Acts 26
1 And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.
Nato Agripa reče Pavlu: “Dopušta ti se o sebi govoriti.” Pavao ispruži ruku i stade se braniti:
2 Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;
“Smatram se sretnim što se u svemu za što me Židovi optužuju mogu, evo, danas braniti pred tobom, kralju Agripa,
3 moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.
jer ti najbolje poznaješ židovske običaje i zadjevice. Zato me, molim, velikodušno poslušaj.”
4 For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,
“Dakle, život moj od najranije mladosti proveden u narodu mojem, u Jeruzalemu, znaju svi Židovi.
5 if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.
Poznaju me odavna te mogu, ako samo hoće, svjedočiti da sam po najstrožoj sljedbi naše vjere živio kao farizej.
6 And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;
I sada stojim pred sudom zbog nade u obećanje koje Bog dade ocima našim
7 in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.
i kojemu se dovinuti nada dvanaest plemena naših, svesrdno noću i danju služeći Bogu. Za tu me nadu, kralju, tuže Židovi.
8 What vnbileueful thing is demed at you, if God reisith deed men?
Zašto nevjerojatnim smatrate da Bog mrtve uskrisuje?”
9 And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.
“Pa i ja sam nekoć smatrao da mi se svim silama boriti protiv imena Isusa Nazarećanina.
10 Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.
To sam i činio u Jeruzalemu: mnoge sam svete, pošto od velikih svećenika dobih punomoć, u tamnice zatvorio, dao svoj glas kad su ih ubijali
11 And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.
i po svim ih sinagogama često mučenjem prisiljavao psovati i, prekomjerno bijesan na njih, progonio sam ih čak i u tuđim gradovima.”
12 In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,
“Radi toga pođoh u Damask s punomoći i ovlaštenjem velikih svećenika
13 at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.
kadli u pol bijela dana na putu vidjeh, kralju, kako s neba svjetlost od sunca sjajnija obasja mene i moje suputnike.
14 And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.
Pošto popadasmo na zemlju, začuh glas što mi govoraše hebrejskim jezikom: 'Savle, Savle, zašto me progoniš? Teško ti se protiv ostana praćakati.'
15 And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.
Ja odvratih: 'Tko si, Gospodine?' Gospodin će mi: 'Ja sam Isus koga ti progoniš!
16 But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.
Nego ustani, na noge se jer zato ti se ukazah da te postavim za poslužitelja i svjedoka onoga što si vidio i što ću ti pokazati.
17 And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,
Izbavit ću te od naroda i od pogana kojima te šaljem
18 to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.
da im otvoriš oči pa se obrate od tame k svjetlosti, od vlasti Sotonine k Bogu te po vjeri u mene prime oproštenje grijeha i baštinu među posvećenima.'”
19 Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;
“Otada, kralju Agripa, ne bijah neposlušan nebeskom viđenju.
20 but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.
Nego najprije onima u Damasku pa onda i u Jeruzalemu, svoj zemlji židovskoj i poganima navješćivah da se pokaju i obrate k Bogu i čine djela dostojna obraćenja.
21 For this cause Jewis token me, whanne Y was in the temple, to sle me.
Zbog toga me Židovi uhvatiše u Hramu i pokušaše ubiti.
22 But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,
Ali s pomoću Božjom sve do dana današnjega svjedočim, evo, malu i veliku, ne govoreći ništa osim onoga što Proroci govorahu i Mojsije da se ima zbiti:
23 if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.
da će Krist trpjeti i da će on, prvouskrsli od mrtvih, svjetlost navješćivati narodu i poganima.”
24 Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.
Dok se on tako branio, Fest će mu u sav glas: “Mahnitaš, Pavle! Veliko ti znanje mozgom zavrnulo.”
25 And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.
“Ne mahnitam, vrli Feste, odvrati Pavao, nego riječi istine i razbora kazujem.
26 For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.
Ta znade za to kralj komu s pouzdanjem govorim. Ništa mu od toga, uvjeren sam, nije nepoznato; jer nije se to dogodilo u kakvu zakutku.
27 Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.
Vjeruješ li, kralju Agripa, Prorocima? Znam da vjeruješ!”
28 And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.
Agripa će Pavlu: “Zamalo pa me uvjeri te kršćaninom postah!”
29 And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.
Pavao pak: “Dao Bog te i za malo i za mnogo, ne samo ti nego i svi koji me danas slušaju postali ovakvima kakav sam ja, osim ovih okova!”
30 And the kyng roos vp, and the president, and Beronyce, and thei that saten niy to hem.
Nato usta kralj, upravitelj, Berenika i oni koji su s njima zasjedali.
31 And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.
Udaljujući se govorili su među sobom: “Ovaj čovjek ne čini ništa čime bi zaslužio smrt ili okove.”
32 And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.
Agripa pak reče Festu: “Ovaj bi čovjek mogao biti pušten da se nije prizvao na cara.”
