren fillid with the Hooli Goost, and spaken the word of God with trist.
Morago ga thapelo e, kago e ba neng ba kopanetse mo go yone ya tshikinyega, mme botlhe ba tlala Mowa O O Boitshepo mme ba rera molaetsa wa Modimo ka bopelokgale.
32 And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.
Badumedi botlhe ba ne ba le pelo e le nngwe le mowa o le mongwe, mme ga bo go sena ope yo o reng sepe sa dilo tse o nang natso ke sa gagwe; mme dilo tsotlhe ba ne ba di tlhakanetse.
33 And with greet vertu the apostlis yeldiden witnessyng of the ayenrysyng of Jhesu Crist oure Lord, and greet grace was in alle hem.
Mme baaposetoloi ba rera dithero tse di nonofileng ka ga tsogo ya ga Morena Jesu, mme ga nna le bolekane jo bo nitameng mo badumeding botlhe.
34 For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,
Go ne go sena ope yo o tlhokang, gonne botlhe ba ba neng ba na le ditsha kgotsa matlo ba ne ba a rekisa ba tlisa madi kwa baaposetoloing go a abela ba ba tlhokang.
35 and leiden bifor the feet of the apostlis. And it was departid to ech, as it was nede to ech.
36 Forsothe Joseph, that was named Barsabas of apostlis, that is to seie, the sone of coumfort, of the lynage of Leuy,
Jaaka go ne go na le Josefa, (yo baaposetoloi ba neng ba mmitsa “Barenabase wa Moreti!” E ne e le wa Balifi ba kwa setlhaketlhakeng sa Kupero).
37 a man of Cipre, whanne he hadde a feeld, seelde it, and brouyte the prijs, and leide it bifor the feet of apostlis.
E ne e le mongwe wa ba ba neng ba rekisa ditsha tsa bone tse ba neng ba na natso mme ba tlisa madi kwa baaposetoloing gore ba a abele ba ba tlhokang.
