Acts 2
1 And whanne the daies of Pentecost weren fillid, alle the disciplis weren togidre in the same place.
Paikite lisoba lya Pentekoste, bote babile pamope sehemu imo.
2 And sodeynli ther was maad a sown fro heuene, as of a greet wynde comynge, and it fillide al the hous where thei saten.
Ghafla lyapitike limbonga boka kunani kati mbepo kale, ngautweliya nyumba yote mwababile batami.
3 And diuerse tungis as fier apperiden to hem, and it sat on ech of hem.
Hapo kabapitya lulimi, kati lulimi lwa mwoto zatigawanyika, ibile nnani yabe kila yumo wabe.
4 And alle weren fillid with the Hooli Goost, and thei bigunnen to speke diuerse langagis, as the Hooli Goost yaf to hem for to speke.
Bembe bote batwelilwe na Roho Mtakatifu na batumbwile baya kwa lugha yenge, kati yelo Roho atibajalia longela.
5 And ther weren in Jerusalem dwellinge Jewis, religiouse men, of ech nacioun that is vndur heuene.
Babile Ayahudi babatamage Yerusalemu bandu ba Nnongo, boka kila litaifa pae ya kumaunde.
6 And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.
Nundumo paziwowanike, likundi lya bandu liisile pamope na babile ni wasiwasi kwa sababu kila mundu bayowine bakilongela kwa lugha yake mwene.
7 And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,
Batisangala muno, bembe kababaya, “Kweli aba bote balongela Baagalilaya kwaa?
8 and hou herden we ech man his langage in which we ben borun?
Kwa mwanja namani twayowine, kila yumo katika lugha tubelekilwe nayo?
9 Parthi, and Medi, and Elamyte, and thei that dwellen at Mesopotami, Judee, and Capodosie, and Ponte,
Waparthia na Bamedi na Baelamu, na bembe batama Mesopotamia, Uyahudi, na Kapadokia, na katika Ponto na Asia,
10 and Asie, Frigie, and Pamfilie, Egipt, and the parties of Libie, that is aboue Sirenen, and `comelingis Romayns, and Jewis,
katika Frigia, Pamfilia, katika Misri, na sehemu ya Libya hata Kirene, na ageni boka Rumi,
11 and proselitis, men of Crete, and of Arabie, we han herd hem spekynge in oure langagis the grete thingis of God.
Ayahudi na baongofu, Bakrete na Baarabu, twayowa bakilongela katika lugha yitu kuhusu kazi ya uweza wa Nnongo.”
12 And alle weren astonyed, and wondriden, `and seiden togidere, What wole this thing be?
Bote babile batishangala na tatanishwa; balongela bembe, “Ayee ibile na maana gani?”
13 And othere scorneden, and seiden, For these men ben ful of must.
Lakini benge batidhihaki kababaya, “Aba banywile mvinyo wa ayambe.”
14 But Petre stood with the enleuene, and reiside vp his vois, and spak to hem, Ye Jewis, and alle that dwellen at Jerusalem, be this knowun to you, and with eris perseyue ye my wordis.
Lakini Petro ayemi pamope na balo komi na jimo, ngabendya kaabakiya, “Bandu ba Yudea na bote mwatama pano Yerusalemu, lee liyowanike kwinu, muliyowe kwa makini maneno gango.
15 For not as ye wenen, these ben dronkun, whanne it is the thridde our of the dai;
Bandu aga batangite kwaa kati yamugawaza, kwa sababu ayee nga bwamba wa saa tatu.
16 but this it is, that was seid bi the prophete Johel,
Lakini lee libile latilongelwa pitya kwa nabii Yoeli.
17 And it schal be in the laste daies, the Lord seith, Y schal helde out my spirit on ech fleisch; and youre sones and youre douytris schulen prophesie, and youre yonge men schulen se visiouns, and youre eldris schulen dreme sweuenes.
Yalowa katika masoba ga mwisho, Nnongo abaya, napengana Roho bango kwa bandu bote. Bana binu na alombo binu balowa piya unabii, anchembe binu balola maono, na apindo binu walowa lota ndoto.
18 And on my seruauntis and myn handmaidens in tho daies Y schal schede out of my spirit, and thei schulen prophecie.
Nyonyonyo nnani ya batumishi bango ba kale katika masoba ago, naapekaniya Roho wango, bembe balowa tabiri.
19 And Y schal yyue grete wondris in heuene aboue, and signes in erthe bynethe, blood, and fier, and heete of smoke.
Nalowa kuwabonekeya maajabu nnani ya'anga na ishara pae ya dunia, myai, mwoto na mapundisho ga lyoi.
20 The sunne schal be turned in to derknessis, and the moone in to blood, bifor that the greet and the opyn dai of the Lord come.
Liumu lalowa badilishwa na kuwa libendo na mwei kuwa myai, kabla kuisa kwa lisoba likolo na ya ajabu ya Ngwana.
21 And it schal be, ech man which euere schal clepe to help the name of the Lord, schal be saaf.
Yalowa pangika ya kwanza kila yumo ywabile alikema lina lya Ngwana alowa lopolelwa.'
22 Ye men of Israel, here ye these wordis. Jhesu of Nazareth, a man preued of God bifor you bi vertues, and wondris, and tokenes, which God dide bi hym in the myddil of you,
Bandu ba Israeli, mugayowe maneno aga: Yesu wa Nazareti, mundu ywathibitishwa na Nnongo kwinu kwa matendo ga uweza na maajabu, na ishara ambazo Nnongo pitya ywembe katikati yinu, mana mwenga mwabene mutangite.
23 as ye witen, ye turmentiden, and killiden hym bi the hoondis of wyckid men, bi counseil determyned and bitakun bi the forknouwyng of God.
