Acts 4
1 And while thei spaken to the puple, the preestis and magistratis of the temple, and the Saduceis camen vpon hem, and soreweden,
Kane Petro gi Johana pod wuoyo gi ji, jodolo gi jatend jorit hekalu kod jo-Sadukai nobiro irgi.
2 that thei tauyten the puple, and telden in Jhesu the ayenrisyng fro deth.
Igi nowangʼ kendo chunygi nokethore nikech jootego ne puonjo ji ni joma osetho biro chier kuom Yesu.
3 And thei leiden hondis on hem, and puttiden hem in to warde in to the morewe; for it was thanne euentid.
Negimako Petro gi Johana, to kaka piny koro ne dwaro yuso, negiketogi e od twech nyaka kinyne.
4 But manye of hem that hadden herd the word, bileueden; and the noumbre of men was maad fyue thousyndis.
Ji mangʼeny mane owinjo puonj jootego noyie, kendo kar romb chwo mane oyie nomedore moromo chwo alufu abich.
5 And amorewe it was don, that the princis of hem, and eldre men and scribis weren gadirid in Jerusalem;
Kinyne, jotend jo-Yahudi gi jodongo kod jopuonj Chik noromo Jerusalem.
6 and Annas, prince of preestis, and Caifas, and Joon, and Alisaundre, and hou manye euere weren of the kynde of preestis.
Anas, jadolo maduongʼ, bende ne ni kanyo, kaachiel gi Kaifas, Johana, Aleksanda, kod jood jadolo maduongʼ mamoko.
7 And thei settiden hem in the myddil, and axiden, In what vertue, ether in what name, han ye don this thing?
Negigolo chik mondo okel Petro gi Johana e nyimgi, eka negichako penjogi niya, “En teko mane, kata nying ngʼa mane mutimogo gima utimoni?”
8 Thanne Petre was fillid with the Hooli Goost, and seide to hem, Ye pryncis of the puple, and ye eldre men, here ye.
Eka Petro mane oyudo opongʼ gi Roho Maler nowachonegi niya, “Jotelo gi jodongo mag oganda!
9 If we to dai be demyd in the good dede of a sijk man, in whom this man is maad saaf,
Ka dipo ni uluongowa e nyimu ka mondo waler gimomiyo otim tim maber ne puth, kendo mondo upenjwa kaka nende oyudo chang,
10 be it knowun to you alle, and to al the puple of Israel, that in the name of Jhesu Crist of Nazareth, whom ye crucifieden, whom God reiside fro deth, in this this man stondith hool bifor you.
to gima onego ungʼe kaachiel gi jo-Israel duto ema: Kuom nying Yesu Kristo ja-Nazareth mane uguro un uwegi, to Nyasaye nochiere oa kuom joma otho ema omiyo ngʼatni ochungʼ e dieru kangima chuth.
11 This is the stoon, which was repreued of you bildinge, which is maad in to the heed of the corner;
Yesu ema Ndiko owuoyo kuome kawacho niya, “‘Kidi ma un jogedo nudagi ema koro osedoko kidi motegno moriwo kor ot.’
12 and heelthe is not in ony othir. For nether other name vndur heuene is youun to men, in which it bihoueth vs to be maad saaf.
Warruok ok nyal yud kuom ngʼat moro machielo; nikech onge nying moro machielo e bwo polo mosechiw ni mondo ji oyud warruok kuome.”
13 And thei siyen the stidfastnesse of Petre and of Joon, for it was foundun that thei weren men vnlettrid, and lewid men, and thei wondriden, and knewen hem that thei weren with Jhesu.
Kane gineno chir mane Petro gi Johana nigo, kendo kane ginwangʼo ni gin ji ajia ma ok osomo, ne giwuoro ahinya, eka negifwenyo ni jogi yande nigi Yesu.
14 And thei siyen the man that was helid, stondinge with hem, and thei myyten no thing ayenseie.
To nikech ne pod gineno ka ngʼat mane osechangi ochungʼ e diergi kanyo, onge gima neginyalo wacho mondo gikwed gima nosetimoreno.
15 But thei comaundiden hem to go forth with out the counsel. And thei spaken togidere,
Kuom mano, negiriembogi oko mar buch Sanhedrin, eka bangʼe ne gikuotho e kindgi giwegi niya,
16 and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.
“Angʼo ma wanyalo timo ni jogi? Ji duto modak Jerusalem ongʼeyo maber ni gisetimo hono mongʼongʼore, kendo ok wanyal kwedo mano.
17 But that it be no more pupplischid in to the puple, manasse we to hem, that thei speke no more in this name to ony men.
To mondo wagengʼ wachni kik landre malach e dier ji, nyaka wasiem jogi ni kik gichak giwuo kuom nyingni ne ngʼato angʼata.”
18 And thei clepiden hem, and denounsiden to hem, that on no maner thei schulden speke, nether teche, in the name of Jhesu.
