Acts 21
1 And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.
Hagi Tagra anama huteta, zamatreta ventea atufegantu hagerimpi atreta fatgo huta vuta, Kosie nehaza hageri amunompi me'nea osi mopare (ailen) vuta, nanterana Rodesie nehaza kumate (ailen) uhanatiteta, anantetira Patara mopare uhanati'none.
2 And whanne we founden a schip passinge ouer to Fenyce, we wenten vp in to it, and sailden forth.
Patara atreta, Fonesia kumate vunaku nehia vente keta eri fore huteta, miza huta marerunkeno atreno timpi vu'ne.
3 And whanne we apperiden to Cipre, we leften it at the left half, and seiliden in to Sirie, and camen to Tire. For there the schip schulde be vnchargid.
Saiprusima ventemo unemania kumara hoga kaziga agatereta, Siria Provinsifi vuta, Tairi kumate umani'none. Na'ankure ventemo'a mago'a fenona anante eri netregete.
4 And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.
Jisasima amage'ma nentaza disaipol nagara ome nezmageta, ana kumate 7ni'a kna mani'none. Zamagra mago'ene Avamu'mo zamazeri otige'za Poliga Jerusalemi ovuo hu'za hu'naze.
5 And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.
Ananknama vagaregeta, atreta kantega nevunkeno, ana mika'mo'zane, a'nezamine, mofavre naga'zamine tagrane magoka vazageta ana kumara atreta vu'none. Hagerinkenare vuteta tarenareta nunamuna ome huteta,
6 And whanne we hadden maad fare wel togidre, we wenten vp into the schip; and thei turneden ayen in to her owne places.
mani'neho huta mago mago'mokizmia hunezmanteta ventefi marerita nevunke'za, zamagra rukrahe hu'za nozimirega vu'naze.
7 And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.
Tagra Tairi kumara atreta vuva vuva huta Tolemais uhanatiteta, mono nagara ome nezmatagita anante magokna mani'none.
8 And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.
Nanterana ana kumara atreta, Sisaria ehanatita mono nehia ne' (evangelis) Filipina 7ni'a naga mono kva zamazeri oti'nafinti mago zamimofo nonte umani'none. (Apo 6:1-6)
9 And to hym weren foure douytris, virgyns, that profecieden.
Ana ne'mofona 4'a ve e'ori kasnampa mofane'zaga'a mani'naze.
10 And whanne we dwelliden there bi summe daies, a profete, Agabus bi name, cam ouer fro Judee.
Anante mago'a kna mani'nonkeno, mago kasnampa nera Agabusi'e nehaza ne'mo, Judia kazigati eramino anante e'ne.
11 This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys hoondis.
Tagra mani'nontega Agabusi'a eno, Polina amu'nofi'a (belt) erino agra azante ene agiare renenteno anage hu'ne, Ruotge Avamu'mo'a anage hie, Amanahu kante Jerusalemi mani'naza Jiu vahe'mo'za ama amu'nofi'mofo nefana azeri'za kina rente'za megi'a vahe zamazampi antegahaze.
12 Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.
Ana naneke antahiteta, tagrane anampi nemani'za vahe'ene kazigazi huta, Poliga Jerusalea mareorio huta asami'none.
13 Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.
Anante Poli'a kenona zamirera anage hu'ne, tamagra nahigetma zavira netetma, narimpamofona nazeri kna nehaze? Na'ankure nofinukera nazeriza anaki nantehogukera trora osuanki, Ramofo Jisasi agire Jerusalemi frinaku retro nehue.
14 And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.
Na'ankure agra ketia ontahisiaza higeta, tagra kea osuta Ramofo avesi'zamo fore hanie huta hu'none.
15 And aftir these daies we weren maad redi, and wenten vp to Jerusalem.
Ana knama evutegeta trotra nehuta otita Jerusalemi vu'none.
16 And summe of the disciplis camen with vs fro Cesarie, and ledden with hem a man, Jason of Cipre, an elde disciple, at whom we schulden be herborid.
Mago'a Sisaria kumate nemaniza disaipol naga'mo'za tagrane ne-eza tavare'za Saiprusi ne' Masoni nompi vazageta, korapa Jisasi amage nentea disaipol ne'mofo nompi umanigahune hu'nona ne'mofo nompi umani'none.
17 And whanne we camen to Jerusalem, britheren resseyueden vs wilfulli.
Jerusalemi uhanatunke'za Anumzamofo naga'mo'za muse nehu'za tavatagi'za knare hutma aze hu'naze.
18 And in the dai suynge Poul entride with vs to James, and alle the eldre men weren gaderid.
Uvasonkeno ko'ma atigeno, Poli'a, Jemisine maka mono kva vahe'zagama (eldas) mani'naza ome zamagenaku tagrane vu'ne.
19 Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.
Poli'a ome zamageno zamatagiteno, agra agafa huno mago' mago'zama Anumzamo'ma mono eri'za megi'a vahepima e'nerigeno hu'neazana zamasmi'ne.
20 And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.
Ama ana nanekema antahite'za, Anumzamofo agi erisaga hu'naze. Zamagra anage hu'za Polina asami'naze, kagra nerafuga antahio, nama'a tauseni'a Jiu vahe'mo'za zamentinti nehu'za, Mosese Kasege'ne amage' nentaza vahe'mo'zanena hampo'nati'za amage' nentaze.
21 And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.
Mago'a vahe'mo'za anage hu'za kagrikura zamasmi'naze, kagra maka Jiu vahe'mo'za megi'a vahepi mani'nazana, Mosese kasegemo'a taza osugahie hunka nehunka, mofavreramina zamufa taga huozmanteho nehunka, tagri tavutavamofo avu'avara osugahaze hunka hu'nananke antahi'none.