Kwa sababu ya mpango waukusidiwa tangu mwanzo, na maarif ga Nnongo apiyilwe na mwenga, kwa maboko ga bandu baarifu, mwatikunsulubisha na kumulaga.
24 Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.
Ywabile Nnongo atikundondobeya, aboyele uchungu wa kiwo chake, kwa sababu iwezekana kwaa kwake kumilikiwa nabo.
25 For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.
Nga nyo Daudi abaya kuhusu ywembe, “Nimweni Ngwana daima nnongi ya minyo bango, ywembe abile luboko lwangi lwa mmaliyo nga nyoo bai nasogezwa kwaa.
26 For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.
Kwa eyo mwoyo wango ubile na puraha na lulimi lwango watipuraishwa. Yega yango kae walowa tama katika ujasiri.
27 For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Uileka kwaa nafsi yango iyende kuzimu, wala uruhusu kwaa Mtakatifu wako kubona uozo. (Hadēs g86)
28 Thou hast maad knowun to me the weies of lijf, thou schalt fille me in myrthe with thi face.
Wenga utijidhihirisha kwango ndela ya ukoto, walowa nipanga nijae puraha nnongi ya minyo gako.'
29 Britheren, be it leueful boldli to seie to you of the patriark Dauid, for he is deed and biried, and his sepulcre is among vs in to this dai.
Mwalongo, naweza longela kwinu kwa ujasiri kuhusu tate bitu Daudi, ywembe awile na sikwa, na kaburi lyake libile pamope ni twenga hata nambeambe.
30 Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,
Nga nyo abile nabii na atangite kuwa Nnongo atilapa kwa kilapo sake, panga alowa beka yumo katika ubeleki wake katika iteo sa enzi.
31 he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Alibweni lee mapema, na abayite kuhusu ufufuo wa Kristo,'wala abile alekwa kwaa kuzimu (Hadēs g86)
32 God reiside this Jhesu, to whom we alle ben witnessis.
Ayoo Yesu-Nnongo atimfufua, ambaye twenga twabote ni mashahida.
33 Therfor he was enhaunsid bi the riythoond of God, and thorouy the biheest of the Hooli Goost that he took of the fadir, he schedde out this spirit, that ye seen and heren.
Kwa eyo, abile atiinulilwa katika luboko lwa kummalyo ba Nnongo, na abile atimpokya ahadi ya Roho Mtakatifu boka kwa Tate, Ywembe atimimina ahadi yee, ambaye mwenga mwabona na kuyowa.
34 For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,
Mana Daudi angolwike kwaa yendya kumaunde, lakini abaya,'NGWANA abaya kwa Ngwana wango.
35 Sitte thou on my riyt half, til Y putte thin enemyes a stool of thi feet.
“Tama luboko lwango lwa kummalyo, mpaka panibapanga maadui bako kigoda kwa ajili ya magolo gako.
36 Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.
Kwa eyo nymba yote ya Israeli na itange kwa hakika panga Nnongo abapangite ywembe kuwa Ngwana na Kristo, yolo Yesu ambaye mwatimsulubisha.”
37 Whanne thei herden these thingis, thei weren compunct in herte; and thei seiden to Petre and othere apostlis, Britheren, what schulen we do?
Pabayowine nyoo, basonywi katika mioyo yabe, kabammakiya Petro na mitume yenge, “Mwalongo, tupange namani?”
38 And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.
Na Petro kaabakiya, “Muipange toba na Mbatizwe, kila yumo winu, katika lina lya Yesu Kristo kwa ajili ya msamaha wa sambi yinu, na mwalowa pokya zawadi ya Roho Mtakatifu.
39 For the biheest is to you, and to youre sones, and to alle that ben fer, which euer oure Lord God hath clepid.
Mana kwinu ni ahadi na kwa bana binu na kwa balo bote babile kutalu, bandu banyansima kwa kadri Ngwana Nnongo witu paakema.”
40 Also with othere wordis ful many he witnesside to hem, and monestide hem, and seide, Be ye sauyd fro this schrewid generacioun.
Kwa maneno ganyansima ashuhudia na kubasihi, “Muilopwe boka katika ibeleko yee kiovu.”
41 Thanne thei that resseyueden his word weren baptisid, and in that dai soulis weren encreesid, aboute thre thousinde;
Nga kabapokii maneno gake na kaabatiza, hapo kabaongezeka katika lisoba lee kati nafsi elfu tatu.
42 and weren lastynge stabli in the teching of the apostlis, and in comynyng of the breking of breed, in preieris.
Kabayendelya katika mapundisho ya mitume na ushirikiano, katika kuumega mkate na katika maombi.
43 And drede was maad to ech man. And many wondris and signes weren don bi the apostlis in Jerusalem, and greet drede was in alle.
Hofu yaisa nnani ya kila nafsi, na maajabu ganyansima na ishara zapangika pitya mitume.
44 And alle that bileueden weren togidre, and hadden alle thingis comyn.
Bote baaminiya babile pamope na kuwa na ilebe yabembe pamope,
45 Thei selden possessiouns and catel, and departiden tho thingis to alle men, as it was nede to ech.
na bapemeya ilebe na milki yabe na kugawanya kwa bote lingana na hitaji lya kila yumo.
46 And ech dai thei dwelliden stabli with o wille in the temple, and braken breed aboute housis, and token mete with ful out ioye and symplenesse of herte,
Nga nyoo lisoba baada ya lisoba kabayendelea babile na lengo limo katika hekalu, na batiumega mkate mu'nyumba, na batishiriki chakulya kwa puraha na unyenyekevu wa mwoyo;
47 and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.
Batimsifu Nnongo na babile na kibali na bandu bote. Ngwana atibaongeza lisoba kwa lisoba ambao babile batilopolwa.
