Acts 19
1 And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
karinthanagara ApallasaH sthitikAle paula uttarapradeshairAgachChan iphiShanagaram upasthitavAn| tatra katipayashiShyAn sAkShat prApya tAn apR^ichChat,
2 And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
yUyaM vishvasya pavitramAtmAnaM prAptA na vA? tataste pratyavadan pavitra AtmA dIyate ityasmAbhiH shrutamapi nahi|
3 And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
tadA sA. avadat tarhi yUyaM kena majjitA abhavata? te. akathayan yohano majjanena|
4 And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
tadA paula uktavAn itaH paraM ya upasthAsyati tasmin arthata yIshukhrIShTe vishvasitavyamityuktvA yohan manaHparivarttanasUchakena majjanena jale lokAn amajjayat|
5 Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
tAdR^ishIM kathAM shrutvA te prabho ryIshukhrIShTasya nAmnA majjitA abhavan|
6 And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
tataH paulena teShAM gAtreShu kare. arpite teShAmupari pavitra AtmAvarUDhavAn, tasmAt te nAnAdeshIyA bhAShA bhaviShyatkathAshcha kathitavantaH|
7 And alle weren almest twelue men.
te prAyeNa dvAdashajanA Asan|
8 And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
paulo bhajanabhavanaM gatvA prAyeNa mAsatrayam Ishvarasya rAjyasya vichAraM kR^itvA lokAn pravartya sAhasena kathAmakathayat|
9 But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
kintu kaThinAntaHkaraNatvAt kiyanto janA na vishvasya sarvveShAM samakSham etatpathasya nindAM karttuM pravR^ittAH, ataH paulasteShAM samIpAt prasthAya shiShyagaNaM pR^ithakkR^itvA pratyahaM turAnnanAmnaH kasyachit janasya pAThashAlAyAM vichAraM kR^itavAn|
10 This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
itthaM vatsaradvayaM gataM tasmAd AshiyAdeshanivAsinaH sarvve yihUdIyA anyadeshIyalokAshcha prabho ryIshoH kathAm ashrauShan|
11 And God dide vertues not smale bi the hoond of Poul,
paulena cha Ishvara etAdR^ishAnyadbhutAni karmmANi kR^itavAn
12 so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
yat paridheye gAtramArjanavastre vA tasya dehAt pIDitalokAnAm samIpam AnIte te nirAmayA jAtA apavitrA bhUtAshcha tebhyo bahirgatavantaH|
13 But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
tadA deshATanakAriNaH kiyanto yihUdIyA bhUtApasAriNo bhUtagrastanokAnAM sannidhau prabhe ryIsho rnAma japtvA vAkyamidam avadan, yasya kathAM paulaH prachArayati tasya yIsho rnAmnA yuShmAn Aj nApayAmaH|
14 And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
skivanAmno yihUdIyAnAM pradhAnayAjakasya saptabhiH puttaistathA kR^ite sati
15 But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
kashchid apavitro bhUtaH pratyuditavAn, yIshuM jAnAmi paula ncha parichinomi kintu ke yUyaM?
16 And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
ityuktvA sopavitrabhUtagrasto manuShyo lamphaM kR^itvA teShAmupari patitvA balena tAn jitavAn, tasmAtte nagnAH kShatA NgAshcha santastasmAd gehAt palAyanta|
17 And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
sA vAg iphiShanagaranivAsinasaM sarvveShAM yihUdIyAnAM bhinnadeshIyAnAM lokAnA ncha shravogocharIbhUtA; tataH sarvve bhayaM gatAH prabho ryIsho rnAmno yasho. avarddhata|
18 And many men bileueden, and camen, knowlechinge and tellynge her dedis.
yeShAmanekeShAM lokAnAM pratItirajAyata ta Agatya svaiH kR^itAH kriyAH prakAsharUpeNA NgIkR^itavantaH|
19 And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
bahavo mAyAkarmmakAriNaH svasvagranthAn AnIya rAshIkR^itya sarvveShAM samakSham adAhayan, tato gaNanAM kR^itvAbudhyanta pa nchAyutarUpyamudrAmUlyapustakAni dagdhAni|
20 so strongli the word of God wexide, and was confermyd.