22 Therfor what is? It bihoueth that the multitude come togidre; for thei schulen here, that thou art come.
Tagra na'a hugahune? Kagrama kmama e'nana nanekema zamagra antahisu'za tamage hugahaze.
23 Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.
Ana hu'negu tagrama kasmisunaza huo. 4'a vene'nemo'za Anumzamofonte huvempa hu'za mani'naze.
24 Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.
Hanki zamavarenka kagrane magoka tamazeri agru nehutma, zamazoka'ma haresazazana miza sezmantegahane. E'ina hananke'za, maka vahe'mo'za antahi'za kema hazage'za kagriku'ma antahi'nazana tamage hu'naze hugahaze. Hu'neanagi kagraka'a kasegea amage antenka manigahane.
25 But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.
Hu'neanagi megi'a vahe'ma zamentinti nehaza vahetega, tagra avonkreta, havi anumzante Kresramana vuntesia zagagafane, korane anankema taga osu zagagafane onetma, monko'zana atreho huta tagesa antahiteta kre zami'none. (Apo 15:29)
26 Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.
Nanterana Poli'a zamavareno agrane ana vahe'ma zamazeri agru huteno, ra mono nompi vuno, ana zupa mago mago'mofonte Kresramana vuno azeri agaruhu kna vagaregahie huno ome zamasmi'ne.
27 And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,
Hagi 7ni'a kna vagare'za nehigeno, Esia provinsifinti Jiu vahe'mo'za ra mono nompi mani'nege'za nege'za, rama'a vahe zamarimpa zamazeri oti'zage'za Polina azeneri'za,
28 and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.
anage hu'za ranke hu'naze, Israeli vahe'mote taza hiho! Ama ne'mo'a hakare kaziga mani'naza vahetamina rempi hunezmino, vahetine kasegetine, ra mono nontia ha' renente! Mago'enena agra Griki vahera zamareno ra mono nomofo agu'afi nevuno, ruotage hu'nea ra mono nona eri pehena nehie!
29 For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.
Zamagra negageno Efesasiti nera Trofimusi'a, Poli'ene Jerusalemi vano nehige'za negaza ne'ku, ra mono nomofo agu'afinka avreno marerinegahie hu'za zamagesa antahi'naze.
30 And al the citee was moued, and a rennyng togider of the puple was maad. And thei token Poul, and drowen him out of the temple; and anoon the yatis weren closid.
Maka vahe'mo'za eritru hu'za zamaga re'za e'za, Polina azeri'za avazu hu'za ra mono nomofo agu'afinti atimaneramizageno'a, ame hu'za ra mono nonkafana erigi'naze.
31 And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.
Polima ahe friku'ma nehazageno, anampinti vahe'mo'za zamaga re'za vu'za, maka Jerusalemi vahe'mo'za ha' nehaze hu'za sondia vahete kva nehia nera ome asmi'naze.
32 Which anoon took knyytis, and centuriens, and ran to hem. And whanne thei hadden seen the tribune, and the knyytis, thei ceessiden to smyte Poul.
Ana sondia kva ne'mo'a ame' huno sondia vahe'zaga nezmareno, mago'a vahe'mokizmi kva vahe'zaga (sensulien, hantretia sondia vahete kva nera) zamarege'za, zamaga re'za ana vahete e'naze. Polima ahenaku nehaza vahe'mo'za, sondia vahe'mokizmi kva ne'ene, sondia vahe'zagama nezamage'za, ohe'za atre'naze.
33 Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.
Anante sondia kva ne'mo'a Polina ome azeriteno, huzmantege'za tare seni nofinu anakintetageno, anante sondia kva ne'mo'a, zamantahige'ne, Agra aza'e, agra na'a hu'ne?
34 But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.
Hu'neanagi tusi'a vahetamimpinti mago'amo'za ranke hu'za ra kefinti mago zanku kereso nehazageno, mago'amo'za ruge nehazageno, sondia kva ne'mo'a ke agafa'a keno eri fore osu'ne. Na'ankure rama'a vahe'mo'za kehakare nehazageno ontahino, Polina avareta sondia vahe kumapi viho hige'za avare'za vu'naze.
35 And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.
Agrama latare'ma ege'za, Polina sondia vahe'mo'za azerisga hu'za mareri'naze. Na'ankure rama'a vahe'mo'za ahenaku nehazageno'e.
36 For the multitude of the puple suede hym, and criede, Take hym awei.
Rama'a vahe tamimo'za zamavariri'za nevu'za kezati'za, Ahe friho! Ahe friho! hu'naze.
37 And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?
Polima avare'za sondia vahe kumapi ufre'za nehazageno sondia kva ne' asamino, Knare mago'a kea kasmisufi? Higeno ana ne'mo, Griki kea antahi'nano? huno Polina antahige'ne.
38 And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?
Kagra Isipi ne'ma, mago'a knafima ugota hunka, 4 tauseni'a vahe'ma kamani vahe ha'ma rezmanteku'ma hu'naza vene'nema zamavarenka hagege kokampi vu'nana nepi, ru nere?
39 And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.
Poli'a kenona anage hu'ne, Nagra Jiu nere Tasisi kumateti Sirisia provinsfinti, agatere'nea rankumatetire. Knare natre'nanke'na ama vahetamina kea zamasmigahuo higeno,
40 And whanne he suffride, Poul stood in the grees, and bikenede with the hoond to the puple. And whanne a greet silence was maad, he spak in Ebrew tunge, and seide,
ana sondia kva ne'mo'a knareki kea huo higeno, Poli'a latare oti'neno azanu avame hige'za keresoma nehazazana eri taganageno, antahi'naza Aramu (Hibru) kefinti, anage huno zamasmi'ne.
