Acts 26

1 And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.

Niki Agrippa a tre ni Bulus, “Wu ka tre kime.” Nikima Bulus a nmerju ni woma nda lu tre wu kpa tuma chuwo.

2 Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

“Mi ban ndi mi ngyiri ni kpamu, Ichu Agrippa, ni wa mi nji tre mu niye ni shishime luwa, nitu wawu kpi meme wa Yahudawa ba nji ye nha nimu niwuu;

3 moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

kima me nitu wu to zan tu ni tu nkon zren Yahudawa rhini sen. Niki, mi bre du u wome ni kru sron.

4 For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

Njanji, Yahudawa wawu ba to zren son mu rhini wa mi vren nze ni meme mu mba ni Urushelima.

5 if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

Ba to nitumu rhini ni mumla, batini son nyme niki, nitu mison na Farasii, grji bi kri gbangban ni nkon hu Irji mbu.

6 And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

Zizan mi kri ni wayi du ba gaatre nimu nitu yo sron mu ni yo sron kpe ni shishi wa Irji a ti ni ba titi mbu.

7 in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

A he nitu yo sron kpe ni shishi wa ba grji wlon don ha ba ba yo sron wu kpa niwa ba nzu nde Irji hon ni chu mba ni virhi. Wa a he nitu yo sron a, Ichu Yahudawa ba ban nha me.

8 What vnbileueful thing is demed at you, if God reisith deed men?

A ngye nizu du mla ya ni kpanyme ndi Irji ni nzu indji lu rjini kwu?

9 And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

Zizan, a toki, Ime me mina ta mren ndi mi ti kpi gbugbuwu nitu ka nde Yesu wu Nazarat su.

10 Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

Mi ti kpi biyi ni Urushelima, Mi vu loyo ni mi tratro gbugbu indji tsatsra wu Irji, ni vunvu kpanyme wa mi kpa rhini ninkon Prist, mba niwa ba sia wuuba, mi yo wo nyime mu nitu kima.

11 And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

Mi ti ba ya, nton gbugbuwu ni mi Sinagog, mba ni ta tsra yoba ni gbengblen du ba tre meme ntiu Irji. Mi ta vra ni nfu nitumba, mba nini tiba ya ka rhini igbu wu meme bari.

12 In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

Niwa mi sia ti toyi, mi hini Damaskus ni yawo kpanyme mba nu nkon rhini kikle Prist;

13 at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

mba ni nkon, hiki, ni tsutsu irji, ichu, mi to kpan lu rjini shulu wa a kpan zan irji, nda bwu kpan kagon me baba indji biwa bana si zren hume.

14 And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.

Niwa wawumbu ki kurjoku ni meme mi wo ilan ni tre ni me ni ilbe Ibraniyawa ndi Shawulu, Shawulu, u i tie me ya nitu ngye? A ni he ni ya ni du chuza too kpe wu ntsen nyu.

15 And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

Niki mi tre ndi, “Wu nha, Bachi?” I Bachi a sa mu ndi, 'A hi me Yesu wa wu si tiwu ya.

16 But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

Zizan lu kri ni zande; anitu ndu yi mi tsro kpamu niwu, nitu youyo ni tindu vrenko, mba wa wu vu bla nitu kpi wa wuto nitumu zizan mba kpi wa mi tsro ni ko shishi;

17 And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

i mi kpau chuwo rhini wo indji ba mba rjini Bikora wa mi si ton ni hi niba,

18 to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

ni du hi bwu shishi mba, ndi kma ba sran rjini bwu hini kpan mba rjini son niwobrji shango hini Irji, ni du ba kpa rjini Irji, kpa wru latre mba (gado) wa mi nu ibiwa ba kri bi nitu kpanyme ni me.

19 Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;

Ni tu kima, Ichu Agrippa, mina kamu ni hutre ira wa a rjini shulu na;

20 but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

Mi hi ni bi Damaskus guchi, nda ka ri ni Urushelima, nda ka kagon gbungblu Judiya, mba ni bikora ngame, mi nu ba tondua, nitu du ba kma sran nda kma ye ni Irji, nda ti ndu wa a bi tsra ni kma sran sron mba.

21 For this cause Jewis token me, whanne Y was in the temple, to sle me.

Nitu kima Yahudawa ba vu me lo nimi hekali nda ta son wuu me.

22 But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

Ni kima, me kpa zo wa a ye rji ni Irji, ye ni vi wu luwa, ndi ni kri ni nran hla ni bi tsitsa baba bi kikle ana kpe nkan na, hama niwa anabawa mba Musa ba tre ndi naiye he toki -

23 if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.

ndi Kristi niye ti ya, nitu wawuyi ni guchi tashme rjini kwu, ndani bwuhla ikpan ni indji mbu mba ni bi kora.”

24 Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.

Niwa Bulus akle ngla kpama a, Festus a tre ni kikle lan, “Bulus, wu sran; to gbugbu tsro me du ni sran.”

25 And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.

I Bulus a tre ndi, “Mina sran na, wa azan bi Festus, mi si dbu bla lan tre wu njanji mba wu gaatre ndindi.

26 For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

Nitu Ichu to kpi biyi; niki mi tre ni gbengblen sron niwu, nitu mi nyme pempe ndi kpi biyi bana he ni bwu ni wu na, nitu ikpe biyi bana tiba ni kosan na.

27 Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.

Wu kpanyme ni anabawa ba, Ichu Agrippa? Mi to ndi wu kpanyme.”

28 And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.

Agrippa hla ni Bulus nid, ni nton fiime toyi, wu son gbronmeyo dumi kma ti Krista?”

29 And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

Bulus tre ndi, “Mi bre Irji ndi, anita nton fiime ka wu gbron me ana wu megen na, mba wawu biwa ba wo me luwa, du ba he too me, hama ni rjiri ij'bo wu ko tro yi.”

30 And the kyng roos vp, and the president, and Beronyce, and thei that saten niy to hem.

Niki Ichua lunde kri, i gomna mba Bernice ngame, baba biwa bana ki niba.

31 And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

Niwa ba rju don kikle tra u son mba, ba si tre ni kpamba ndi, “Igu yi na ti kpe wa ani tsra u kwu ko ka u lo zi na.”

32 And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.

Agrippa a tre ni Festus ndi, kinina chu Iguyi chuwo hama wa ana bre hi to Kaisar.”