Eka ne gichak giluongogi mi gisiemogi ni kik giwuo kata puonjo e nying Yesu.
19 But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.
To Petro gi Johana nodwokogi niya, “Un ema ungʼad bura kendu, ka bende en gima ber e nyim Nyasaye mondo wawinju moloyo winjo Nyasaye.
20 For we moten nedis speke tho thingis, that we han sayn and herd.
Nikech ok wanyal lingʼ ma ok wawuoyo kuom gik ma waseneno kendo ma wasewinjo.”
21 And thei manassiden, and leften hem, and foundun not hou thei schulden punische hem, for the puple; for alle men clarifieden that thing that was don in that that was bifalle.
Bangʼ medo siemo jootego, ne giweyogi gidhi. Ne ok ginyal yudo yo ma ginyalo kumogigo nikech ji duto ne miyo Nyasaye duongʼ kuom gima nosetimoreno,
22 For the man was more than of fourty yeer, in which this signe of heelthe was maad.
kendo ngʼat mane ochangi e yor honono ne hike oloyo piero angʼwen.
23 And whanne thei weren delyuerid, thei camen to her felowis, and telden to hem, hou grete thingis the princis of preestis and the eldre men hadden seid to hem.
Kane osegony Petro gi Johana, negidok ir owete mamoko mi ginyisogi gik moko duto ma jodolo madongo gi jodong oganda nosewachonegi.
24 And whanne thei herden, with oon herte thei reiseden vois to the Lord, and seiden, Lord, thou that madist heuene and erthe, see, and alle thingis that ben in hem, which seidist bi the Hooli Goost,
Bangʼ winjo wachgino, negitingʼo dwondgi malo kaachiel ka gilamo Nyasaye niya, “Yaye Ruoth Nyasaye Manyalo Gik Moko Duto, in ema nichweyo polo gi piny gi nam kod gik moko duto manie igi.
25 bi the mouth of oure fadir Dauid, thi child, Whi hethen men gnastiden with teeth togidre, and the puplis thouyten veyn thingis?
Ne iwuoyo kuom Roho Maler gi dho jatichni, ma en kwarwa Daudi, kiwacho niya: “‘Angʼo momiyo ogendini igi owangʼ kendo ji chano jiemo kayiem nono?
26 Kyngis of the erthe stoden nyy, and princis camen togidre `in to oon, ayens the Lord, and ayens his Crist.
Ruodhi mag piny osebiro kanyakla kendo jotelo pimo wach kaachiel, mondo giked gi Jehova Nyasaye kendo giked gi Ngʼate mowir.’
27 For verili Eroude and Pounce Pilat, with hethene men, and puplis of Israel, camen togidre in this citee ayens thin hooli child Jhesu,
Chutho, Herode gi Pontio Pilato noromo e dalani kod joma ok jo-Yahudi kaachiel gi jo-Israel mondo gilos yor hinyo Jatichni Maler ma isewiro, ma en Yesu.
28 whom thou anoyntidist, to do the thingis, that thin hoond and thi counsel demyden to be don.
Negitimo gima in iwuon ne isechano chon gi tekoni kod ngʼeyoni ni nyaka timre.
29 And now, Lord, biholde in to the thretnyngis of hem, and graunte to thi seruauntis to speke thi word with al trist,
To koro Ruoth, winj siem ma gisiemowago, kendo mi jotichni teko mondo ohul wachni gi teko moloyo.
30 in that thing that thou holde forth thin hond, that heelthis and signes and wondris be maad bi the name of thin hooli sone Jhesu.
Rie badi mondo ichangi jotuo kendo itim honni kod ranyisi madongo e nying Yesu, Jatichni Maler.”
31 And whanne thei hadden preyed, the place was moued, in which thei weren gaderid; and alle weren fillid with the Hooli Goost, and spaken the word of God with trist.
Kane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir.
32 And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.
Joma oyie kuom Kristo duto ne timo gik moko gi chuny achiel kod paro achiel. Onge ngʼato kuomgi kata achiel mane okawo mwandune kaka gige owuon, to ngʼato ka ngʼato ne pogo gige duto ni nyawadgi, ka gikonyore ngʼato gi ngʼato.
33 And with greet vertu the apostlis yeldiden witnessyng of the ayenrysyng of Jhesu Crist oure Lord, and greet grace was in alle hem.
Joote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto.
34 For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,
Onge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi
35 and leiden bifor the feet of the apostlis. And it was departid to ech, as it was nede to ech.
giket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.
36 Forsothe Joseph, that was named Barsabas of apostlis, that is to seie, the sone of coumfort, of the lynage of Leuy,
Kamano bende, e kaka Josef ma Ja-Lawi modak Saipras, mane joote ochako ni Barnaba (ma tiende ni “Ngʼat ma jiwo ji”),
37 a man of Cipre, whanne he hadde a feeld, seelde it, and brouyte the prijs, and leide it bifor the feet of apostlis.
noloko puothe pesa mi okelo oketo e lwet joote.