itthaM prabhoH kathA sarvvadeshaM vyApya prabalA jAtA|
21 And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
sarvveShveteShu karmmasu sampanneShu satsu paulo mAkidaniyAkhAyAdeshAbhyAM yirUshAlamaM gantuM matiM kR^itvA kathitavAn tatsthAnaM yAtrAyAM kR^itAyAM satyAM mayA romAnagaraM draShTavyaM|
22 And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
svAnugatalokAnAM tImathiyerAstau dvau janau mAkidaniyAdeshaM prati prahitya svayam AshiyAdeshe katipayadinAni sthitavAn|
23 And a greet troubling was maad in that dai, of the weie of the Lord.
kintu tasmin samaye mate. asmin kalaho jAtaH|
24 For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
tatkAraNamidaM, arttimIdevyA rUpyamandiranirmmANena sarvveShAM shilpinAM yatheShTalAbham ajanayat yo dImItriyanAmA nADIndhamaH
25 which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
sa tAn tatkarmmajIvinaH sarvvalokAMshcha samAhUya bhAShitavAn he mahechChA etena mandiranirmmANenAsmAkaM jIvikA bhavati, etad yUyaM vittha;
26 and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
kintu hastanirmmiteshvarA IshvarA nahi paulanAmnA kenachijjanena kathAmimAM vyAhR^itya kevalephiShanagare nahi prAyeNa sarvvasmin AshiyAdeshe pravR^ittiM grAhayitvA bahulokAnAM shemuShI parAvarttitA, etad yuShmAbhi rdR^ishyate shrUyate cha|
27 And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
tenAsmAkaM vANijyasya sarvvathA hAneH sambhavanaM kevalamiti nahi, AshiyAdeshasthai rvA sarvvajagatsthai rlokaiH pUjyA yArtimI mahAdevI tasyA mandirasyAvaj nAnasya tasyA aishvaryyasya nAshasya cha sambhAvanA vidyate|
28 Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
etAdR^ishIM kathAM shrutvA te mahAkrodhAnvitAH santa uchchaiHkAraM kathitavanta iphiShIyAnAm arttimI devI mahatI bhavati|
29 And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
tataH sarvvanagaraM kalahena paripUrNamabhavat, tataH paraM te mAkidanIyagAyAristArkhanAmAnau paulasya dvau sahacharau dhR^itvaikachittA ra NgabhUmiM javena dhAvitavantaH|
30 And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
tataH paulo lokAnAM sannidhiM yAtum udyatavAn kintu shiShyagaNastaM vAritavAn|
31 And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
paulasyatmIyA AshiyAdeshasthAH katipayAH pradhAnalokAstasya samIpaM naramekaM preShya tvaM ra NgabhUmiM mAgA iti nyavedayan|
32 And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
tato nAnAlokAnAM nAnAkathAkathanAt sabhA vyAkulA jAtA kiM kAraNAd etAvatI janatAbhavat etad adhikai rlokai rnAj nAyi|
33 But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
tataH paraM janatAmadhyAd yihUdIyairbahiShkR^itaH sikandaro hastena sa NketaM kR^itvA lokebhya uttaraM dAtumudyatavAn,
34 And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
kintu sa yihUdIyaloka iti nishchite sati iphiShIyAnAm arttimI devI mahatIti vAkyaM prAyeNa pa ncha daNDAn yAvad ekasvareNa lokanivahaiH proktaM|
35 And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
tato nagarAdhipatistAn sthirAn kR^itvA kathitavAn he iphiShAyAH sarvve lokA AkarNayata, artimImahAdevyA mahAdevAt patitAyAstatpratimAyAshcha pUjanama iphiShanagarasthAH sarvve lokAH kurvvanti, etat ke na jAnanti?
36 Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
tasmAd etatpratikUlaM kepi kathayituM na shaknuvanti, iti j nAtvA yuShmAbhiH susthiratvena sthAtavyam avivichya kimapi karmma na karttavya ncha|
37 for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
yAn etAn manuShyAn yUyamatra samAnayata te mandiradravyApahArakA yuShmAkaM devyA nindakAshcha na bhavanti|
38 That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
yadi ka nchana prati dImItriyasya tasya sahAyAnA ncha kAchid Apatti rvidyate tarhi pratinidhilokA vichArasthAna ncha santi, te tat sthAnaM gatvA uttarapratyuttare kurvvantu|
39 If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
kintu yuShmAkaM kAchidaparA kathA yadi tiShThati tarhi niyamitAyAM sabhAyAM tasyA niShpatti rbhaviShyati|
40 For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
kintvetasya virodhasyottaraM yena dAtuM shaknum etAdR^ishasya kasyachit kAraNasyAbhAvAd adyatanaghaTanAheto rAjadrohiNAmivAsmAkam abhiyogo bhaviShyatIti sha NkA vidyate|
41 And whanne he hadde seid this thing, he lete the puple go.
iti kathayitvA sa sabhAsthalokAn visR^iShTavAn|
